View source for You just try to understand yourself that you are eternal servant of God. Then you are perfect. And you can enjoy God's property very nicely. There is no distress at all

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{{terms|"You just try to understand yourself that you are eternal servant of God. Then you are perfect"}}
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[[Category:Just Try]]
[[Category:Try to Understand]]
[[Category:Yourself]]
[[Category:You Are]]
[[Category:Eternal Servant]]
[[Category:Servant of God]]
[[Category:Perfect]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG49MontrealJune191968_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="150" link="Lecture on BG 4.9 -- Montreal, June 19, 1968" link_text="Lecture on BG 4.9 -- Montreal, June 19, 1968">
<div class="heading">You just try to understand yourself that you are eternal servant of God. Then you are perfect. And you can enjoy God's property very nicely. There is no distress at all. The lower animals, birds, beasts, they are enjoying, and you human beings, you cannot enjoy? You are fighting with each other? What is this? Is that advancement? Is that civilization?
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<span class="link">[[Vanisource:Lecture on BG 4.9 -- Montreal, June 19, 1968|Lecture on BG 4.9 -- Montreal, June 19, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">It is very difficult to overcome this māyā, but the formula is very simple. That is also stated in the Seventh Chapter of Bhagavad-gītā, that daivī hy eṣā guṇamayī mama māyā duratyayā ([[Vanisource:BG 7.14|BG 7.14]]). This māyā, this illusion, is very strong to overcome or to surpass. It is not easy. Māyā is capturing you in so many ways. Just like the last moment, at the last moment, when you are very wise, you understand your spiritual position, ahaṁ brahmāsmi, "I am Brahman, I am not matter. I am not matter, I am spirit soul." But even at this stage, that "I am Brahman," there is action of māyā. What is that action of māyā? By realizing himself, "I am Brahman," he is thinking that "I am the Supreme Brahman." That means he's still in ignorance. Still in ignorance. He's not the Supreme Brahman.</p>
<p>Therefore Bhagavad-gītā, it is explaining very nicely, brahma-bhūtaḥ prasannātmā ([[Vanisource:BG 18.54|BG 18.54]]). First thing is when you are actually Brahman realized, or you have realized your identification that you are not matter, you are spirit, the first symptom is prasannātmā, you become immediately joyful, without any anxiety. Brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati ([[Vanisource:BG 18.54|BG 18.54]]). There is no lamentation, there is no hankering.</p>
<p>Samaḥ sarveṣu bhūteṣu, and seeing every living entity on equal level because he has spiritual vision. He does not see the body, he sees the spirit. He does not see a dog, he sees, "Oh, there is spirit soul." He does not see a brāhmaṇa, he sees, "Oh, there is the same spirit soul." He does not see an American, he sees the spirit soul. He does not see an Indian, he sees the spirit soul. Therefore paṇḍitāḥ sama-darśinaḥ ([[Vanisource:BG 5.18|BG 5.18]]). Paṇḍitāḥ, those who are actually learned, they are seeing everyone in the same vision, spiritual vision. This is Brahman realization.</p>
<p>Brahman realization does not mean that "My brother is Brahman, and I am Brahman, and all others are not Brahman." This is not Brahman realization. Brahman realization means to introspect the spiritual existence of all living entities. That is Brahman realization. Samaḥ sarveṣu bhūteṣu. Then that oneness is still not sufficient. That means you have to engage yourself in Brahman activities. That is perfection. Therefore it is said that samaḥ sarveṣu bhūteṣu mad-bhaktiṁ labhate parām ([[Vanisource:BG 18.54|BG 18.54]]). After this Brahman realization, actual devotional service begins. Brahman realization means that "I am spirit soul and the Lord is the Supreme Spirit." Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13).</p>
<p>He is the Supreme Spirit, chief living entity, and we are innumerable, without any number. Asaṅkhya. The living entities are innumerable. These are stated in Vedic literature. The very word is used, asaṅkhya. Asaṅkhya means without any numerical estimation. And God is one. God is one, but the living entities are many. Nityo nityānāṁ cetanaś cetanānām. So, eko bahūnāṁ yo vidadhāti kāmān. That one is the supreme one who is supplying all the necessities of living entities.</p>
<p>Similarly, as you have got in your Bible, you pray in the church, "Oh God, give us our daily bread. Excuse us our faults." Because He is the prime one. He is supplying the necessities, He's giving you protection, He's giving you everything. You require sunlight. God has created sunlight for you. You require water, God has created immense water for you. You require air, there is immense air for you. So He is practically helping you. Eko bahūnāṁ yo vidadhāti kāmān. That one is supplying everything what we require.</p>
<p>You may think that you have to make improvement of your economic conditions, but actually the economic condition, what you have to enjoy, that is already there. You haven't got to endeavor. You see. Those who are not human beings, the animals, the birds, the beasts, and the worms, the trees, they have no economic problem. I see in India the sparrows, they were chanting and dancing and eating. Here also I see the same sparrows. They have no economic problem because they are depending completely on nature's law. And because we have violated nature's law, we have got economic problems. We have created our economic problem.</p>
<p>So the whole philosophy is Kṛṣṇa consciousness. If the whole world, not whole world, even certain percentage of the population becomes Kṛṣṇa conscious, the face of the world changes. Simply to understand, as it is stated here, janma karma me divyam ([[Vanisource:BG 4.9|BG 4.9]]). Karma. His activities.</p>
