View source for God is one. There cannot be any Hindu God or Muslim God or Christian God. God is for everyone, for the human society and less than human society, animal society

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{{terms|"God is one. There cannot be any Hindu God or Muslim God or Christian God. God is for everyone, for the human society and less than human society, animal society"}}
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{{compiler|Bhaktavasagovinda}}
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{{first|03Dec11}}
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[[Category:God Is One]]
[[Category:Cannot Be]]
[[Category:Hindu]]
[[Category:Muslim]]
[[Category:Christianity]]
[[Category:God]]
[[Category:Everyone]]
[[Category:Human Society]]
[[Category:Less Than]]
[[Category:Animal Society]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG712BombayMarch281971_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="250" link="Lecture on BG 7.1-2 -- Bombay, March 28, 1971" link_text="Lecture on BG 7.1-2 -- Bombay, March 28, 1971">
<div class="heading">These Europeans and Americans and other countries also, they are accepting Kṛṣṇa not as a Hindu god. Of course, in the dictionary it is so written, "Kṛṣṇa is the name of a Hindu god." But people of the world, they are accepting that He is the God. God is one. There cannot be any Hindu God or Muslim God or Christian God. God is for everyone, for the human society and less than human society, animal society. There are 8,400,000 species of life, and all of them are supposed to be the offspring, sons of Kṛṣṇa.
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<span class="link">[[Vanisource:Lecture on BG 7.1-2 -- Bombay, March 28, 1971|Lecture on BG 7.1-2 -- Bombay, March 28, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Ladies and gentleman, I thank you very much for your kindly participating in this great movement of Kṛṣṇa consciousness. Śrī Caitanya Mahāprabhu, the inaugurator of this movement five hundred years ago, although He is accepted as Kṛṣṇa Himself, still, He says that "Alone, I have no power or strength." Ekākī āmāra nāhi pāya. This is the humble submission of us, who have taken this movement very seriously, that we alone cannot make this movement perfect. You have all to join this movement. Because it is everyone's interest. It is not that a particular party or particular society or a particular country's interest. No. Kṛṣṇa is for everyone. He is the original father of all living entities.</p>
:sarva-yoniṣu kaunteya
:mūrtayaḥ sambhavanti yāḥ
:tāsāṁ brahma mahad yonir
:ahaṁ bīja-pradaḥ pitā
:([[Vanisource:BG 14.4|BG 14.4]])
<p>These Europeans and Americans and other countries also, they are accepting Kṛṣṇa not as a Hindu god. Of course, in the dictionary it is so written, "Kṛṣṇa is the name of a Hindu god." But people of the world, they are accepting that He is the God. God is one. There cannot be any Hindu God or Muslim God or Christian God. God is for everyone, for the human society and less than human society, animal society. There are 8,400,000 species of life, and all of them are supposed to be the offspring, sons of Kṛṣṇa.</p>
<p>So we are talking about Bhagavad-gītā. Last night we talked from the Seventh Chapter, the first verse. Mayy āsakta-manāḥ pārtha yogaṁ yuñjan mad-āśrayaḥ.</p>
:mayy āsakta-manāḥ pārtha
:yogaṁ yuñjan mad-āśrayaḥ
:asaṁśayaṁ samagraṁ māṁ
:yathā jñāsyasi tac chṛṇu
:([[Vanisource:BG 7.1|BG 7.1]])
<p>So in order to understand asaṁśayam... Asaṁśayam means "without any doubt." At the present moment we have got many doubts whether actually there is God or not. In Europe and America, when I first went there in 1965, I was informed even by some clergymen that "God is dead." Then again, when I was chanting in the Tompkinson Square in New York, they admitted, and they published a very big article in one of the important papers of New York. They admitted that "We thought God was dead, but actually now we see God is there in the saṅkīrtana movement started by Swamiji." They admitted.</p>
<p>So these are saṁśayam, or doubts: whether there is actually God or not, whether God is dead or alive. But here Kṛṣṇa says that if we develop our attachment for Kṛṣṇa... Take Kṛṣṇa as a historical personality. Still, if you develop your attachment for Kṛṣṇa by the prescribed methods, then you will understand God without any doubt. Asaṁśayam. And samagram. Samagram, "in fullness." Not partially. The Absolute Truth, samagram Absolute Truth. The Absolute Truth is described in the Śrīmad-Bhāgavatam:</p>
:vadanti tat tattva-vidas
:tattvaṁ yaj jñānam advayam
:brahmeti paramātmeti
:bhagavān iti śabdyate
:([[Vanisource:SB 1.2.11|SB 1.2.11]])
<p>The Absolute Truth is understood in three features, although all of Them are one. The first feature appreciated by the philosophers as Brahman, impersonal Brahman. The nest feature is appreciated by the yogis as Paramātmā. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati ([[Vanisource:BG 18.61|BG 18.61]]), the portion of the Supreme Personality of Godhead who is distributed everywhere. Aṇḍāntara-stha-paramāṇu-cayāntara-sthaṁ govindam ādi-puruṣaṁ tam ahaṁ bhajāmi</p>
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