View source for When we surrender that means we don't ask any question. So when we are inquisitive, then we ask more questions. How do we blend these two things?

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[[Category:Questions asked to Srila Prabhupada]]
[[Category:Questions asked to SP... 1976]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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<div id="EveningDarsanaAugust121976Tehran_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="258" link="Evening Darsana -- August 12, 1976, Tehran" link_text="Evening Darsana -- August 12, 1976, Tehran">
<div class="heading">Blind, blind... God says that idam..., idaṁ te jñānam ākhyātam? Guhyam, guhyataraṁ mayā. Find out this.
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<span class="link">[[Vanisource:Evening Darsana -- August 12, 1976, Tehran|Evening Darsana -- August 12, 1976, Tehran]]: </span><div class="text"><p style="display: inline;">Mr. Sahani: It is also said that you have a blind faith.</p>
<p>Prabhupāda: Blind faith?</p>
<p>Mr. Sahani: You should have a faith in your God. But when you are inquisitive and you keep asking more and more and more, and...</p>
<p>Prabhupāda: And who says that you keep blind faith? Who says?</p>
<p>Mr. Sahani: You should have faith, in God, should have faith.</p>
<p>Prabhupāda: No, no. God, it is not blind faith. God is there, you have to accept. It is not blind.</p>
<p>Mr. Sahani: Means give up, give everything, surrender. You were talking day before yesterday, when we surrender that means we don't ask any question. So when we are inquisitive, then we ask more questions. How do we blend these two things?</p>
<p>Prabhupāda: Blind, blind... God says that idam..., idaṁ te jñānam ākhyātam? Guhyam, guhyataraṁ mayā. Find out this.</p>
<p>Harikeśa: Idaṁ te guhyatamam?</p>
<p>Prabhupāda: Idaṁ te jñānam ākhyātam. That verse, the other day we discussed? Yathecchasi tathā kuru? Where is that verse?</p>
<p>Pradyumna: Eighteenth chapter.</p>
<p>Hari-śauri: Ya idaṁ paramaṁ guhyam (Bg 18.68)?</p>
<p>Pradyumna: Ya idam.</p>
<p>Harikeśa:</p>
:iti te jñānam ākhyātaṁ
:guhyād guhyataraṁ mayā
:vimṛśyaitad aśeṣeṇa
:yathecchasi tathā kuru
:([[Vanisource:BG 18.63|BG 18.63]])
<p>Prabhupāda: So there is no question of blind faith. Here it is said that "I have explained to you the knowledge, confidential and most confidential. Now you consider about it, and after due consideration, then do whatever you like." But if you actually appreciate that there is God, here is Kṛṣṇa, so whatever He is saying, it is all right. Sarvam etad 'ṛtaṁ manye ([[Vanisource:BG 10.14|BG 10.14]]). There is no harm even if you accept His word blindly, there is no harm. Otherwise, if you don't like to follow blindly, then consider what is instructed. And then whatever you like, you can do. Both ways are there. But if you have faith in God, "God is saying this, I must do it," that blind faith is as good. Although it is blind faith, it is the fact. Actually it is not blind faith. It is full faith in God. "God is speaking this; I'll accept it." Sa mahātmā sudurlabhaḥ. That is the position of mahātmā. Although such mahātmās are very rare, but one who accepts this fact that "God is speaking, so let me accept it without any consideration," that is as good as you accept. If gold is real, something real gold is offered to you, you accept it blindly or by checking it, the result is the same.</p>
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