View source for I see. Then how to understand it (the difficulty is you do not understand even a line of Bhagavad-gita. Still, you say that you are student of Bhagavad-gita. This is difficulty)?

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[[Category:Questions asked to Srila Prabhupada]]
[[Category:Questions asked to SP... 1977]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
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<div id="EveningDarsanaMay91977Hrishikesh_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="166" link="Evening Darsana -- May 9, 1977, Hrishikesh" link_text="Evening Darsana -- May 9, 1977, Hrishikesh">
<div class="heading">It is there already. But you are blind. You are cheater. You see things, one thing, and you speak another thing. You are cheating. Now, in the beginning of the Bhagavad-gītā, when Arjuna surrendered to Kṛṣṇa as a student-śiṣyas te 'haṁ śādhi māṁ prapannam: "Kṛṣṇa, there will be no utility by arguing. I know that I am not doing my duty. I am kṣatriya. I am in the active field, and I am declining to fight. This is not good for me."
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<span class="link">[[Vanisource:Evening Darsana -- May 9, 1977, Hrishikesh|Evening Darsana -- May 9, 1977, Hrishikesh]]: </span><div class="text"><p style="display: inline;">Prabhupāda: (Hindi) ...that why we shall misinterpret Bhagavad-gītā? Kṛṣṇa was less intelligent, that He left Bhagavad-gītā to be interpreted by some rascal philosopher or politician? He was not intelligent enough to clear the idea? If Kurukṣetra is meant "body," why you should bring in the name of Kurukṣetra the bodily conception of life? What is this? Dharma-kṣetre kuru-kṣetre samavetā yuyutsavaḥ, māmakāḥ pāṇḍavāḥ ([[Vanisource:BG 1.1|BG 1.1]]). Dharma-kṣetre kuru-kṣetre is still there. Why Kurukṣetra should be interpreted as something else?</p>
<p>Indian man (1): You have cautioned that hither, in this translation.</p>
<p>Prabhupāda: Eh?</p>
<p>Indian man (1): You have cautioned that hither, to read the Bhagavad-gītā as it is.</p>
<p>Prabhupāda: Yes. That is the way. And their purpose is that "Bhagavad-gītā should be utilized for my rascaldom." This is going on. (Hindi) This is our mission. Don't manufacture nonsense. It will never be successful.</p>
<p>Indian man (3): This, all about Russian international...</p>
<p>Prabhupāda: First of all, there is no question of nationalism. It is all bogus.</p>
<p>Indian man (3): No, that you have spoken. Our request is how best we can intimate the teachings of Gītā in the spreading of this...</p>
<p>Prabhupāda: It is already there. It is already there. You kindly take it.</p>
<p>Indian man (3): How to intimate in our daily life...?</p>
<p>Prabhupāda: You understand. The difficulty is you do not understand even a line of Bhagavad-gītā. Still, you say that you are student of Bhagavad-gītā. This is difficulty.</p>
<p>Indian man (3): I see. Then how to understand it?</p>
<p>Prabhupāda: It is there already. But you are blind. You are cheater. You see things, one thing, and you speak another thing. You are cheating. Now, in the beginning of the Bhagavad-gītā, when Arjuna surrendered to Kṛṣṇa as a student-śiṣyas te 'haṁ śādhi māṁ prapannam: ([[Vanisource:BG 2.7|BG 2.7]]) "Kṛṣṇa, there will be no utility by arguing. I know that I am not doing my duty. I am kṣatriya. I am in the active field, and I am declining to fight. This is not good for me." Kārpaṇya-doṣopahata-svabhāvaḥ: "So I can understand that I am puzzled that how I can kill such enemies who are my family members? This is my problem." (aside:) Here is a monkey. (Hindi)</p>
<p>Indian man (3): There are two.</p>