<p>Just see. He has created sun, He has created moon, He has created everything. How do we claim that this planet belongs to us? It is given to us for living. That's all. Because we are sons of God, therefore we have got right to enjoy the property of God. That is real peace. We are... As a rich man's son, he has got the right to, I mean to say, enjoy the father's property... But if he disobeys, if he becomes disobedient to the father, he is put into trouble. So our position is like that. We do not understand what is God, what we are, what is our relationship with God, what is this material nature, how it is working. These things are actually knowledge.</p>
<p>One should know. The Īśopaniṣad very nicely explains, īśāvāsyam idaṁ sarvam ([[Vanisource:ISO 1|ISO 1]]), everything, what you are seeing, they all belong to God. Don't claim yourself. Similarly, Bhagavad-gītā also says, bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram ([[Vanisource:BG 5.29|BG 5.29]]). "I am the proprietor of all planets." So this particular planet is also God's property. Actually it is God's property. We come and go. The property remains there. It is simple thing. So if we do not accept that God is the ultimate proprietor of everything... This is spiritual communism. And all living entities are His sons. Everyone has got right to live at the cost of God. Nobody should encroach upon the property of others. This is the system. Tena tyaktena bhuñjīthā ([[Vanisource:ISO 1|ISO 1]]). Just try to enjoy what is allotted for you. God has given you certain portion of land. "You Americans, all right, you have got this land. You be happy. Don't encroach upon others." "You Indians, all right, you become happy here." In this way we have to think. This is Kṛṣṇa consciousness.</p>
<p>Kṛṣṇa consciousness is nothing, I mean to say, extraordinary. Simply to think everything in connection with Kṛṣṇa. That is Kṛṣṇa consciousness. Nirbandhaḥ kṛṣṇa-sambandhe yuktaṁ vairāgyam ucyate. In the Bhakti-rasāmṛta-sindhu, Śrī Rūpa Gosvāmī says that you dovetail everything with Kṛṣṇa. Then you are free. You're free. Dovetail everything. Just like here in the Kṛṣṇa consciousness society, what we are doing? We are dovetailing everything in Kṛṣṇa.</p>
<p>Just like here is a dictaphone. We're using it, that's all right, but how we are using it? We're recording the talks about Kṛṣṇa. This apartment, this... It is used for Kṛṣṇa. This body is being used for Kṛṣṇa. We are preparing foodstuff for Kṛṣṇa. In this way, if you develop your consciousness in touch with Kṛṣṇa, that is called Kṛṣṇa consciousness.</p>
<p>It is nothing artificial, that I am thinking, meditating, "I am the Supreme Lord and I am moving the sun, I am moving the..." These nonsense things are going on, meditation. Artificially thinking that "I am moving the sun, I am moving the moon, I am the Lord. I am the..." Simply wasting time. You just try to understand yourself that you are eternal servant of God. Then you are perfect. And you can enjoy God's property very nicely. There is no distress at all. The lower animals, birds, beasts, they are enjoying, and you human beings, you cannot enjoy? You are fighting with each other? What is this? Is that advancement? Is that civilization?</p>
<p>So Bhāgavata says, harāv abhaktasya kuto mahad-guṇāḥ. Anyone who is not in Kṛṣṇa consciousness, what qualification, good qualification he may have? That means he has no good qualification. Why? He has passed M.A. examination, he is a great scientist, he has got good qualification. Bhāgavata says, no. Why? Mano-rathenāsati dhāvato bahiḥ. Because he is situated on the mental platform, therefore he is a great scientist, he has discovered atom bomb. Atom bomb. What is that? Killing in large scale. And he's proud of his scientific knowledge. Mano-rathena. Mano-rathena means hovering upon the mental platform, that "This will create wonderful thing." But "wonderful thing" means everyone is afraid, "Oh, there is atom bomb. He has created." Why? Because he's not devotee. He's not in Kṛṣṇa consciousness. Had he been in Kṛṣṇa consciousness, he would have thought before, "Oh, I'm creating such a dangerous weapon? It will kill so many innocent persons?" Because he is harāv abhaktasya kuto mahad-guṇāḥ. Therefore Bhāgavata says a man who is not in Kṛṣṇa consciousness, he cannot have any good qualification. This is a fact.</p>
<p>And yasyāsti bhaktir bhagavaty akiñcanā sarvair guṇais tatra samāsate surāḥ ([[Vanisource:SB 5.18.12|SB 5.18.12]]). And one who has got unflinching faith in God, he has got all the good qualifications of the demigods. There are many examples. Just see. You are mostly Christian, you know. Lord Jesus Christ, when he was being crucified, he was begging, "My Lord, these fools do not know what they are doing. Please excuse." Just see how much qualified. Because he is devotee of God.</p>
<p>So Kṛṣṇa consciousness is so nice, so perfect, that if you take to this in your practical life you become perfect immediately in this life. As it is stated here, tyaktvā dehaṁ punar janma naiti ([[Vanisource:BG 4.9|BG 4.9]]). Simply understanding. You have got enough time. You are all young men, young girls. Please try to understand the science of Kṛṣṇa consciousness and your life will be perfect. So perfect that after leaving this body, tyaktvā deham, this body, punar janma naiti, no more birth in this miserable condition of material existence. Then what is the result? Tyaktvā dehaṁ punar janma naiti mām eti ([[Vanisource:BG 4.9|BG 4.9]]), "He comes to Me." So it is very easy to finish all the problems of life within this short period of our life. Simply to understand Kṛṣṇa. Thank you very much.</p>
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