View source for In the seed of affection, there is attachment which goes by two names, rati and bhava. The Supreme Personality of Godhead comes under the control of such attachment

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{{terms|"In the seed of affection, there is attachment which goes by two names, rati and bhava. The Supreme Personality of Godhead comes under the control of such attachment"}}
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{{compiler|Visnu Murti}}
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{{first|24Dec11}}
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[[Category:Seed]]
[[Category:Affection]]
[[Category:There Is]]
[[Category:Attachment - devotional]]
[[Category:Which]]
[[Category:Goes]]
[[Category:by]]
[[Category:two]]
[[Category:Name]]
[[Category:Rati]]
[[Category:Bhava]]
[[Category:Supreme Personality of Godhead]]
[[Category:Come Under]]
[[Category:Under Control]]
[[Category:Such]]
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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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<div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3>
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<div id="CCMadhya22165_0" class="quote" parent="CC_Madhya-lila" book="CC" index="5199" link="CC Madhya 22.165" link_text="CC Madhya 22.165">
<div class="heading">In the seed of affection, there is attachment which goes by two names, rati and bhāva. The Supreme Personality of Godhead comes under the control of such attachment.
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<span class="link">[[Vanisource:CC Madhya 22.165|CC Madhya 22.165, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">In the seed of affection, there is attachment which goes by two names, rati and bhāva. The Supreme Personality of Godhead comes under the control of such attachment.</p>
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<div class="purport text"><p>Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments on this verse. Externally a devotee performs all the items of devotional service in nine different ways, beginning with śravaṇa and kīrtana, and within his mind he always thinks of his eternal relationship with Kṛṣṇa and follows in the footsteps of the devotees of Vṛndāvana. If one engages himself in the service of Rādhā and Kṛṣṇa in this way, he can transcend the regulative principles enjoined in the śāstras and, through his spiritual master, fully engage in rendering spontaneous love to Kṛṣṇa. In this way, he attains affection at the lotus feet of Kṛṣṇa. Kṛṣṇa actually comes under the control of such spontaneous feelings, and ultimately one can attain association with the Lord.</p>
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