View source for If you are slaughtering animals and you are comparing that killing of the vegetables and the killing of the animals is the same, then killing your son and killing an animal is also the same. Why do you discriminate?

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{{terms|"But just like jivo jivasya jivanam, then why don't you eat your own son? He is also jiva. Why do you discriminate"|"If you think killing of an animal and killing a vegetable is the same, then killing of your son and killing of animals or vegetable is the same. Why do you discriminate"}}
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB1105MayapuraJune201973_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="274" link="Lecture on SB 1.10.5 -- Mayapura, June 20, 1973" link_text="Lecture on SB 1.10.5 -- Mayapura, June 20, 1973">
<div class="heading">Jīvo jīvasya jīvanam. That we also accept. But just like jīvo jīvasya jīvanam, then why don't you eat your own son? He is also jīva. Why do you discriminate? Therefore discrimination is the better part valor. We should know, we are also eating the vegetables. What kind of jīva, living entity we shall eat, that is to be discriminated. Not that because one living entity is food for another living entity, it does not mean I shall eat my own son.
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<span class="link">[[Vanisource:Lecture on SB 1.10.5 -- Mayapura, June 20, 1973|Lecture on SB 1.10.5 -- Mayapura, June 20, 1973]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Kṛṣṇa is giving us chance, this human form of life, that "I give you all facilities, all the supplies, necessities of your life. The river will serve you, the hills will serve, the mountains will serve you, the ocean will serve you, the forest will serve you, the vegetables will serve, the animals will serve you, everyone will serve you. Now you have got human form of life. You take service from them, live peacefully, and chant Hare Kṛṣṇa." This is the arrangement. But these rascals, they'll not chant Hare Kṛṣṇa. They want to predominate over these hills, mountains, rivers, animals. In the Bible, it is said the animals are given under the control of human beings, man. Is it not? They have taken it. And because the animals are given under the control of man, therefore man should open slaughterhouse and eat them? Suppose if somebody gives his son, "Sir, will you take my son? Keep him under your control." Does it mean I shall eat him? These rascals interpret in that way. Because the animals are given under the control of man, therefore there should be slaughterhouse, the animals will be killed, and they will eat. This is their interpretation of the Bible, is it not? Who knows Bible? Anyone? Nobody knows Bible? Have you forgotten? Anyway...</p>
<p>Devotee: In the Koran it is also said.</p>
<p>Prabhupāda: Huh? In the Koran also it is said, yes, that animals are under the control of man. That is naturally. Just like...</p>
<p>Devotee: They say it is for the purpose of eating, fish(?) are created for the purpose of eating.</p>
<p>Prabhupāda: That is also in the Śrīmad-Bhāgavatam also, that jīvo jīvasya jīvanam. That we also accept. But just like jīvo jīvasya jīvanam, then why don't you eat your own son? He is also jīva. Why do you discriminate? Therefore discrimination is the better part valor. We should know, we are also eating the vegetables. What kind of jīva, living entity we shall eat, that is to be discriminated. Not that because one living entity is food for another living entity, it does not mean I shall eat my own son. I am father. We do not do that. Because we use our discrimination.</p>
<p>Similarly, in the human form of life there should be discrimination. We have to eat. We have to eat. Discrimination means (indistinct), that what kind of food I shall eat. Suppose the hogs, they eat stool. Does it mean because the stool is also food, I shall eat that? That is discrimination. If you say that everything is food, then why don't you eat stool? One man's food, another man's poison. That is... What is to be eaten, what is not to be eaten, that is discrimination. Now our discrimination is, because human life is meant for becoming God conscious, Kṛṣṇa conscious, we have to act in God consciousness. We have taken vow that we shall eat the remnants of foodstuff, prasāda, from Kṛṣṇa. Now, what Kṛṣṇa wants? Kṛṣṇa says patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati ([[Vanisource:BG 9.26|BG 9.26]]). Kṛṣṇa says "Give Me vegetable, water." "Anyone who offers Me in devotion." So we have to eat Kṛṣṇa prasādam. Although animals are meant for eating by the man. That is stated in the (indistinct). Ahastāni sahastānām apadāni catuṣ-padām. Ahastāni, they haven't got hands(?). Ahastāni. (indistinct) sahastānām, they are food of the human being. So ahastāni sahastānām apadāni catuṣ-padām. Just like the creepers, grass, and vegetables. Catuṣ-padām. They're food for the four-legged. Phalgūni jīvo jīvasya jīvanam.</p>
<p>So, in this way, there is order that one life is meant eaten by another. That is nature's law. But we should use discrimination what kind of foodstuff, what kind of living entities we shall eat. That Kṛṣṇa... (?). We have taken vow to eat only Kṛṣṇa's prasādam. There is something. Whatever Kṛṣṇa orders. So that is a fact that each and every living entity is meant for another living entity for eating. When we get human form of life, the animals, they, just like, another eat vegetables. Similarly, the cows. Nature's law is there. Although one animal is meant for by another these animals, they use their discrimination by nature's law. Tigers will never come to your garden to eat fruits and vegetables. No. By nature, they have got teeth and jaws to kill another animal. They want to eat, drink blood, fresh blood. Nature has given them all the provisions for that. Similarly, we human beings, this is scientific. Our teeth are meant for eating fruits. That is one Dr. Cooney, in your Germany. He said that... And actually, if you eat fruits and milk, you will have never any kind of sickness. That's a fact. So they're also life.</p>
<p>So we should use our discrimination. We... We, our only business is to become Kṛṣṇa conscious. So under Kṛṣṇa consciousness, we cannot eat anything which is not offered to Kṛṣṇa. So Kṛṣṇa says: patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati ([[Vanisource:BG 9.26|BG 9.26]]). Kṛṣṇa does not say that "You give me meat, eggs and fish." Kṛṣṇa does not say.</p>
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
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<div id="MorningWalkMay71975Perth_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="60" link="Morning Walk -- May 7, 1975, Perth" link_text="Morning Walk -- May 7, 1975, Perth">
<div class="heading">It is a fact that an animal is eating another animal. It may be vegetables or animals, but they are disturbing. Therefore it is said, "As it is allotted." You should eat such and such. Not that indiscriminately you can eat everything. If you think killing of an animal and killing a vegetable is the same, then killing of your son and killing of animals or vegetable is the same. Why do you discriminate?
