View source for We cannot see if it is beyond our sense perception. How we can worship Him? Therefore you have to take shelter of the spiritual master who has seen Him

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[[Category:Cannot See]]
[[Category:It Is]]
[[Category:Beyond]]
[[Category:Our]]
[[Category:Sense Perception]]
[[Category:How]]
[[Category:We Can]]
[[Category:Worship Krsna]]
[[Category:Therefore]]
[[Category:You Have To]]
[[Category:Take Shelter]]
[[Category:Spiritual Master]]
[[Category:Who Has]]
[[Category:See Krsna]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB1225LosAngelesAugust281972_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="93" link="Lecture on SB 1.2.25 -- Los Angeles, August 28, 1972" link_text="Lecture on SB 1.2.25 -- Los Angeles, August 28, 1972">
<div class="heading">This adhokṣajam, Kṛṣṇa, we have to worship. So we cannot see if it is beyond our sense perception. How we can worship Him? Therefore you have to take shelter of the spiritual master who has seen Him.
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<span class="link">[[Vanisource:Lecture on SB 1.2.25 -- Los Angeles, August 28, 1972|Lecture on SB 1.2.25 -- Los Angeles, August 28, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">We are blind. We can have our eyes through the medium of bona fide spiritual master. That is required. Ādau gurvāśrayam.</p>
<p>So this adhokṣajam, Kṛṣṇa, we have to worship. Adhokṣaja. So we cannot see if it is beyond our sense perception. How we can worship Him? Therefore you have to take shelter of the spiritual master who has seen Him. Tad viddhi praṇipātena paripraśnena sevayā ([[Vanisource:BG 4.34|BG 4.34]]). You try to approach the Supreme Personality of Godhead by surrender. Praṇipātena, paripraśnena. First of all, surrender. Not asking before surrender. This is not allowed. If one is not surrendered, then he should not put any question, because the first principle is lost. First of all you must surrender, then put question. And when you put question, don't argue. Take it. Just like Arjuna. Arjuna was putting... When Arjuna surrendered himself to Kṛṣṇa, śiṣyas te 'haṁ śādhi māṁ tvāṁ prapannam: ([[Vanisource:BG 2.7|BG 2.7]]) "Now I become..." Because in the beginning he was talking like friends. So friends' argument, there is no end. Because every one thinks that "I am your friend. Why shall I be defeated by you?" So that talk, sort of talks will not solve your problem how to see God. That is not possible. Therefore, you must follow the principles done by Arjuna. He surrendered to Kṛṣṇa: "Kṛṣṇa, I know You are my friend, but unless I surrender unto You, I accept You my spiritual master, it is not possible to know." Therefore he surrendered: śiṣyas te 'haṁ śādhi māṁ prapannam. Kṛṣṇa also immediately took him as disciple and immediately chastised him, aśocyān anvaśocas tvaṁ prajñā-vādāṁś ca bhāṣase: ([[Vanisource:BG 2.11|BG 2.11]]) "You're talking like a very learned scholar, but you're fool number one. You do not know what is knowledge."</p>
<p>So we must go to certain person, such a person who can actually give us knowledge. Ādau gurvāśrayam. So in the Bhagavad-gītā,</p>
:tad viddhi praṇipātena
:paripraśnena sevayā
:upadekṣyanti te jñānaṁ
:jñāninas tattva-darśinaḥ
:([[Vanisource:BG 4.34|BG 4.34]])
<p>Tattva-darśī, one who has seen the Absolute Truth, he can give you real... So guru and Kṛṣṇa... Ei rūpe brahmāṇḍa bhramite kona bhāgyavān jīva, guru-kṛṣṇa-kṛpāya ([[Vanisource:CC Madhya 19.151|CC Madhya 19.151]]). Both-Kṛṣṇa's mercy and spiritual master's mercy. Kṛṣṇa's mercy is there, Bhagavad-gītā. He has already given you. And try to understand this Bhagavad-gītā through the bona fide spiritual master, Bhagavad-gītā As It Is, then you'll learn. Then you'll learn what is adhokṣaja, beyond your sense perception. Then you will understand gradually. Svayam eva sphuraty adaḥ: He becomes revealed. Sevonmukhe hi jihvādau svayam eva sphuraty adaḥ (Brs. 1.2.234). The spiritual master's duty is to engage you in devotional service, especially engage your tongue, jihvādau. Jihvā means tongue. Tongue means engaging your tongue for chanting Hare Kṛṣṇa, Hare Kṛṣṇa, (devotees chant with Prabhupāda) Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. And when you are tired, take kṛṣṇa-prasādam. That is on the tongue.</p>
<p>So simply engage your tongue; he'll give you Kṛṣṇa. Thank you very much. (break) </p>
<p>...Hare Kṛṣṇa mantra. We are so unfortunate. You see, the things have been made so easy, actually, but unfortunate class of men, they cannot take to it.</p>
<p>Thank you very much. Hare Kṛṣṇa.</p>
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