View source for Devotee-son

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[[Category:devotee]]
[[Category:son]]
[[Category:Devotee - different kinds of - Umbrella Category]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_1" class="sub_section" sec_index="1" parent="Srimad-Bhagavatam" text="SB Canto 1"><h3>SB Canto 1</h3>
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<div id="SB11516_0" class="quote" parent="SB_Canto_1" book="SB" index="587" link="SB 1.15.16" link_text="SB 1.15.16">
<div class="heading">The demon father employed all his weapons to kill the devotee son, Prahlāda, but by the grace of the Lord he was saved from all sorts of dangerous actions by his father.
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<span class="link">[[Vanisource:SB 1.15.16|SB 1.15.16, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Great generals like Bhīṣma, Droṇa, Karṇa, Bhūriśravā, Suśarmā, Śalya, Jayadratha, and Bāhlika all directed their invincible weapons against me. But by His (Lord Kṛṣṇa's) grace they could not even touch a hair on my head. Similarly, Prahlāda Mahārāja, the supreme devotee of Lord Nṛsiṁhadeva, was unaffected by the weapons the demons used against him.</p>
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<div class="purport text"><p>The history of Prahlāda Mahārāja, the great devotee of Nṛsiṁhadeva, is narrated in the Seventh Canto of Śrīmad-Bhāgavatam. Prahlāda Mahārāja, a small child of only five years, became the object of envy for his great father, Hiraṇyakaśipu, only because of his becoming a pure devotee of the Lord. The demon father employed all his weapons to kill the devotee son, Prahlāda, but by the grace of the Lord he was saved from all sorts of dangerous actions by his father. He was thrown in a fire, in boiling oil, from the top of a hill, underneath the legs of an elephant, and he was administered poison. At last the father himself took up a chopper to kill his son, and thus Nṛsiṁhadeva appeared and killed the heinous father in the presence of the son. Thus no one can kill the devotee of the Lord. Similarly, Arjuna was also saved by the Lord, although all dangerous weapons were employed by his great opponents like Bhīṣma.</p>
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<div id="SB1192_1" class="quote" parent="SB_Canto_1" book="SB" index="742" link="SB 1.19.2" link_text="SB 1.19.2">
<div class="heading">A devotee son in the family is the greatest boon or blessing of the Lord.
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<span class="link">[[Vanisource:SB 1.19.2|SB 1.19.2, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">(King Parīkṣit thought:) Due to my neglecting the injunctions of the Supreme Lord I must certainly expect some difficulty to overcome me in the near future. I now desire without reservation that the calamity come now, for in this way I may be freed of the sinful action and not commit such an offense again.</p>
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<div class="purport text"><p>The Supreme Lord enjoins that brāhmaṇas and cows must be given all protection. The Lord is Himself very much inclined to do good to brāhmaṇas and cows (go-brāhmaṇa-hitāya ca). Mahārāja Parīkṣit knew all this, and thus he concluded that his insulting a powerful brāhmaṇa was certainly to be punished by the laws of the Lord, and he was expecting something very difficult in the very near future. He therefore desired the imminent calamity to fall on him and not on his family members. A man's personal misconduct affects all his family members. Therefore Mahārāja Parīkṣit desired the calamity to fall on him alone. By suffering personally he would be restrained from future sins, and at the same time the sin which he had committed would be counteracted so that his descendants would not suffer. That is the way a responsible devotee thinks. The family members of a devotee also share the effects of a devotee's service unto the Lord. Mahārāja Prahlāda saved his demon father by his personal devotional service. A devotee son in the family is the greatest boon or blessing of the Lord.</p>
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<div id="SB_Canto_2" class="sub_section" sec_index="2" parent="Srimad-Bhagavatam" text="SB Canto 2"><h3>SB Canto 2</h3>
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<div id="SB2714_0" class="quote" parent="SB_Canto_2" book="SB" index="213" link="SB 2.7.14" link_text="SB 2.7.14">
<div class="heading">The history of Hiraṇyakaśipu and his great devotee-son Prahlāda Mahārāja is narrated in the Seventh Canto of Śrīmad-Bhāgavatam.
