View source for Buddha philosophy means that this whole existence of our body or our self is the combination of matter. That is the way of thinking of modern scientists also

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[[Category:Buddhist Philosophy]]
[[Category:Means]]
[[Category:Whole]]
[[Category:Existence]]
[[Category:Our]]
[[Category:Body]]
[[Category:Self]]
[[Category:Combination]]
[[Category:Matter]]
[[Category:That Is The Way]]
[[Category:Thinking]]
[[Category:Modern]]
[[Category:Scientist]]
[[Category:Is Also]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG226HyderabadNovember301972_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="92" link="Lecture on BG 2.26 -- Hyderabad, November 30, 1972" link_text="Lecture on BG 2.26 -- Hyderabad, November 30, 1972">
<div class="heading">This is the opinion of the modern scientists or the Buddha philosophy, that soul, there is nothing like soul separately, but by combination of matter, at a certain stage, the living symptoms are manifest. And as it is combination of several chemicals, so it is also finished as soon as the body is finished. There is no, nothing as soul. That is their opinion.
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<span class="link">[[Vanisource:Lecture on BG 2.26 -- Hyderabad, November 30, 1972|Lecture on BG 2.26 -- Hyderabad, November 30, 1972]]: </span><div class="text"><p style="display: inline;">Prabhupāda: (recites verse)</p>
:atha cainaṁ nitya-jātaṁ
:nityaṁ vā manyase mṛtam
:tathāpi tvaṁ mahā-bāho
:nainaṁ śocitum arhasi
:([[Vanisource:BG 2.26|BG 2.26]])
<p>So this is the opinion of the modern scientists or the Buddha philosophy, that soul, there is nothing like soul separately, but by combination of matter, at a certain stage, the living symptoms are manifest. And as it is combination of several chemicals, so it is also finished as soon as the body is finished. There is no, nothing as soul. That is their opinion. So for argument's sake, Kṛṣṇa says, "If you think like that, that the body is all in all..., by certain condition, the material elements combine, and again it is finished..." So Arjuna was declining to fight. So the, for argument's sake, Kṛṣṇa says that "If you think like that, the body's everything, so it will be destroyed automatically. So why you are so much afraid?" Suppose I have combined some chemicals and it is destroyed... Say, bottles of chemicals, some way or other, it is destroyed. So who laments for that? You can purchase another bottle. That is simply for argument's sake. Actually, that is not the position. Now, if you think that the combination of chemicals can produce living force, then why don't you do it in the laboratory? The chemicals are there. You can combine and just produce a small ant, moving. Then it is... Science means observation and experiment. So if you simply observe, and cannot make any experiment, practical, so then that is not science. That is only theory. That is not possible. No scientist has ever made any living entity by combination of chemicals in the laboratory. Nobody can do that.</p>
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<div id="Festival_Lectures" class="sub_section" sec_index="6" parent="Lectures" text="Festival Lectures"><h3>Festival Lectures</h3>
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<div id="LectureDayafterSriGauraPurnimaHawaiiMarch51969_0" class="quote" parent="Festival_Lectures" book="Lec" index="2" link="Lecture-Day after Sri Gaura-Purnima -- Hawaii, March 5, 1969" link_text="Lecture-Day after Sri Gaura-Purnima -- Hawaii, March 5, 1969">
<div class="heading">Buddha philosophy means that this whole existence of our body or our self is the combination of matter. That is the way of thinking of modern scientists also, that this body is a combination of matter. Under Darwin's theory also, like that, "organic matter, inorganic matter." They are studying evolution of this matter, organic matter. But actually that is not the fact.
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<span class="link">[[Vanisource:Lecture-Day after Sri Gaura-Purnima -- Hawaii, March 5, 1969|Lecture-Day after Sri Gaura-Purnima -- Hawaii, March 5, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So our Kṛṣṇa consciousness movement is to clear that covered sense or this colored consciousness or adulterated consciousness. Then everything will be there. You cannot kill consciousness. That is not possible. The Buddha philosophy is to stop consciousness, nirvāṇa. According to Buddha's philosophy, this consciousness is production by combination of this matter. This body is combination of matter: earth, water, fire, air, either, and, according to Bhagavad-gītā, further, mind, intelligence, ego. This is combination. They are very finely analyzed by the sāṅkhya philosophy system, by Vedic system, into twenty-four elements. And according to some, twenty-five, and according to some, twenty-six. According to our Vaiṣṇava philosophy, twenty-six. According to Māyāvāda philosophy, this is twenty-five. And according to impersonal philosophy or void philosophy, it is twenty-four. So originally, it is eight. So in this way... Buddha philosophy means that this whole existence of our body or our self is the combination of matter. That is the way of thinking of modern scientists also, that this body is a combination of matter. Under Darwin's theory also, like that, "organic matter, inorganic matter." They are studying evolution of this matter, organic matter. But actually that is not the fact. The fact is that use, individual soul, that is the real fact. And that individual soul is the seed, and upon that seed, this body has developed. According to our Vedic understanding, the body develops on the seed. This is very practical. Why we have got different bodies, different types of bodies? Because the condition of the seed is different. The seed is the spirit soul, and by material contact it is covered by finer body, intelligence, mind, and ego. And according to the quality of that ego, we develop different kinds of this material gross body. Therefore somebody has developed the body in the modes of goodness, because material nature is divided into three qualities: goodness, passion, and ignorance. Somebody has developed body in the modes of passion. Somebody has developed body in the modes of ignorance. But the root is the spirit soul. And the finer cover is desire, ego, intelligence, mind. And the gross cover is this body.</p>
<p>So Buddha philosophy simply takes account of this gross body. They do not take account of the mind, because as soon as they go to the platform of mind, then immediately the question will be "Whose mind? Whose intelligence?" Then you have to come to the spirit soul. But the people for whom this Buddha philosophy was preached, they were not very intelligent class of men. Therefore Lord Buddha did not give them the information of the subtle body or the soul.</p>
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