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<span class="link">[[Vanisource:Morning Walk -- May 7, 1975, Perth|Morning Walk -- May 7, 1975, Perth]]: </span><div class="text"><p style="display: inline;">Gaṇeśa: Some people say that in our philosophy, if we do not wish to slaughter the animals, what about the trees? We are killing the plants. They are also living entities.</p>
<p>Prabhupāda: If you compare the animals and the trees as the same, then why not kill yourself, your brother? Why do you distinguish? Why don't you slaughter your own son? Why do you distinguish?</p>
<p>Gaṇeśa: He's a relative.</p>
<p>Prabhupāda: You discriminate. If you are slaughtering animals and you are comparing that killing of the vegetables and the killing of the animals is the same, then killing your son and killing an animal is also the same. Why do you discriminate? Just kill your own son and eat.</p>
<p>Paramahaṁsa: He's a human being, though.</p>
<p>Prabhupāda: Ah, therefore there is discrimination. Discrimination is the better part of valor. Whom should we kill? It is all right. Jīvo jīvasya jīvanam. But there is important. If you eat vegetables there is no crisis, you can go on. It is a fact that an animal is eating another animal. It may be vegetables or animals, but they are disturbing. Therefore it is said, "As it is allotted." You should eat such and such. Not that indiscriminately you can eat everything. If you think killing of an animal and killing a vegetable is the same, then killing of your son and killing of animals or vegetable is the same. Why do you discriminate? What is your answer?</p>
<p>Gaṇeśa: So if we discriminate between the animals and the plants, well what about the discrimination between the human beings and the animals? Is it not all right to kill animals and not human beings?</p>
<p>Prabhupāda: No. You discriminate actually. You do not kill human beings, but you kill animals. Similarly you discriminate: instead of killing animals, kill vegetables. Importance. Just like this grass. There is enough supply of grass, but you cannot have enough supply of cows. Therefore discrimination is that it is better to live on grass than on animals. Now, still they are eating seventy-five percent other than animals. They are not eating only animals. Why not twenty-five percent more? In the market they are not eating animal. When the animal-eaters I see, they have got a little flesh, surrounded by salad and these peas and so many other things. Why don't you eat only meat?</p>
<p>Śrutakīrti: Because we require a balanced diet.</p>
<p>Prabhupāda: No, you cannot supply. If everyone eats meat only, then one day all animals will be finished.</p>
<p>Paramahaṁsa: But we want to have a balanced diet with meat, and vegetables and fruit.</p>
<p>Prabhupāda: That balance of diet can be done by grains and vegetables. Why should we kill animals? We know that, the balance can be done. You learn from us that balanced food can be done.</p>
<p>Amogha: But in the Bible it says that God gave animals to the man.</p>
<p>Prabhupāda: For protection. Not for eating. Rascals. Bible does not say that you kill animals. Then Jesus Christ is a hypocrite. His commandment is, "Thou shalt not kill." If he allows killing, then why does he say, "Thou shalt not kill"? Then you prove that Jesus Christ is a hypocrite. Are you following a hypocrite? Nonsense.</p>
<p>Paramahaṁsa: So we understand. We will stop eating meat, but we can still eat fish and eggs. Because there are plenty of fish and plenty of eggs.</p>
<p>Prabhupāda: That is also better than killing animals.</p>
<p>Amogha: Jesus also gave fish to the people in one part of the Bible.</p>
<p>Prabhupāda: When there is no other food, you have to take anything. That is another thing. But when there are other foods, grains and vegetables, why should you eat anything? You have to eat and live. So if you can eat and live innocently, why should you kill? Then, Christ says "Thou shall not kill." Was he a fool, rascal, that he advised "Thou shall not kill"? He had no idea?</p>
<p>Śrutakīrti: But he meant kill other people.</p>
<p>Prabhupāda: No. That is your interpretation, rascal's interpretation.</p>
<p>Amogha: All the priests say that.</p>
<p>Prabhupāda: He says clearly, "Thou shall not kill." And when I cut grass, it is not called killing. You should know dictionary. Because you are uneducated, you do not know the meaning of the dictionary.</p>
<p>Śrutakīrti: But I'm just a common Christian. I'm following my authority. They say it's all right. The Pope.</p>
<p>Paramahaṁsa: He's the supreme authority. The Pope is eating meat.</p>
<p>Prabhupāda: That means from the supreme down to the rascal everyone is rascal. That proves it, that all of you are a set of rascaldom.</p>
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