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<span class="link">[[Vanisource:SB 2.7.14|SB 2.7.14, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The Personality of Godhead assumed the incarnation of Nṛsiṁhadeva in order to vanquish the great fears of the demigods. He killed the king of the demons (Hiraṇyakaśipu), who challenged the Lord with a club in his hand, by placing the demon on His thighs and piercing him with His nails, rolling His eyebrows in anger and showing His fearful teeth and mouth.</p>
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<div class="purport text"><p>The history of Hiraṇyakaśipu and his great devotee-son Prahlāda Mahārāja is narrated in the Seventh Canto of Śrīmad-Bhāgavatam. Hiraṇyakaśipu became very powerful by material achievements and thought himself to be immortal by the grace of Brahmājī. Brahmājī declined to award him the benediction of immortality because he himself is not an immortal being. But Hiraṇyakaśipu derived Brahmājī's benediction in a roundabout way, almost equal to becoming an immortal being. Hiraṇyakaśipu was sure that he would not be killed by any man or demigod or by any kind of known weapon, nor would he die in day or night. The Lord, however, assumed the incarnation of half-man and half-lion, which was beyond the imagination of a materialistic demon like Hiraṇyakaśipu, and thus, keeping pace with the benediction of Brahmājī, the Lord killed him. He killed him on His lap, so that he was killed neither on the land nor on the water nor in the sky. The demon was pierced by Nṛsiṁha's nails, which were beyond the human weapons imaginable by Hiraṇyakaśipu.</p>
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<div id="SB_Canto_7" class="sub_section" sec_index="7" parent="Srimad-Bhagavatam" text="SB Canto 7"><h3>SB Canto 7</h3>
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<div id="SB7443_0" class="quote" parent="SB_Canto_7" book="SB" index="173" link="SB 7.4.43" link_text="SB 7.4.43">
<div class="heading">Since Hiraṇyakaśipu was now inclined to chastise his most exalted devotee son, Prahlāda Mahārāja, his opulences began dwindling.
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<span class="link">[[Vanisource:SB 7.4.43|SB 7.4.43, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">My dear King Yudhiṣṭhira, the demon Hiraṇyakaśipu tormented this exalted, fortunate devotee, although Prahlāda was his own son.</p>
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<div class="purport text"><p>When a demon like Hiraṇyakaśipu, despite his elevated position due to severe austerities, begins to tease a devotee, he begins falling down, and the results of his austerities dwindle. One who oppresses a pure devotee loses all the results of his austerities, penances and pious activities. Since Hiraṇyakaśipu was now inclined to chastise his most exalted devotee son, Prahlāda Mahārāja, his opulences began dwindling.</p>
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<div id="SB7537_1" class="quote" parent="SB_Canto_7" book="SB" index="213" link="SB 7.5.37" link_text="SB 7.5.37">
<div class="heading">The material world is such that a nondevotee father becomes an enemy of a devotee son.
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<span class="link">[[Vanisource:SB 7.5.37|SB 7.5.37, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Although a medicinal herb, being born in the forest, does not belong to the same category as a man, if beneficial it is kept very carefully. Similarly, if someone outside one's family is favorable, he should be given protection like a son. On the other hand, if a limb of one's body is poisoned by disease, it must be amputated so that the rest of the body may live happily. Similarly, even one's own son, if unfavorable, must be rejected, although born of one's own body.</p>
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<div class="purport text"><p>Śrī Caitanya Mahāprabhu has instructed all devotees of the Lord to be humbler than the grass and more tolerant than trees; otherwise there will always be disturbances to their execution of devotional service. Here is a vivid example of how a devotee is disturbed by a nondevotee, even though the nondevotee is an affectionate father. The material world is such that a nondevotee father becomes an enemy of a devotee son. Having determined to kill even his son, Hiraṇyakaśipu gave the example of amputating a part of one's body that has become septic and therefore injurious to the rest of the body. The same example, of course, may also be applied to nondevotees. Cāṇakya Paṇḍita advises, tyaja durjana-saṁsargaṁ bhaja sādhu-samāgamam. Devotees actually serious about advancing in spiritual life should give up the company of nondevotees and always keep company with devotees. To be too attached to material existence is ignorance because material existence is temporary and miserable. Therefore devotees who are determined to perform tapasya (penances and austerities) to realize the self, and who are determined to become advanced in spiritual consciousness, must give up the company of atheistic nondevotees. Prahlāda Mahārāja maintained an attitude of noncooperation with the philosophy of his father, Hiraṇyakaśipu, yet he was tolerant and humble. Hiraṇyakaśipu, however, being a nondevotee, was so polluted that he was even prepared to kill his own son. He justified this by putting forward the logic of amputation.</p>
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<div id="SB7811_2" class="quote" parent="SB_Canto_7" book="SB" index="317" link="SB 7.8.11" link_text="SB 7.8.11">
<div class="heading">Although Hiraṇyakaśipu was a demon, he is described here by the added word śrī. Why? The answer is that fortunately he had such a great devotee son as Prahlāda Mahārāja. Thus although he was a demon, he would attain salvation and return home, back to Godhead.
