View source for You simply decide what Krsna has spoken. Then you become guru. If you want to manufacture something and show some magic, then you do not become guru

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB125AligarhOctober91976_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="30" link="Lecture on SB 1.2.5 -- Aligarh, October 9, 1976" link_text="Lecture on SB 1.2.5 -- Aligarh, October 9, 1976">
<div class="heading">You simply decide what Kṛṣṇa has spoken. Then you become guru. If you want to manufacture something and show some magic, then you do not become guru. If you simply repeat what Kṛṣṇa has said. Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65), mam evaiṣyasi asaṁśayam. What is the difficulty?
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<span class="link">[[Vanisource:Lecture on SB 1.2.5 -- Aligarh, October 9, 1976|Lecture on SB 1.2.5 -- Aligarh, October 9, 1976]]: </span><div class="text" style="display: inline; "><p style="display: inline; ">So the ladies and gentlemen who are present here, kindly take this instruction of the śāstra. Then you become situated in the transcendental, first-class system of religion. Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje ahaituky apratihatā ([[Vanisource:SB 1.2.6|SB 1.2.6]]). Ahaituki. But don't chant Hare Kṛṣṇa mahā-mantra with any motive. That is not good. Even if you chant with motive, that will take little time to become pure devotee, but better without any motive. As a matter of duty, you chant regularly. Ahaituky apratihatā. Then there will be no hindrances. You'll make progress without any hindrances. Ahaituky apratihatā. And then you'll be pleased. Yenātmā samprasīdati. Then you'll be feeling transcendental bliss. Ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni ([[Vanisource:CC Antya 20.12|CC Antya 20.12]]). And all the blazing fire of this material world will be extinguished. Bhava-mahā-dāvāgni. Here, in this material world, it is compared with dāvāgni. Dāvāgni means the forest fire. Nobody goes to set fire in the forest, but it takes place. Similarly, however cautious you may be, you cannot make this material world without dāvāgni. That is not possible. The dāvāgni will continue. Viṣaya viṣānale, divā-niśi hiyā jvale. Narottama Dāsa Ṭhākura has sung that the material world is such that it is just like a blazing fire. Viṣaya viṣānale divā-niśi. Here, everyone, even the Prime Minister, even the President, very opulently situated, but always full of anxieties. Very, too much anxieties.</p>
<p>So if you want to be yayātmā samprasīdati, then you must take to this process, this bhakti-yogam. Śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇaṁ pāda-sevanam ([[Vanisource:SB 7.5.23|SB 7.5.23]]). There are so many different items. And the most important item is śravaṇam. We can sit down, family members, and we can read from Śrīmad-Bhāgavatam, Bhagavad-gītā, and hear and chant Hare Kṛṣṇa mantra. Very easy thing. That we want to introduce every home. That is our only request, that in whichever position you are, it doesn't matter. You simply begin this chanting of Hare Kṛṣṇa mantra and reading of Bhagavad-gītā As It Is. Don't try to be ustad in interpreting. That is very dangerous. Ustadi is not good. Simply try to understand Bhagavad-gītā as it is. Bhagavān says, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya ([[Vanisource:BG 7.7|BG 7.7]]). "My dear Arjuna, there is no more superior authority than Me." You accept it. That's all. You haven't got to interpret foolishly. No, then you are gone. Then you become condemned.</p>
<p>Caitanya Mahāprabhu's mission is that. Yāre dekha, tāre kaha 'kṛṣṇa'-upadeśa. He says, :āmāra ājñāya guru hañā tāra' ei deśa ([[Vanisource:CC Madhya 7.128|CC Madhya 7.128]]). Ei deśa. Just like Surendra is here. So I'll request Dr. Sukla is here. It doesn't matter that you have to go out. You are in Aligarh, you become a guru. That is Caitanya Mahāprabhu's "How shall I become guru? I am gṛhastha, I'm engaged this..." No. You haven't got to learn very much, to be puffed-up. Yāre dekha tāre kaha 'kṛṣṇa'-upadeśa ([[Vanisource:CC Madhya 7.128|CC Madhya 7.128]]). That's all. You simply decide what Kṛṣṇa has spoken. Then you become guru. If you want to manufacture something and show some magic, then you do not become guru. If you simply repeat what Kṛṣṇa has said. Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru ([[Vanisource:BG 18.65|BG 18.65]]), mam evaiṣyasi asaṁśayam. What is the difficulty? You can say all the same thing. "Sir, you always think of Kṛṣṇa." Kṛṣṇa says man-manā bhava mad-bhakto. You don't say that "You think of me." That is rascaldom. You say that "You think of Kṛṣṇa." Kṛṣṇa says man-manā but you don't say man-manā. You say Kṛṣṇa. Kṛṣṇa said. "You always think of Kṛṣṇa." Man-manā bhava mad-bhakto. "You just become a devotee of Kṛṣṇa. You just worship Kṛṣṇa." Mad-yājī. "And just offer little obeisances to the Lord." These four things. Even a child can do. And you can preach. You can become guru. What is the difficulty? Everyone.</p>
<p>āmāra ājñāya guru hañā tāra' ei deśa</p>
<p>yāre dekha, tāre kaha 'kṛṣṇa'-upadeśa</p>
:([[Vanisource:CC Madhya 7.128|CC Madhya 7.128]])
<p>You become a guru. Don't manufacture ideas. Yenātmā samprasīdati. So is there any difficulty? No difficulty. The Bhagavad-gītā explains everything very nicely, how to become Kṛṣṇa conscious, how to worship Kṛṣṇa, how to understand Kṛṣṇa. Everything is explained there very lucidly. So people can take it very easily, and then he will be perfect. Then he'll not come... Mām upetya tu kaunteya duḥkhālayam aśāśvatam ([[Vanisource:BG 8.15|BG 8.15]]). It is very easy. So take it very seriously. That is our propaganda. We don't manufacture anything, any jugglery of words, any magic or any new ideas of God. These nonsense things we do not do. We simply carry out the order of Caitanya Mahāprabhu and we simply repeat 'kṛṣṇa'-upadeśa. That's all. This is Kṛṣṇa consciousness movement. You can take it and also you can do it. You can also become guru. That we want.</p>
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