View source for Who is Krsna's dearmost lovable object? The answer is that it is only Srimati Radhika and no one else

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[[Category:Who Is]]
[[Category:Krsna's]]
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[[Category:Lovable]]
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<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
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<div id="Teachings_of_Lord_Caitanya" class="sub_section" sec_index="0" parent="Other_Books_by_Srila_Prabhupada" text="Teachings of Lord Caitanya"><h3>Teachings of Lord Caitanya</h3>
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<div id="TLC31_0" class="quote" parent="Teachings_of_Lord_Caitanya" book="OB" index="37" link="TLC 31" link_text="Teachings of Lord Caitanya, Chapter 31">
<div class="heading">In the Govinda-līlāmṛta a nice verse states: “Who is the breeding ground of affection for Kṛṣṇa? The answer is that it is only Śrīmatī Rādhikā. Who is Kṛṣṇa's dearmost lovable object? The answer is that it is only Śrīmatī Rādhikā and no one else. Sheen in the hair, moisture in the eyes, firmness in the breasts—all these qualities are present in Śrīmatī Rādhikā. Therefore only Śrīmatī Rādhikā is able to fulfill all the desires of Kṛṣṇa. No one else can do so.”.
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<span class="link">[[Vanisource:TLC 31|Teachings of Lord Caitanya, Chapter 31]]: </span><div class="text" style="display: inline; "><p style="display: inline; ">Śrīmatī Rādhārāṇī is decorated with sūddīpta-sāttvika emotions, which sometimes include jubilation and sometimes pacification. All the transcendental ecstasies are manifested in the body of Śrīmatī Rādhārāṇī. Sūddīpta-sāttvika emotions are manifest when a lover is overwhelmed with certain feelings which he or she cannot check. Rādhārāṇī has another emotion called kila-kiñcita, which is manifest in twenty different ways. These emotions are manifested partly due to one's body, partly due to one's mind, and partly due to habit. As far as the bodily emotions are concerned, they are manifested in posture and movement. As far as the emotions of the mind are concerned, they are manifested as beauty, luster, complexion, sweetness, talking, magnanimity and patience. As far as habitual emotions are concerned, they are manifested as pastimes, enjoyment, preparing for separation, and forgetfulness.</p>
<p>The tilaka of good fortune is on the forehead of Śrīmatī Rādhārāṇī, and She also has a locket of prema-vaicittya. Prema-vaicittya is manifest when a lover and beloved meet and fear separation.</p>
<p>Śrīmatī Rādhārāṇī is fifteen days younger than Kṛṣṇa. She always keeps Her hand on the shoulder of one of Her friends, and She always talks and thinks of pastimes with Kṛṣṇa. She always offers Kṛṣṇa a kind of intoxicant by Her sweet talks, and She is always prepared to fulfill all His desires. In other words, She supplies everything needed to meet all the demands of Śrī Kṛṣṇa, and She possesses unique and uncommon qualities for Kṛṣṇa's satisfaction.</p>
<p>In the Govinda-līlāmṛta a nice verse states: “Who is the breeding ground of affection for Kṛṣṇa? The answer is that it is only Śrīmatī Rādhikā. Who is Kṛṣṇa's dearmost lovable object? The answer is that it is only Śrīmatī Rādhikā and no one else. Sheen in the hair, moisture in the eyes, firmness in the breasts—all these qualities are present in Śrīmatī Rādhikā. Therefore only Śrīmatī Rādhikā is able to fulfill all the desires of Kṛṣṇa. No one else can do so.”</p>
<p>Satyabhāmā is a competitor of Śrīmatī Rādhārāṇī’s, but she always desires to come to the standard of Śrīmatī Rādhārāṇī. Rādhārāṇī is so expert in all affairs that all the damsels of Vraja come to learn arts from Her. She is so extraordinarily beautiful that even the goddess of fortune and Pārvatī, the wife of Lord Śiva, desire elevation to Her standard of beauty. Arundhatī, who is known as the most chaste lady in the universe, desires to learn the standard of chastity from Śrīmatī Rādhārāṇī. Since even Lord Kṛṣṇa cannot estimate Rādhārāṇī’s highly transcendental qualities, it is not possible for an ordinary man to estimate them.</p>
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