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<span class="link">[[Vanisource:SB 7.8.11|SB 7.8.11, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Hiraṇyakaśipu replied: You rascal, you are trying to minimize my value, as if you were better than me at controlling the senses. This is over-intelligent. I can therefore understand that you desire to die at my hands, for this kind of nonsensical talk is indulged in by those about to die.</p>
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<div class="purport text"><p>It is said in Hitopadeśa, upadeśo hi mūrkhāṇāṁ prakopāya na śāntaye. If good instructions are given to a foolish person, he does not take advantage of them, but becomes more and more angry. Prahlāda Mahārāja's authorized instructions to his father were not accepted by Hiraṇyakaśipu as truth; instead Hiraṇyakaśipu became increasingly angry at his great son, who was a pure devotee. This kind of difficulty always exists when a devotee preaches Kṛṣṇa consciousness to persons like Hiraṇyakaśipu, who are interested in money and women. (The word hiraṇya means "gold," and kaśipu refers to cushions or good bedding.) Moreover, a father does not like to be instructed by his son, especially if the father is a demon. Prahlāda Mahārāja's Vaiṣṇava preaching to his demoniac father was indirectly effective, for because of Hiraṇyakaśipu's excessive jealousy of Kṛṣṇa and His devotee, he was inviting Nṛsiṁhadeva to kill him very quickly. Thus he was expediting his being killed by the Lord Himself. Although Hiraṇyakaśipu was a demon, he is described here by the added word śrī. Why? The answer is that fortunately he had such a great devotee son as Prahlāda Mahārāja. Thus although he was a demon, he would attain salvation and return home, back to Godhead.</p>
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<div id="SB7814_3" class="quote" parent="SB_Canto_7" book="SB" index="320" link="SB 7.8.14" link_text="SB 7.8.14">
<div class="heading">Being obsessed with anger, Hiraṇyakaśipu, who was very great in bodily strength, thus chastised his exalted devotee-son Prahlāda with harsh words.
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<span class="link">[[Vanisource:SB 7.8.14|SB 7.8.14, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Being obsessed with anger, Hiraṇyakaśipu, who was very great in bodily strength, thus chastised his exalted devotee-son Prahlāda with harsh words. Cursing him again and again, Hiraṇyakaśipu took up his sword, got up from his royal throne, and with great anger struck his fist against the column.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB761HongKongApril181972_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="741" link="Lecture on SB 7.6.1 -- Hong Kong, April 18, 1972" link_text="Lecture on SB 7.6.1 -- Hong Kong, April 18, 1972">
<div class="heading">So Hiraṇyakaśipu was atheist. Fortunately, he was so fortunate that he got a great Vaiṣṇava devotee son, Prahlāda Mahārāja.
