View source for Everyone's aim is duhkha-nivrtti. It may be presented in a different way. So the Buddha philosophy is also duhkha-nivrtti, stop pains

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{{compiler|Labangalatika}}
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{{first|18Sep11}}
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[[Category:Everyone]]
[[Category:Aim]]
[[Category:Nivrtti]]
[[Category:May Be]]
[[Category:Presented]]
[[Category:Different Ways]]
[[Category:Buddhist Philosophy]]
[[Category:Is Also]]
[[Category:Stop]]
[[Category:Pain]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG22627LondonAugust291973_2" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="93" link="Lecture on BG 2.26-27 -- London, August 29, 1973" link_text="Lecture on BG 2.26-27 -- London, August 29, 1973">
<div class="heading">Everyone's aim is duḥkha-nivṛtti. It may be presented in a different way. So the Buddha philosophy is also duḥkha-nivṛtti, stop pains.
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<span class="link">[[Vanisource:Lecture on BG 2.26-27 -- London, August 29, 1973|Lecture on BG 2.26-27 -- London, August 29, 1973]]: </span><div class="text"><p style="display: inline;">Pradyumna: (recites verse)</p>
:atha cainaṁ nitya-jātaṁ
:nityaṁ vā manyase mṛtam
:tathāpi tvaṁ mahā-bāho
:nainaṁ śocitum arhasi
:([[Vanisource:BG 2.26|BG 2.26]])
<p>"If, however, you think that the soul is perpetually born and always dies, still you have no reason to lament, O mighty-armed."</p>
<p>Prabhupāda:</p>
:atha cainaṁ nitya-jātaṁ
:nityaṁ vā manyase mṛtam
:tathāpi tvaṁ mahā-bāho
:nainaṁ śocitum arhasi
:([[Vanisource:BG 2.27|BG 2.27]])
<p>So Kṛṣṇa is putting forward the modern scientific view. The modern scientific view is that there is no soul. Life is generated from matter. By combination of material elements at a... Just like chemical combination. You mix acid and soda, alkaline and acid. There will be some reaction, effervescence, movement. Similarly, the Buddhist philosophy mostly, they do not believe in the existence of the soul. The Buddhist philosopher thinks that the combination of matter makes a living symptom. Their ultimate goal is nirvāṇa. Nirvāṇa means stop this combination. Due to this combination, we feel pains and pleasure. Therefore, if we disintegrate the combination, there will be no more pains and pleasure. Materialistic. Their solution, pains and pleasure, any philosophy or any religious system, ultimately aims at ātyantika-duḥkha-nivṛtti. Duḥkha means pain, and nivṛtti, nivṛtti means stop. Why people go to the church? Because they feel some pain, they go to church or temple to appeal, "If there is somebody as God..." They think like that. "Let me appeal to the Supreme Person so that my distress may be mitigated." So aim is ātyantika-duḥkha-nivṛtti. We are also cultivating this Kṛṣṇa consciousness. Our aim is also the same. Duḥkha-nivṛtti. Kṛṣṇa says janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam ([[Vanisource:BG 13.9|BG 13.9]]). We keep always in view that in this material existence there are four kinds of miserable condition, primarily. To stop this. Duḥkhālayam aśāśvatam ([[Vanisource:BG 8.15|BG 8.15]]). Everyone's aim is duḥkha-nivṛtti. It may be presented in a different way. So the Buddha philosophy is also duḥkha-nivṛtti, stop pains.</p>
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