View source for The Vedic version tat tvam asi, "Thou art the same," means not that everyone is God but that everyone is qualitatively of the same nature as God

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{{terms|"The Vedic version"|"means not that everyone is God but that everyone is qualitatively of the same nature as God"|"tat tvam asi"|"thou art the same"}}
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{{compiler|Bhaktavasagovinda}}
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[[Category:Vedic Version]]
[[Category:Tat Tvam Asi]]
[[Category:You Are]]
[[Category:Same]]
[[Category:Meaning of Sanskrit Words]]
[[Category:That]]
[[Category:Everyone]]
[[Category:God]]
[[Category:Qualitative]]
[[Category:Nature]]
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<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
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<div id="Krsna_The_Supreme_Personality_of_Godhead" class="sub_section" sec_index="4" parent="Other_Books_by_Srila_Prabhupada" text="Krsna, The Supreme Personality of Godhead"><h3>Krsna, The Supreme Personality of Godhead</h3>
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<div id="KB85_0" class="quote" parent="Krsna,_The_Supreme_Personality_of_Godhead" book="OB" index="89" link="KB 85" link_text="Krsna Book 85">
<div class="heading">It is therefore confirmed in the Upaniṣads that Kṛṣṇa, or the Supreme Lord, is the chief among all living entities and that He maintains them and supplies them with all necessities of life. Anyone who knows this philosophy is in perfect knowledge. The Vedic version tat tvam asi, "Thou art the same," means not that everyone is God but that everyone is qualitatively of the same nature as God.
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<span class="link">[[Vanisource:KB 85|Krsna Book 85]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Lord Kṛṣṇa intended for Vasudeva to see everything with the vision of a mahā-bhāgavata, a first-class devotee, who sees that all living entities are part and parcel of the Supreme Lord and that the Supreme Lord is situated in everyone's heart. In fact, every living entity has a spiritual identity, but in contact with material existence he becomes influenced by the material modes of nature. He becomes covered by the concept of bodily life, forgetting that his spirit soul is of the same quality as the Supreme Personality of Godhead. One mistakenly considers one individual to be different from another simply because of their material bodily coverings. Because of differences between bodies, the spirit soul appears before us differently.</p>
<p>Lord Kṛṣṇa then gave a nice example in terms of the five material elements. The total material elements, namely the sky, air, fire, water and earth, are present in everything in the material world, whether in an earthen pot or in a mountain or in the trees or in an earring. These five elements are present in everything, in different proportions and quantities. A mountain is a gigantic form of the combination of these five elements, and a small earthen pot is made of the same elements, but in a smaller quantity. Therefore all material items, although in different shapes or different quantities, are of the same ingredients. Similarly, the living entities—beginning from Lord Kṛṣṇa and including millions of Viṣṇu forms, and also the living entities in different forms, from Lord Brahmā down to the small ant—are all of the same spiritual quality. Some are great in quantity, and some are small, but qualitatively they are of the same nature. It is therefore confirmed in the Upaniṣads that Kṛṣṇa, or the Supreme Lord, is the chief among all living entities and that He maintains them and supplies them with all necessities of life. Anyone who knows this philosophy is in perfect knowledge. The Vedic version tat tvam asi, "Thou art the same," means not that everyone is God but that everyone is qualitatively of the same nature as God.</p>
<p>After hearing Kṛṣṇa speak the entire philosophy of spiritual life in an abbreviated summation, Vasudeva was exceedingly pleased with his son. Being thus elated, he could not speak but remained silent. In the meantime, Devakī, the mother of Lord Kṛṣṇa, sat by the side of her husband. Previously she had heard that Kṛṣṇa and Balarāma were so kind to Their teacher that They had brought back the teacher's dead son from the clutches of the superintendent of death, Yamarāja. Since she had heard of this incident, she had also been thinking of her own sons who were killed by Kaṁsa, and while remembering them she was overwhelmed with grief.</p>
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