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<span class="link">[[Vanisource:Lecture on SB 7.6.1 -- Hong Kong, April 18, 1972|Lecture on SB 7.6.1 -- Hong Kong, April 18, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">This is a verse spoken by Prahlāda Mahārāja. Prahlāda Mahārāja, when he was a five years old boy, like all these children. Kaumāra. Kaumāra age is called from five years to ten years. That is called kaumāra. So Prahlāda Mahārāja was born of an atheist father. The father was atheist number one, Hiraṇyakaśipu. He is described as rākṣasa, demon, like that. Daitya. Daitya means demon. There are two classes of men. One class is called daitya and the other class is called devata. Dvau bhūta-sargau loke daiva āsura eva ca ([[Vanisource:BG 16.6|BG 16.6]]). There are two classes of men known as daiva and another asura. Viṣṇu bhaktaḥ bhaved daiva āsuras tad viparyayaḥ. Those who are devotees of the Lord, they are called daiva or devata, demigods. And those who are just the opposite number, they are called daitya or demon. So Hiraṇyakaśipu was atheist. Fortunately, he was so fortunate that he got a great Vaiṣṇava devotee son, Prahlāda Mahārāja. You have heard his name, Prahlāda Mahārāja. He is one of the mahājanas. There are twelve mahājanas in the śāstras. Mahājano yena gataḥ sa panthāḥ.</p>
:tarko 'pratiṣṭhaḥ śrutayo vibhinnā
:nāsau munir yasya mataṁ na bhinnam
:dharmasya tattvaṁ nihitaṁ guhāyāṁ
:mahājano yena gataḥ sa panthāḥ
:([[Vanisource:CC Madhya 17.186|CC Madhya 17.186]])
<p>The mystery of religious life is very, very secret. Secret means for ordinary man it is very difficult to understand. Therefore śāstra says tarko 'pratiṣṭhāḥ. If you want to learn what is spiritual life simply by your argument, dry, philosophical speculation, it will never be achieved. Tarko 'pratiṣṭhāḥ śrutayo vibhinnā. If you study the Vedas, there are different Vedas. Principally Sāma, Yajur, Atharva, Ṛg. But you cannot understand the objective of the Vedas simply by studying yourself. Therefore Vedas says, Kaṭhopaniṣad, tad vijñānārthaṁ sa gurum evābhigacchet śrotriyaṁ brahma-niṣṭham samit-pāṇiḥ (MU 1.2.12). Like that. In every śāstra the injunction is if you want to understand the essence of Veda, then you must approach a realized, self-realized person. In the Bhagavad-gītā also the same thing is said. Tad viddhi praṇipātena paripraśnena sevayā ([[Vanisource:BG 4.34|BG 4.34]]).</p>
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<div id="LectureonSB798SeattleOctober211968_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="797" link="Lecture on SB 7.9.8 -- Seattle, October 21, 1968" link_text="Lecture on SB 7.9.8 -- Seattle, October 21, 1968">
<div class="heading">So this Hiraṇyakaśipu tried to protect himself by so many material ways, but when he was too much against his innocent devotee son, then Kṛṣṇa appeared as Nṛsiṁhadeva, and He was very fearful.
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<span class="link">[[Vanisource:Lecture on SB 7.9.8 -- Seattle, October 21, 1968|Lecture on SB 7.9.8 -- Seattle, October 21, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this Hiraṇyakaśipu was not confident. He was thinking, he was materially puffed up, and he was thinking that he is God. When his son... Fortunately, his son Prahlāda Mahārāja, he was a great devotee, Vaiṣṇava, by the grace of Nārada, and he was always in Kṛṣṇa consciousness. When he was in school, five-years-old boy, and naturally, the school was an atheistic school. Just like nowadays, in no school, colleges they encourage any theological study. What is called? Secular state. So gradually we are becoming like that Hiraṇyakaśipu. But Hiraṇyakaśipu tried, Rāvaṇa tried, Kaṁsa tried to exist without God, but they did not exist. So nobody can exist. So this Hiraṇyakaśipu tried to protect himself by so many material ways, but when he was too much against his innocent devotee son, then Kṛṣṇa appeared as Nṛsiṁhadeva, and He was very fearful. So much fearful that all the demigods came to pacify Him, but He was groaning in anger. So there is anger in God also. Somebody says that "Why God should be angry?" No, God, there is anger. Everything is there in God. Otherwise where anger comes from? He is the source of everything, but He is absolute. His anger is also as good as His mercy. That is the difference. When we become angry, there is no mercy. Mercy is far away from it. But God, Kṛṣṇa, because He is absolute, either He is angry or He is merciful, He's the same. The word God is good. He's good when He's angry and He's good when He's merciful. That is difference. In the material contaminated state, not only God, even God's devotee, they also acquire the same quality. Sometimes we see that saintly persons like Nārada, Śiva, they also become angry and curse somebody, but that curse becomes benediction. So that is the absolute stage.</p>
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<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
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<div id="1969_Correspondence" class="sub_section" sec_index="4" parent="Correspondence" text="1969 Correspondence"><h3>1969 Correspondence</h3>
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<div id="LettertoKrsnadasaTittenhurst8October1969_0" class="quote" parent="1969_Correspondence" book="Let" index="606" link="Letter to Krsna dasa -- Tittenhurst 8 October, 1969" link_text="Letter to Krsna dasa -- Tittenhurst 8 October, 1969">
<div class="heading">Your father is a kind gentleman. I have all good wishes for him, and Krishna will also be very much pleased upon him because he has such a nice devotee son.
