View source for Don't take it that I am criticizing you. Just I am analyzing the fact. So this should be utilized. This is called intelligence. This is called jnana. This is called free from bewilderment

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{{terms|"Don't take it that I am criticizing you. Just I am analyzing the fact. So this should be utilized. This is called intelligence. This is called jnana. This is called free from bewilderment"}}
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG1045NewYorkJanuary41967_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="333" link="Lecture on BG 10.4-5 -- New York, January 4, 1967" link_text="Lecture on BG 10.4-5 -- New York, January 4, 1967">
<div class="heading">In this way there is analysis. There is analysis, regular analysis: "What for you are so much proud?" The proudness should be proved when you are in Kṛṣṇa consciousness. That is the perfection of life. Otherwise, you are cats and dogs. Don't take it that I am criticizing you. Just I am analyzing the fact. So this should be utilized. This is called intelligence. This is called jñāna. This is called free from bewilderment. These are the process. Even if we study Bhagavad-gītā nicely, analytically, systematically, in any way, with our intelligence... We have got intelligence; we have got reason. Then we become perfect man. This is Kṛṣṇa consciousness.
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<span class="link">[[Vanisource:Lecture on BG 10.4-5 -- New York, January 4, 1967|Lecture on BG 10.4-5 -- New York, January 4, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The spiritual side importance-giving means one has to see how much important this human life is. Because in the human form of life the spirit soul, although it is conditioned by material, I mean to say, encagement, it has developed its consciousness by gradual evolution. This evolution theory is there in the Padma-Purāṇa. There is actually evolution from lower status of life beginning from the aquatics, small, then plant life, then germs' life, then birds' life, then beast life, then human form of life, then civilized human form of life.</p>
<p>So fortunately we have got now civilized form of life. The Aryan family means they are civilized form of life. But we are utilizing in the matter of maintaining this body. Āhāra-nidrā-bhaya-maithunaṁ ca. We are utilizing this material, this developed body. The spirit soul has got the chance now to liberate himself. There is a process. By nature's way, the evolution is to give chance the spirit to get out of this material entanglement. So people are not giving importance.</p>
<p>Therefore sometimes we find there is overpopulation. Overpopulation. What is this overpopulation? Overpopulation means that just like from lower class a student is promoted, and when he comes to the final class, if he does not pass, then the class is overcrowded. Suppose from one, two, three, four, one comes to the tenth class. Tenth class is meant for final examination and go to the college. So if in the tenth class the students fail, then the tenth class becomes overpopulated. Similarly, the present civilization we sometimes find that there is overpopulation. Overpopulation means we are not being promoted to higher life. We are being blocked, and therefore nature's course is: there must be some pestilence; there must be some war to finish it.</p>
<p>So there is no such intelligence, there is no such knowledge, and they are very much proud. So if we want really... Because these things are God gift, knowledge... It is explained here, buddhir jñānam asammohaḥ. All these things are gift of God. So we must utilize. This human form is developed for utilizing the gifts of God. God has given us nice foodstuff; God has given us intelligence; God has given us knowledge; now God has given us books of knowledge. He is personally speaking this Bhagavad-gītā. Why don't you utilize it? Why don't you utilize it? If we utilize it, then we may be proud of become Aryan or human being.</p>
<p>But if we don't utilize these things, simply we follow the animal propensity... Just like a dog is after a lady dog, similarly, if we are like that, just like hog is after a female hog, so this is not civilization. We must be sober. We must be sober. We must be distinct from animal life. That is called utilization of human form of life. Labdhvā su-durlabham idam. It is stated in the Vedic literature that labdhvā su-durlabham idaṁ bahu-sambhavānte: "This body is achieved after many, many, many, many births, after millions and trillions of years." Because... You don't think that all of a sudden, by accident, we have got this body. There are other bodies, cats, dogs and so many bodies. Why in this civilized form of? There must have been some process. So this is said in the Vedic literature, labdhvā su-durlabham idaṁ bahu-sambhavānte, mānuṣyam artha-dam: "This human form of life is achieved after many, many millions of other forms of birth."</p>
<p>And what is this form? Mānuṣyam, human form, man. This mānuṣya is Sanskrit word and English word, "man," there is similarity, Latin. Originally, this mānuṣyam, or "man" comes from the word Manu. Manu is the father of humankind. Mānuṣyam. So why it is so rare? Artha-dam. You can attain the highest perfection, artha-dam. Artha means money, or artha means substance. Artha-dam. So we are utilizing it for money-making. Artha means money also, but there is another meaning of artha. Artha means substance. We are missing the substance. We are attracted by material money only. So mānuṣyam artha-dam anityam apīha dhīraḥ. And anityam. Although artha-dam—it can deliver you the substance—but it is not permanent, anitya. Nitya means eternal, permanent; anitya means just the opposite. So the scriptures, Vedic scripture, advises you mānuṣyam artha-dam apīha dhīraḥ.</p>
<p>But if you are dhīra-dhīra means sober, intelligent—then how you shall utilize it? Tūrṇaṁ yateta anu-mṛtyu na pated yāvat. You should try to utilize your this human form of life to achieve the highest substance very soon. Tūrṇam means very soon. Why very soon? Anu-mṛtyu na pated yāvat. You do not know when your death will come. You do not know. So before death comes just utilize yourself. Don't think that "I am young man. Let me enjoy now. Eat, drink, be merry and enjoy." No. You should not neglect.</p>
<p>Prahlāda Mahārāja, a five years' old boy, he was instructed by Nārada Muni. He became a very great devotee. And he was instructing his class fellows when he was a five years' old boy. Because it doesn't matter whether he's a five years' old boy or five hundred years' old tree or a five millions years' stone. There is no utilization. If you become a five years' old boy and if you understand this knowledge your life is perfect. These things are all very nicely discussed. They say, "Oh..." Taravaḥ kiṁ na jīvanti ([[Vanisource:SB 2.3.18|SB 2.3.18]]) . "Oh, you are very much proud of your long duration of life? Because you see that cats and dogs die within ten years or twenty years and you live seventy years or eighty years, therefore you are very much proud?" Oh. The answer is taravaḥ kiṁ na jīvanti: "Don't you see the tree? It lives five hundred years, thousand years." "Oh, a tree lives, but it cannot breathe." Oh. Bhastrā kiṁ na śvasanti: "Don't you see the bellow, a bag of skin? 'Bhass, bhass, bhass'—it is breathing. So do you think your breathing is very expertness?" "Well, they breathe, but they cannot enjoy sex life." "Oh. What is that? The dogs and hogs, they do not enjoy sex life? Do they not eat?"</p>
<p>In this way there is analysis. There is analysis, regular analysis: "What for you are so much proud?" The proudness should be proved when you are in Kṛṣṇa consciousness. That is the perfection of life. Otherwise, you are cats and dogs. Don't take it that I am criticizing you. Just I am analyzing the fact. So this should be utilized. This is called intelligence. This is called jñāna. This is called free from bewilderment. These are the process. Even if we study Bhagavad-gītā nicely, analytically, systematically, in any way, with our intelligence... We have got intelligence; we have got reason. Then we become perfect man. This is Kṛṣṇa consciousness. Take advantage of it. Don't spoil your life. That is our request. The society is for that purpose. We are not bluffing anybody that "Make exercise and go home," no. Here is something substantial. You try to understand it. Thank you very much. (end)</p>
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