View source for Isvara is situated in everyone's heart as Paramatma, and He's giving us good counsel. We are not abiding by that. We are disobeying. Therefore we are suffering

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{{terms|"Isvara is situated in everyone's heart as Paramatma, and He's giving us good counsel. We are not abiding by that. We are disobeying. Therefore we are suffering"}}
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{{compiler|Bhaktavasagovinda}}
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[[Category:Isvara]]
[[Category:Situated]]
[[Category:Everyone]]
[[Category:Krsna Within Our Heart]]
[[Category:Paramatma]]
[[Category:He (Krsna)]]
[[Category:Give]]
[[Category:Counsel]]
[[Category:We Are Not]]
[[Category:Abide]]
[[Category:Disobey]]
[[Category:Therefore]]
[[Category:Suffering]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1973_Conversations_and_Morning_Walks" class="sub_section" sec_index="6" parent="Conversations_and_Morning_Walks" text="1973 Conversations and Morning Walks"><h3>1973 Conversations and Morning Walks</h3>
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<div id="RoomConversationwithTwoBuddhistMonksJuly121973London_0" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="43" link="Room Conversation with Two Buddhist Monks -- July 12, 1973, London" link_text="Room Conversation with Two Buddhist Monks -- July 12, 1973, London">
<div class="heading">Īśvara is situated in everyone's heart as Paramātmā, and He's giving us good counsel. We are not abiding by that. We are disobeying. Therefore we are suffering. Otherwise, He's giving us good counsel, good advice. So this formula, that bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram, suhṛdaṁ sarva-bhūtānām... (BG 5.29). So if we accept God, or Kṛṣṇa, as the supreme friend, then whatever advice He'll give me, if we follow, then I am happy.
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<span class="link">[[Vanisource:Room Conversation with Two Buddhist Monks -- July 12, 1973, London|Room Conversation with Two Buddhist Monks -- July 12, 1973, London]]: </span><div class="text"><p style="display: inline;">Buddhist Monk (1): What we believe is that incomparable bliss and peace everlasting is the most perfect.</p>
<p>Prabhupāda: That is... These are items. These are items. First of all you have to follow a perfect leader. Then whatever he says, that is perfect. So that peace, you have given a definition of peace. Kṛṣṇa is giving definition of peace:</p>
:bhoktāraṁ yajña-tapasāṁ
:sarva-loka-maheśvaram
:suhṛdaṁ sarva-bhūtānāṁ
:jñātvā māṁ śāntim ṛcchati
:([[Vanisource:BG 5.29|BG 5.29]])
<p>"I am the proprietor of all the lokas," sarva-loka-maheśvaram, suhṛdaṁ sarva-bhūtānām. "I am the friend of everyone." Bhoktāraṁ yajña-tapasām. "And I am the enjoyer of all fruitive activities." Jñātvā mām. "When one knows Me like that, he gets śānti." This is the śānti formula given by Kṛṣṇa. One has to accept Kṛṣṇa as the Supreme Enjoyer. Because He's the proprietor of everything; therefore He should be enjoyer. And because everything belongs to Him—we also belong to Him—so suhṛdaṁ sarva-bhūtānām, He's friend of everyone. So these three things, if you understand-Kṛṣṇa, or God, is the supreme enjoyer. He is the supreme proprietor, and He is the supreme friend of everyone—then you get śānti. If we understand these three things only, then there is śānti. Otherwise there is no possibility of śānti. Now, how it is fact, that is a subject matter of discussion. Say, Kṛṣṇa says that sarva-loka-maheśvaram ([[Vanisource:BG 5.29|BG 5.29]]), "I am the proprietor of all the lokas." And now you study this fact. Who is the proprietor? We are claiming proprietor, nation. Englishmen, they are claiming, "This land belongs to the English people." Others claiming this land belongs to the American, Indian, like that. But are they actually the proprietor? Take for example the American land. Two hundred years ago, or, say...? How many years ago they won it?</p>
<p>Haṁsadūta: Four hundred.</p>
<p>Prabhupāda: Four hundred years ago the land was there. They, these Europeans, migrated there. Now they are proprietor. So four hundred years ago, who was the proprietor. In this way, trace history. The land is there, the ocean is there, everything is there. We sometimes claim that "I am the proprietor," "We are the proprietor," but this is lying there. Who is actually the proprietor? Actually proprietor is God, Kṛṣṇa. Īśāvāsyam idaṁ sarvam ([[Vanisource:ISO 1|ISO 1]]). Everything is owned by the supreme īśvara. Īśvaraḥ paramaḥ kṛṣṇaḥ (Bs. 5.1). So if we study scrutinizingly, then we'll find God is the proprietor actually. He is the creator; therefore He is the proprietor. And because He is the proprietor, He is friend of all. Actually. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati ([[Vanisource:BG 18.61|BG 18.61]]). Īśvara is situated in everyone's heart as Paramātmā, and He's giving us good counsel. We are not abiding by that. We are disobeying. Therefore we are suffering. Otherwise, He's giving us good counsel, good advice. So this formula, that bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram, suhṛdaṁ sarva-bhūtānām... ([[Vanisource:BG 5.29|BG 5.29]]). So if we accept God, or Kṛṣṇa, as the supreme friend, then whatever advice He'll give me, if we follow, then I am happy. There is no difficulty. He says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66|BG 18.66]]). If we do that, we become happy. Where is the difficulty? From historical point of view... Of course, no, I mean to say, religious literature is older than Bhagavad-gītā. It was spoken by the Supreme Lord personally five thousand years ago. And that old thing we are presenting as it is. Our Bhagavad-gītā is therefore named Bhagavad-gītā As It Is. Without any interpretation. Without any addition, alteration. No, we don't make that. If we make addition, alteration, then where is the authority of Bhagavad-gītā? We don't do that. And that is proving effective. Those who are taking according to the instruction, they're becoming happy. Practical. Without any consideration of time, country, people. Anyone is accepting, and he's becoming happy. And they are not expected to undergo very severe type of austerities. Neither prāṇāyāma or yoga. They are unable. Simply I have advised them, "With these beads chant Hare Kṛṣṇa sixteen rounds." They are chanting. It is very easy. Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, Hare Rāma Hare Rāma Rāma... Sixteen rounds. It takes about two hours. And they're refraining from four kinds of sinful activities: illicit sex, gambling, intoxication, meat-eating. This much they are following austerities, chanting Hare Kṛṣṇa mantra, taking prasādam. They are happy. Anyone can take. It is not difficult at all. Anyone. They are gṛhasthas. It is not that one has to become a sannyāsī. No. All my, these disciples... Here is a gṛhastha. Here is a sannyāsī. Here is a brahmacārī. So all together, they are serving the same purport. And we are getting good result. You have seen our Ratha-yātrā?</p>
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