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<span class="link">[[Vanisource:Letter to Krsna dasa -- Tittenhurst 8 October, 1969|Letter to Krsna dasa -- Tittenhurst 8 October, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">It is Krishna's Grace that the walls for the advertisements may be properly utilized so the passengers in the trains can see it. You write if possible the following words: "We request you to chant HARE KRISHNA HARE KRISHNA, KRISHNA KRISHNA HARE HARE, HARE RAMA HARE RAMA, RAMA RAMA HARE HARE, and your life will be sublime." The mantra may be written in big letters, and the other words in smaller letters. Another slogan may be "Join the Krishna Consciousness Movement. It is peaceful, and it will bring peace and prosperity to everyone." Regarding your idea for a jewelry shop, it is nice. You become an expert jeweler and you must open a jewelry shop to earn millions of dollars for spending in Krishna Consciousness. Your father is a kind gentleman. I have all good wishes for him, and Krishna will also be very much pleased upon him because he has such a nice devotee son. So your father will also be pleased if you open a jewelry shop. It is a good opportunity both ways: to keep good relations with your father and to make money and serve Krishna with the money profusely. Your plan for supplying the temples with nice ornaments for their Deities is also very good. We should decorate our temple Deities with first class ornaments and nice flowers. In this temple you make a throne situated in a big closet. Just like I kept my Deities in a place where they were locked up at certain times, similarly you do the same. In this way the valuables of the Deities will be protected.</p>
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<div id="1970_Correspondence" class="sub_section" sec_index="5" parent="Correspondence" text="1970 Correspondence"><h3>1970 Correspondence</h3>
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<div id="LettertoLabangalatikaLosAngeles14March1970_0" class="quote" parent="1970_Correspondence" book="Let" index="168" link="Letter to Labangalatika -- Los Angeles 14 March, 1970" link_text="Letter to Labangalatika -- Los Angeles 14 March, 1970">
<div class="heading">Krishna has blessed you with a very good devotee son.
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<span class="link">[[Vanisource:Letter to Labangalatika -- Los Angeles 14 March, 1970|Letter to Labangalatika -- Los Angeles 14 March, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I have received word from Satyabhama that your son is doing nicely in New Vrindaban and is gaining strength in devotional service. So you are very fortunate. Krishna has blessed you with a very good devotee son. Take care of your son, and take care of Krishna and you will be happy. You are a nice devotee in the service of the Lord and that will make you always happy.</p>
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<div id="1971_Correspondence" class="sub_section" sec_index="6" parent="Correspondence" text="1971 Correspondence"><h3>1971 Correspondence</h3>
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<div id="LettertoParamanandaAllahabad27January1971_0" class="quote" parent="1971_Correspondence" book="Let" index="38" link="Letter to Paramananda -- Allahabad 27 January, 1971" link_text="Letter to Paramananda -- Allahabad 27 January, 1971">
<div class="heading">So Krishna has blessed you with a nice Krishna Conscious wife and a devotee son and good atmosphere for raising a family in Krishna Consciousness.
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<span class="link">[[Vanisource:Letter to Paramananda -- Allahabad 27 January, 1971|Letter to Paramananda -- Allahabad 27 January, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am so glad to hear that your son Premananda is already walking and already chanting Hare Krishna. That is very good. So Krishna has blessed you with a nice Krishna Conscious wife and a devotee son and good atmosphere for raising a family in Krishna Consciousness. You are one of the main members of our New Vrindaban scheme. So be very serious to develop it nicely so that we can show the world how the ideal God-conscious community is working.</p>
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