<p>Prabhupāda: (Hindi) (laughter) And we want to be happy. Tri-tāpa-yantana,(?) three types of miseries, are always there. So Kṛṣṇa, when took charge of teaching him, the first lesson was that "Arjuna, you have talked like a very learned man, but you are not learned."</p>
:aśocyān anvaśocas tvaṁ
:prajñā-vādāṁś ca bhāṣase
:gatāsūn agatāsūṁś ca
:nānuśocanti paṇḍitāḥ
:([[Vanisource:BG 2.11|BG 2.11]])
<p>"You are taking care of the body, which is a lump of matter, combination of five elements—earth, water, air, fire—and you are concerned with this nonsense matter. You have no information of the real thing. And you are talking as a learned...?" This is the first. And then He said that "Actual person is within the body." Dehino 'smin yathā dehe kaumāraṁ yauvanam... ([[Vanisource:BG 2.13|BG 2.13]]). So as we are changing body in this status, from childhood to boyhood, boyhood to youthhood, similarly, when you give up this body, you get another body. Tathā dehāntara-prāptiḥ. So if you are destined to change your body, then where is your nationalism? (Hindi) If you have to change your body... Today you are Indian. Tomorrow you become Pakistani. Then again fight.</p>
<p>Trivikrama: Bangladesh.</p>
<p>Prabhupāda: This is going on. Today you are European. Tomorrow you become Indian. And today you are man; tomorrow you become a dog. If you have got love for your country, but your work is doggish, then you become a dog. And who cares for the "national" dog? The street dog and the... At night he takes charge of the street. Nobody has appointed him, but he takes charge, and whole night: "Gow! Gow!" If somebody, new man, enters the neighborhood, "I am in charge." You see? "Why you have entered?" So this is going on. "I am leader of this country." So what is this civilization? Kṛṣṇa says that "I am the leader." He says, bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram, suhṛdaṁ sarva-bhūtānām: ([[Vanisource:BG 5.29|BG 5.29]]) "I am the leader. I am the friend, well-wisher of everyone." And if a dog says, "I am the leader. I am the well-wisher," so which way we shall go? I shall accept the dog as leader and well-wisher or Kṛṣṇa? Boliye. A barking dog or Kṛṣṇa?</p>
<p>Indian man (2): Naturally Kṛṣṇa.</p>
<p>Prabhupāda: Yes. And He says, suhṛdaṁ sarva-bhūtānām: "I can adjust things." So we are not taking. (Hindi) From all angles of vision, if you study Bhagavad-gītā, everything is perfectly there. And if you take it seriously, you become happy in this life and dehāntare. If you simply take, accept Kṛṣṇa as He says, then what is result? Kṛṣṇa says, janma karma me divyaṁ yo jānāti tattvataḥ tyaktvā dehaṁ punar janma naiti mām eti ([[Vanisource:BG 4.9|BG 4.9]]). Punar janma, tathā dehāntara-prāptiḥ ([[Vanisource:BG 2.13|BG 2.13]]), but one who has understood Kṛṣṇa perfectly—it is not possible to understand Him, but as far as possible, as far as our knowledge is concerned—if we understand Kṛṣṇa, then immediate result is that we are freed from the bondage of janma-mṛtyu-jarā-vyādhi ([[Vanisource:BG 13.9|BG 13.9]]). So that is the real problem. We are solving problems, this problem, that problem, that... They are not problems. That is natural in this material world. Just like this fly is disturbing. This is not a problem because the fly is made for that purpose. How... You cannot stop him. You can protect yourself. It is not possible to stop him. This is not problem, how to drive away the fly. The real problem, Kṛṣṇa says, janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam, that you are in the cycle of birth, death... Tathā dehāntara-prāptiḥ ([[Vanisource:BG 2.13|BG 2.13]]). You get another life and you suffer. Again you get another life. This is your problem. So that problem, Kṛṣṇa says, that "You can solve it. Simply try to understand Me." Janma karma me divyaṁ yo jānāti tattvataḥ, tyaktvā deham ([[Vanisource:BG 4.9|BG 4.9]]). That is our business. But we are being deviated from the real business, and we are being engaged in so-called this ism, that ism, that ism. This is spoiling the whole thing.</p>
