View source for As a devotee is always absorbed in thought of Krsna, similarly, Krsna is always absorbed in thought of His devotees

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[[Category:Devotee]]
[[Category:Always]]
[[Category:Absorbed in Thought of Krsna]]
[[Category:Similarly]]
[[Category:Krsna Is]]
[[Category:Absorption]]
[[Category:Thought (noun)]]
[[Category:His (Krsna)]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB632728GorakhpurFebruary201971_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="726" link="Lecture on SB 6.3.27-28 -- Gorakhpur, February 20, 1971" link_text="Lecture on SB 6.3.27-28 -- Gorakhpur, February 20, 1971">
<div class="heading">Kṛṣṇa's pastimes means there must be devotees; otherwise, with whom Kṛṣṇa will play? Kṛṣṇa does not play with any other one unless they are devotees. Sādhavo hṛdayaṁ mahyam. As a devotee is always absorbed in thought of Kṛṣṇa, similarly, Kṛṣṇa is always absorbed in thought of His devotees.
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<span class="link">[[Vanisource:Lecture on SB 6.3.27-28 -- Gorakhpur, February 20, 1971|Lecture on SB 6.3.27-28 -- Gorakhpur, February 20, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">f somebody hears and chants, if he does not understand even a farthing of it, still, he becomes pious. There is no need of understanding. Simply that holy sound will make his heart pure. Pavitra-gāthā. This sound. Just like when kīrtana is going on, an animal is standing. He does not understand what is the meaning of that kīrtana, but that sound will purify him. There are many insects within this room, many small creatures, ants, mosquitos, flies. Simply by hearing this holy name, transcendental vibration, they will be purified. Pavitra-gāthā. As soon as you discuss dealings of Kṛṣṇa with the gopīs... Because Kṛṣṇa's pastimes means there must be the other party. And what is that other party? That is devotee. Dealings. There is a proverb like that. Some foolish persons were speaking that "This year I have seen many boys were married." What does it mean? Many boys are married means there must be many girls also. Otherwise, how he's married? Similarly, Kṛṣṇa's pastimes means there must be devotees; otherwise, with whom Kṛṣṇa will play? Kṛṣṇa does not play with any other one unless they are devotees. Sādhavo hṛdayaṁ mahyam. As a devotee is always absorbed in thought of Kṛṣṇa, similarly, Kṛṣṇa is always absorbed in thought of His devotees.</p>
<p>The gopīs... Kṛṣṇa became absent from Vṛndāvana, so their mind was always absorbed in the thought of Kṛṣṇa. When Kṛṣṇa was present in Vṛndāvana, that time also. When Kṛṣṇa used to go the forest, the gopīs were thinking of Kṛṣṇa always: "Oh, how Kṛṣṇa is walking on the rough field. There are so many stone chips. Kṛṣṇa's feet is so soft. How He is feeling?" And feeling this, they were crying. That was the gopīs. So therefore, as Kṛṣṇa and Kṛṣṇa's thought, they are absolute, there is no difference... Therefore it is said Kṛṣṇa never goes a step forward from Vṛndāvana because gopīs have captured them. Kṛṣṇa cannot go out of Vṛndāvana on account of gopīs always thinking of Him. The gopīs will never cease to think of Kṛṣṇa; therefore it is not possible for Kṛṣṇa to go out of Vṛndāvana, although physically He may not be present. He has no difference between physical or mental, or subtle or gross. He has no such difference. Kṛṣṇa is absolute any way. Similarly, if you also think of Kṛṣṇa, if you are also pure devotee, then Kṛṣṇa is always with you. That is the advantage. Otherwise, how Kṛṣṇa says, yoginām api sarveṣāṁ mad-gatena ([[Vanisource:BG 6.47|BG 6.47]])? The topmost yogi: those who are always thinking of Kṛṣṇa. Pavitra-gāthā.</p>
<p>Te deva-siddha-parigīta-pavitra-gāthā ye sādhavaḥ samadṛśo bhagavat-prapannāḥ. Bhagavat-prapannāḥ sādhavaḥ. Sādhus, sādhavaḥ, bahuvacana, plural number. So only the bhagavat-prapannāḥ sādhus, not others. Sādhur eva sa mantavyaḥ ([[Vanisource:BG 9.30|BG 9.30]]). Api cet sudurācāraḥ. Sādhu, there is a word, sādhu, means "pious man." So pious man is he who is surrendered to Kṛṣṇa, bhagavat-prapannāḥ. They are sādhavaḥ. Sādhavaḥ sādhu-bhūṣaṇāḥ. Sādhavaḥ sādhu-bhūṣaṇāḥ. Ajāta-śatravaḥ... Suhṛdaḥ sarva-dehinām, titikṣavaḥ kāruṇikāḥ ([[Vanisource:SB 3.25.21|SB 3.25.21]]). These are the symptoms of sādhavaḥ, sādhus. The first symptom is titikṣavaḥ, very tolerant. In any condition they'll go on thinking of Kṛṣṇa, never mind what is happening externally. There may be so many dangerous things coming and going, but they cannot give up thinking of Kṛṣṇa. Titikṣavaḥ. And kāruṇikāḥ. Kāruṇikāḥ means very compassionate. Just like Gosvāmīs. Nānā-śāstra-vicāraṇaika-nipuṇau sad-dharma-saṁsthāpakau lokānāṁ hita-kāriṇau. The devotee's business is he's always thinking of how to do good to the people in general, how they will accept Kṛṣṇa consciousness. Simply twenty-four hours thinking, making plan. Therefore kāruṇikāḥ. Although personally they are in so many inconveniences—tolerating. But that planning, Kṛṣṇa planning, is going on. Kāruṇikāḥ: how the people of the world will be happy. Titikṣavaḥ kāruṇikāḥ. Why they are planning like...? Suhṛdaḥ sarva-dehinām. They are not selfish, "Now I have become Kṛṣṇa devotee. That's all right. Let others go to hell." No. They want to see that everyone becomes a devotee of Kṛṣṇa. Therefore they are real friend. That is, he is real friend. Lokānāṁ hita-kāriṇau.</p>
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