View source for Even a drop of water, when you take it from the glass and put it on this one. Another drop of water will come and when you put it in medicine won't come in water. Like that, atma, will it not merge with the Paramatma?

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{{terms|"Even a drop of water, when you take it from the glass and put it on this one. Another drop of water will come and when you put it in medicine won't come in water. Like that, atma, will it not merge with the Paramatma"}}
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[[Category:Questions asked to Srila Prabhupada]]
[[Category:Questions asked to SP... 1976]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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<div id="RoomConversationAugust251976Hyderabad_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="285" link="Room Conversation -- August 25, 1976, Hyderabad" link_text="Room Conversation -- August 25, 1976, Hyderabad">
<div class="heading">That water is matter, that is not spirit. But we are talking of spirit. You cannot bring matter. No, that analogy cannot be, because similarity. The water is different, matter. And you are talking of spirit souls. Here it is stated that the spirit soul individually, they'll never amalgamate. Acchedyo 'yam. They cannot be separated...
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<span class="link">[[Vanisource:Room Conversation -- August 25, 1976, Hyderabad|Room Conversation -- August 25, 1976, Hyderabad]]: </span><div class="text"><p style="display: inline;">Indian man: Well, that is true, that is...</p>
<p>Prabhupāda: So that is another thing.</p>
<p>Indian man: That attachment to the...</p>
<p>Prabhupāda: Yes. That attachment or no attachment, he is different from the body. That is the first lesson of spiritual education, that one has to understand that he is not the body. That is Brahman realization.</p>
<p>Indian man: No, after having realized that, we have to (indistinct) ourselves.</p>
<p>Prabhupāda: Now that individual soul and the Supreme Soul, Paramātmā, they are also different. That is described in the Bhagavad-gītā in the Second Chapter Kṛṣṇa says, "My dear Arjuna, both you, Me, and all these persons who are assembled here, we existed in the past, and we are existing now, and we shall continue to exist." So when they become one? Past, present and future. As they were different persons in the past, they are different persons now and they will continue to remain different persons in the future. So when they become one?</p>
<p>Indian man: Now we take it, small particles of water makes an ocean.</p>
<p>Prabhupāda: That cannot be. Here Kṛṣṇa says that we shall remain like this in the future.</p>
<p>Indian man: We can't get new to be...</p>
<p>Prabhupāda: No, there is no amalgamation. It is clearly stated.</p>
<p>Indian man: Even a drop of water, when you take it from the glass and put it on this one. Another drop of water will come and when you put it in medicine won't come in water. Like that, ātmā, will it not merge with the Paramātmā?</p>
<p>Prabhupāda: That water is matter, that is not spirit. But we are talking of spirit. You cannot bring matter. No, that analogy cannot be, because similarity. The water is different, matter. And you are talking of spirit souls. Here it is stated that the spirit soul individually, they'll never amalgamate. Acchedyo 'yam. They cannot be separated...</p>
<p>Indian man: Then what is the aim of bhakti if you are not going to merge with Paramātmā?</p>
<p>Prabhupāda: Bhakti... You try... You read carefully. Because you do not read, therefore... Nitya-yuktā upāsate. Nitya-yuktā upāsate. When they come to the point of nitya, there also the upāsana is there. One nitya is worshiping the other nitya. That is nitya-yuktā upāsate.</p>
<p>Indian man: Upāsana... Upāsana means...</p>
<p>Prabhupāda: Upāsana means upāsaka, upāsana and upāsita. Three things. As soon as you bring upāsana, there must be one person who is offering upāsana and there is a process of upāsana and the other person accepting upāsana.</p>
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