View source for I know that although you are speaking guru as goru, I, I, I, don't take offense because I know that your desire is something else. I do not protest

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{{terms|"I, don't take offense because I know that your desire is something else. I do not protest"}}
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{{compiler|MadhuGopaldas}}
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[[Category:Our Desires (Disciples of SP)]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB1511NewVrindabanJune101969_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="135" link="Lecture on SB 1.5.11 -- New Vrindaban, June 10, 1969" link_text="Lecture on SB 1.5.11 -- New Vrindaban, June 10, 1969">
<div class="heading">I know that although you are speaking guru as goru, I, I, I, don't take offense because I know that your desire is something else. I do not protest. (laughter) That "You are addressing me goru. I am not goru." (laughter) So that is not a fault.
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<span class="link">[[Vanisource:Lecture on SB 1.5.11 -- New Vrindaban, June 10, 1969|Lecture on SB 1.5.11 -- New Vrindaban, June 10, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The whole world is infected with the māyā's influence, and this Kṛṣṇa consciousness movement, Hare Kṛṣṇa mantra, is disinfectant. It is sure. Disinfectant. Tad-vāg-visargo janatāgha-viplavaḥ. (commentary) Bhagavad-yaśaḥ-pradhānāṁ vacaḥ pavitram ity aha tad vāg iti, tad vāg-visarga sa cāsau vāg-visargo vacaḥ prayogaḥ. Janānāṁ samuho janatā, tasya aghaṁ viplavati naśayati.(?) Viplava means it kills. Because disinfectant. For example, we can give, now how this Kṛṣṇa consciousness movement is disinfectant, that those who have seriously taken to it, they immediately stop the sinful infections, the four principles, regulative principles, illicit sex life, intoxication, gambling and meat-eating. How disinfectant it is. These four principles increases sinful activities. All other sinful activities will come one after another, one after another. Stealing, then cheating, then... So many other things will come if we follow these four principles. And if we stop these four principles, then the switch is off of committing further sinful activities. You must know that. It is... And how it can be maintained? By this disinfectant method, chanting Hare Kṛṣṇa. Otherwise, it will not, simply by theoretical knowledge will not do.</p>
<p>So it is disinfectant, actually. Janatāgha-viplavaḥ. It stops further sinful activities of that person. And if we continue, that "Well, I have got a disinfectant method, chanting Hare Kṛṣṇa. Therefore I can go on committing these four principles of sin, and I'll be (dis)infected." Just like in the Christian church they go, confess. That's all right. Confessing is disinfectant. But how is that you again do it? What is the meaning? You go to church, confess. That's very nice. Now your sinful activities is neutralized. That's all right. But why you are committing again? What is the answer? Hm? What will be the possible answer if I ask any Christian gentleman that "You are committing sinful activities, all right, confessing in the church before Lord Jesus Christ, he's representative, or his representative, or God. Your sinful activities all neutralized, excused. That's all right. But why you are committing again?" What will be the answer?</p>
<p>Nara-nārāyaṇa: They will confess again.</p>
<p>Prabhupāda: They will confess again. That means it has become a business. You see? That "I commit..." That is not the idea. Our, this offensive list you have noted, the offensive list, that prohibits that... Nāmno balād yasya hi pāpa-buddhiḥ. Anyone who thinks like that, that "Because I have got this disinfectant method, so I shall commit sinful activities and I'll chant Hare Kṛṣṇa, and it will be neutralized," so that is the greatest sin. Similarly... (break)</p>
<p>So my manager supplied morphine preparation to an unlicensed doctor, medical practitioner. In India there are many so-called medical practitioners. They are compounders, and after... Because there is scarcity of medical man. So there was one compounder. Some way or other, he took supply of morphine preparation from my manager. But the license was in my name. I am the proprietor. So I was called by the magistrate. So he asked my explanation: "Why you have done this?" So I gave my explanation, that "I am, of course, I am proprietor. The license is my name. But actually the business is done by my assistants, manager. So they have done it. In future I shall be strict. There will be no such mistake." So I was excused. But that does not mean that I shall again do that and again ask excuse. Because I confess, that does not mean... I'll never be excused. It is a common sense.</p>
<p>So persons who are trying to commit sinful activities on the strength of some spiritual activity, they're the greatest sinners. Nāmno balād yasya hi pāpa-buddhiḥ. That is not allowed. You can neutralize your sinful activities by some spiritual a... But that does not mean... This is called hasti-snāna. That is also explained. Hasti-snāna. Hasti-snāna means bathing of the elephant. The elephant goes into the reservoir of water, takes bath very nicely, and, as soon as come on the land, again takes some dust and throws over the body. Immediately. You see? So, that sort of purification is not required. Once purified, don't commit again. The harer nāma ([[Vanisource:CC Adi 17.21|CC Adi 17.21]]), Hare Kṛṣṇa mantra has got power to purify, but that does not mean that we shall commit again and purify it. That process is not this Hare Kṛṣṇa mantra.</p>
