View source for The intelligent renouncer situated in the mode of goodness, neither hateful of inauspicious work nor attached to auspicious work, has no doubts about work

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{{terms|"The intelligent renouncer situated in the mode of goodness, neither hateful of inauspicious work nor attached to auspicious work, has no doubts about work"}}
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{{compiler|Krsnadas}}
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{{first|14Dec11}}
{{last|14Dec11}}
{{totals_by_section|BG=1|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=0}}
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[[Category:intelligent]]
[[Category:renouncer]]
[[Category:situated]]
[[Category:Mode of Goodness]]
[[Category:neither]]
[[Category:Does Not Hate]]
[[Category:inauspicious]]
[[Category:work]]
[[Category:Attached]]
[[Category:Auspicious]]
[[Category:Has]]
[[Category:No Doubt]]
[[Category:about]]
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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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<div id="BG_Chapters_13_-_18" class="sub_section" sec_index="3" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 13 - 18"><h3>BG Chapters 13 - 18</h3>
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<div id="BG1810_0" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="126" link="BG 18.10" link_text="BG 18.10">
<div class="heading">The intelligent renouncer situated in the mode of goodness, neither hateful of inauspicious work nor attached to auspicious work, has no doubts about work.
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<span class="link">[[Vanisource:BG 18.10|BG 18.10, Translation and Purport]]: </span><div class="trans text" style="display: inline; "><p style="display: inline; ">The intelligent renouncer situated in the mode of goodness, neither hateful of inauspicious work nor attached to auspicious work, has no doubts about work.</p>
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<div class="purport text"><p>A person in Kṛṣṇa consciousness or in the mode of goodness does not hate anyone or anything which troubles his body. He does work in the proper place and at the proper time without fearing the troublesome effects of his duty. Such a person situated in transcendence should be understood to be most intelligent and beyond all doubts in his activities.</p>
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