View source for In spiritual existence, everything must be spiritual. Therefore there is no distinction between the body and its owner

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{{terms|"In spiritual existence, everything must be spiritual. Therefore there is no distinction between the body and its owner"}}
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[[Category:Spiritual Existence]]
[[Category:Everything]]
[[Category:Must Be]]
[[Category:Spiritual]]
[[Category:Therefore]]
[[Category:There Is]]
[[Category:No Distinction Between]]
[[Category:Body]]
[[Category:Owner]]
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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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<div id="CC_Antya-lila" class="sub_section" sec_index="3" parent="Sri_Caitanya-caritamrta" text="CC Antya-lila"><h3>CC Antya-lila</h3>
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<div id="CCAntya5114_0" class="quote" parent="CC_Antya-lila" book="CC" index="1007" link="CC Antya 5.114" link_text="CC Antya 5.114">
<div class="heading">For the ordinary living being in material existence there is a division or distinction between the body and the owner of the body. In spiritual existence, however, everything must be spiritual. Therefore there is no distinction between the body and its owner.
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<span class="link">[[Vanisource:CC Antya 5.114|CC Antya 5.114, Translation and Purport]]: </span><div class="trans text">The poet said, “Lord Jagannātha is a most beautiful body, and Śrī Caitanya Mahāprabhu, who is exceptionally grave, is the owner of that body.
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<div class="purport text">Śarīrī refers to a person who owns the śarīra, or body. As stated in the Bhagavad-gītā (2.13):
:dehino ‘smin yathā dehe kaumāraṁ yauvanaṁ jarā
:tathā dehāntara-prāptir dhīras tatra na muhyati
"As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change." For the ordinary living being in material existence there is a division or distinction between the body and the owner of the body. In spiritual existence, however, there is no such distinction, for the body is the owner himself and the owner is the body itself. In spiritual existence, everything must be spiritual. Therefore there is no distinction between the body and its owner.
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