<p>Seven... You have got that list? You have now... Ten kinds offenses? In this, is it written there that you cannot commit offense on the strength of Hare Kṛṣṇa mantra? Yes, that's... So tad-vāg-visargo janatāgha-viplavaḥ. Viplavati. It vanquishes, it nullifies, it neutralizes. That's a fact. Nāśayati. Yasmin vāg-visarge, vāg-visarge abaddha, abaddhavaty api apaśabdādi-yukto 'pi prati ślokam anantasya yaśasaḥ aṅkitāni nāmāni bhavanti.(?) So such kind of Hare Kṛṣṇa mantra, or sometime... Just like you are chanting, you are, the mantras, because it is not your language. So sometime it appears broken. Just like guru. Sometimes you say "goru." "Goru" means cow, and "guru" means spiritual master. So the difference of meaning is vast. (chuckling) The spiritual master is not a cow. Or a bull. (laughs) But sometimes they... Because it is not your language... But that doesn't matter. Because bhāvagrāhi janārdana. Kṛṣṇa is within you. He knows what you want to chant. Therefore He takes the meaning of guru and not goru, even it is spoken as goru. That doesn't matter. Bhāvagrāhi janārdana. He, Kṛṣṇa, knows that what you are actually... Just like I know that although you are speaking guru as goru, I, I, I, don't take offense because I know that your desire is something else. I do not protest. (laughter) That "You are addressing me goru. I am not goru." (laughter) So that is not a fault. Similarly, it is said that yasmin prati-ślokam abaddhavati. If somebody does not know how to spell, how to say, but his idea is there, abaddhavaty api, because he wants to chant the holy name of the Supreme Lord, nāmāny anantasya, ananta... Ananta means the unlimited. His name is being chanted. Nāmāny anantasya yaśo 'ṅkitāni. And His glorification is being done. The effect is śṛṇvanti gāyanti gṛṇanti sādha... Those who are actually advanced transcendentalists, they'll appreciate: "Oh, how nicely they are doing. How nicely." Although there is broken language of goru instead of guru, that will be appreciated.</p>
<p>But, on the other hand, where there is no such intention, very, I mean to say, nice composition, but there is no... Just like there are so many poets; they'll give you nice ideas, hallucination. You'll be in the poetic idea. As soon as... Just like our Ginsberg. Ginsberg gives so many poetic ideas. People throng: "Oh, Ginsberg is speaking." But there is... Now he's chanting, of course, Hare Kṛṣṇa. But in his poetry there is very rarely we can find about here. So anyway these things are not appealing to the persons who are really transcendentalists. But a, a composition which is even in broken language, if it is meant for glorifying the Supreme Lord, that is appreciated... Śṛṇvanti gāyanti gṛṇanti. Śṛṇvanti means they very attentively hear. Śṛṇvanti. Śṛṇvanti means hearing. Śṛṇvanti gāyanti. Also repeats the chanting. Repeats. Gāyanti and gṛṇanti. Gṛṇanti means they take also. "It is very nice. It is very nice composition." Śṛṇvanti gāyanti. This is the distinction. One side, however nice it may be, poetically, rhetorically, but if there is no glorification of the unlimited Supreme Lord, it is rejected by the haṁsas. The... Just like the play, pleasure hunting place for the crows is never accepted by the swans, similarly these kinds of literature...</p>
<p>Now you try to understand how Nārada Muni is chastising his disciple like Vyāsadeva, that "You have created some literature which will be enjoyed by the crow class men." You see. Just see. He compiled Vedānta-sūtra. Still, Nārada Muni chastised him that "Your composition will be liked by the crow class men, not the swan class men." You see. Yes. Actually, you will find... So many so-called Vedānta philosophers. The Māyāvādīs, they are called Vedantists. The Ramakrishna Mission here, they are also preaching Vedānta philosophy. They are called... Vedānta Church there is in Los Angeles. And in New York there is a Vedānta... What is that?</p>
<p>Disciple: Vedānta Society.</p>
<p>Prabhupāda: Vedānta Society. But we, actually we find they are enjoyed by a crow class men. Because they do not know what was the intention of writing Vedānta philosophy. That Vedānta philosophy explanation is Śrīmad-Bhāgavatam. Vyāsadeva actually did it. Bhāṣyaṁ brahma-sūtrāṇām **. This is... Therefore Bhāgavata, it begins with the first aphorism of Vedānta-sūtra: janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). The author himself explains because he knew under, after the instruction of Nārada Muni he could understand that "What fault I have done by writing this Vedānta-sūtra because that will (be) misinterpreted by the crow class men. Therefore I must write my own commentary of the Vedānta-sūtra so that swan class men will enjoy it." That is the Śrīmad-Bhāgavatam.</p>
<p>Yasmin, yaśasaṁ gṛṇanti atre tu yad yāni nāmāni sādhavo mahanto vaktari sati śṛṇvanti śrotari sati gṛṇanti, anyathā tu svayam eva gāyanti kīrtayanti.(?) So indirectly he hinted that: "You should compile one first-class literature which the swan class men will hear, will chant and enjoy. So far, what you have done, that will be enjoyed by the crow class men. But you do something which will be enjoyed by the... Then you will be satisfied. Otherwise, you'll not be satisfied." That was his indirect hint. "You are not satisfied by, even after compiling Vedānta-sūtra. That means, that indicates that these literatures will not be satisfactory for the swan class of men, or paramahaṁsa." Paramahaṁsa means the topmost transcendentalists.</p>
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