:aśraddadhānāḥ puruṣā
:dharmasyāsya parantapa
:aprāpya māṁ nivartante
:mṛtyu-saṁsāra-vartmani
:([[Vanisource:BG 9.3|BG 9.3]])
<p>This life, this human form of life, is meant for understanding the real problem of life and to solve it. This is the opportunity. And Kṛṣṇa personally coming to instruct you, "You solve in this way." But we are so doggish, we will not take. What can be done? Then become a dog. Nature's law, you work. Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-janma-yoniṣu ([[Vanisource:BG 13.22|BG 13.22]]). If you remain doggish—you do not become human being—then, all right, you become a dog next life. Tathā dehāntara-prā... Then take life of the street and "Gow! Gow! Gow!" Mṛtyu-saṁsāra-vartmani. This... For this purpose we request every one of you that you study Bhagavad-gītā very seriously as it is, apply it in your practical life, and teach it to others. That is perfection. That is Caitanya Mahāprabhu's... He says that "You become guru, everyone." (break) You simply repeat. Don't misinterpret. Boliye. This is Caitanya Mahāprabhu's... Every one of you become a guru, not a bluffer, but a guru, real guru. "How real guru? What can be done? I have no qualification." Yāre dekha tāre kaha kṛṣṇa-upadeśa: ([[Vanisource:CC Madhya 7.128|CC Madhya 7.128]]) "You simply take the words of Kṛṣṇa and preach." Kṛṣṇa says, mattaḥ parataraṁ nānyat ([[Vanisource:BG 7.7|BG 7.7]]). You simply repeat, "Sir, Kṛṣṇa is the Supreme Being, God." What is the difficulty? Kṛṣṇa says, "There is no superior authority than Me." You simply say, "Kṛṣṇa is the supreme authority." That's all. Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī mām... You preach, "Come here in the temple. See Kṛṣṇa's Deity and always think of Him." Where is the difficulty? Now, these Europeans and Americans, what I have done to them? I have not given any bribe. I say, "Here is Kṛṣṇa. He is God." They accept it, worship Him. Man-manā bhava mad-bhaktaḥ. Just if you cannot do anything, just offer one obeisances, namaskāra. Any child can do. They have done it, and they are going ahead. (Hindi) Kṛṣṇa-upadeśa is there, perfect upadeśa. (Hindi) As Kṛṣṇa says, you try to assimilate it and distribute it. There is no diffi... (Hindi) Kṛṣṇa says, mattaḥ parataraṁ nān... (Hindi) Eighty-four books, each book, four hundred pages, in ten years. And we are selling, collecting by selling books, five to six lakh of rupees daily in foreign countries. What is that qualification? We have tried to convince people that Kṛṣṇa is the Supreme Being. Īśvaraḥ paramaḥ kṛṣṇaḥ (Bs. 5.1). (Hindi) "The Supreme Being is Kṛṣṇa." Īśvaraḥ paramaḥ kṛṣṇaḥ. (Hindi) Sac-cid-ānanda-vigrahaḥ. Sac-cid-ānanda-vigrahaḥ (Bs. 5.1). (Hindi) Form. Formlessness. Formless is another feature, but real feature is Śyāmasundara. Yaṁ śyāmasundaram acintya-guṇa-svarūpam.</p>
:premāñjana-cchurita-bhakti-vilocanena
:santaḥ sadaiva hṛdayeṣu vilokayanti
:yaṁ śyāmasundaram acintya-guṇa...
:govindam ādi-puruṣam...
:(Bs. 5.38)
<p>The Govinda, Śyāmasundara, dvi-bhuja-muralīdhara. Here is the Supreme Being. Take His instruction. Always think of Him. You become perfect. Where is the difficulty? (Hindi) Why do you create difficult position? This is going on. (Hindi) Surrender to Kṛṣṇa, follow His instruction, and be happy. (Hindi)</p>
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