View source for Not factual devotee

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[[Category:Factual]]
[[Category:devotee]]
[[Category:Devotee - different kinds of - Umbrella Category]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
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<div id="MorningWalkJune231975LosAngeles_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="107" link="Morning Walk -- June 23, 1975, Los Angeles" link_text="Morning Walk -- June 23, 1975, Los Angeles">
<div class="heading">Regulative principle is the groundwork foundation of everything. Academic career has nothing to do with it. (break) ...bhaktasya kuto mahad guṇā. Anyone who is not factual devotee, his good qualification, academic qualification, has no value.
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<span class="link">[[Vanisource:Morning Walk -- June 23, 1975, Los Angeles|Morning Walk -- June 23, 1975, Los Angeles]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Where is Bahulāśva? I have read that your program. What is that? College of Vedic Science?</p>
<p>Bahulāśva: Yes.</p>
<p>Prabhupāda: So what is the actual program?</p>
<p>Bahulāśva: That was not completed, Prabhupāda. That's just a description of the courses. Yet we have to add a biography about Your Divine Grace, description of the disciplic succession, the activities of ISKCON, and how the college relates to ISKCON. That was simply an explanation of what courses would be given and how they would be structured.</p>
<p>Prabhupāda: That's nice. (break) How it will be conducted? The idea is very nice. Who has analyzed?</p>
<p>Bahulāśva: Who has...? Dharmādhyakṣa has done the analytical breakdown.</p>
<p>Prabhupāda: Oh, analysis is done nice, of the study.</p>
<p>Dharmādhyakṣa: Śrīla Prabhupāda, we want your direction on how to actually do it.</p>
<p>Prabhupāda: Actually our, that you have already mentioned, that "Example is better than precept." Our whole process is following the example of predecessors, nothing independent. So that principle should be followed. We do not accept any precept who is free from the predecessors. Do you follow?</p>
<p>Bahulāśva: Uh huh.</p>
<p>Prabhupāda: Mahājano yena gataḥ sa panthāḥ ([[Vanisource:CC Madhya 17.186|CC Madhya 17.186]]). This is the secret of devotional service: nothing to do independent. Then it will be all right. (break) ...the particular, specific qualification of Kṛṣṇa consciousness. How they are doing? They have got so many other institutions. So what is the result? The Graduate Theological Union... So I saw so many names. What they are doing?</p>
<p>Dharmādhyakṣa: Well, that's why they want us to join.</p>
<p>Prabhupāda: But we cannot join like that way.</p>
<p>Dharmādhyakṣa: Oh, no. On our own standards.</p>
<p>Bahulāśva: We will be independent of that group. They will not dictate anything to us.</p>
<p>Prabhupāda: Yes. Let him come. I shall talk with him.</p>
<p>Bahulāśva: Dr. Judah now is in a theological convention in Boston, and he'll be getting back on Tuesday. So he said he'll come down then immediately.</p>
<p>Prabhupāda: Regulative principle is the groundwork foundation of everything. Academic career has nothing to do with it. (break) ...bhaktasya kuto mahad guṇā. Anyone who is not factual devotee, his good qualification, academic qualification, has no value.</p>
<p>Dharmādhyakṣa: Many of the students at the Graduate Theological Union, they might want to come to our college to take just one or two courses. Would it be all right for them to do that?</p>
<p>Prabhupāda: No, everyone is welcome. But they must see what is our ideal. Then one day they will also come. So our ideal should be always there, not that we make some compromise. Then it will not be effective.</p>
<p>Dharmādhyakṣa: In the catalogue we say that to get a degree one must be following the regulative principles, that that is as much an important requirement as the study, academic study.</p>
<p>Prabhupāda: Yes, that is very important thing. Otherwise, just like in India, there are caste brāhmaṇas, but they have no ideal, and therefore it is not working.</p>
<p>Bahulāśva: Two āratiks a day, sixteen rounds—these would be also course requirements.</p>
<p>Dharmādhyakṣa: In the study of theology, Śrīla Prabhupāda, there is a section called phenomenology, and phenomenology means the study of the actual practices. So actually, they already have this, but they don't actually practice themselves in their schools. But in our schools we would demand practice. (break)</p>
<p>Bahulāśva: ...could also learn what is Deity worship, how it should be performed. They'd have to learn about chanting...</p>
<p>Prabhupāda: A brāhmaṇa's business is paṭhan pāṭhan yajan yājan danaḥ pratigrahaḥ. Brāhmaṇa means he is learned himself. He is a very erudite scholar. That is brāhmaṇa's first qualification. And he makes others also scholars, not that he remains himself a scholar. This is called paṭhan pāṭhan. Then yajan yājan. Yajan means he worships the Deity, and he teaches others how to worship. Danaḥ pratigrahaḥ. He accepts charity from others, contribution, and he gives it to others. That we have mentioned, I think. What he gets in the day, he gives in the night. So these are six principles to become a brāhmaṇa. Otherwise, if he gets the degree and he smokes, he does not follow, he does not act... Because cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ ([[Vanisource:BG 4.13|BG 4.13]]). Kṛṣṇa said, "The four divisions are according to quality and work." Whether he is qualified, that will be proved by his work, not that he has taken the degree, and now he is smoking. That is going on. Academic means this. They get the degrees and after that they do all nonsense. That is academic. But this Vedic culture is not like that. He must act. Then it will be all right. (break) ...the western culture, the idea is "Never mind whatever his private character. We don't mind. He has passed Ph.D, so let him become teacher." This is western culture. "By privately, he may be rascal. It doesn't matter." That is not brahminical culture. There is no "private" or "public." Antar bahiḥ. Antar means internally, and bahiḥ means external. We... That chant, that ācamana mantra?</p>
:apavitraḥ pavitro vā
:sarvāvasthaṁ gato 'pi vā
:yaḥ smaret puṇḍarīkākṣaṁ
:sa bahyābhyāntara-śuciḥ
<p>Bahya means external, and abhyāntara means internal, not duplicity. That bahya, externally something, and internally something, that will not be successful. Bahyābhyāntaraṁ śuciḥ. Śuciḥ means purified, brāhmaṇa. And who is not purified, he is muciḥ. (break) We have to present an ideal institution, not that we make compromise with everybody. That is not our business. We don't want stars. We want moon. What is the use of millions of stars? Get one moon. That is sufficient. (break) ...not expect everyone to become brāhmaṇa. That is not possible. Because the three qualities are working, you cannot make all the population on the modes of goodness. That is not possible. There must be people in passion and ignorance. Otherwise, why Kṛṣṇa says, cātur-varṇyaṁ, four division? He could have done one kind of men. But all of them can be utilized in Kṛṣṇa consciousness if they are guided properly. Sva-karmaṇā tam abhyarcya saṁsiddhiṁ labhate naraḥ ([[Vanisource:BG 18.46|BG 18.46]]). One can get perfection, even becoming a śūdra, provided he is properly guided, not that only the brāhmaṇas can become Kṛṣṇa conscious. No. The śūdras also can become, provided he is guided by the brāhmaṇa. (break) At the present moment the whole human society is full of śūdras. There is no brāhmaṇas. So you have to train real brāhmaṇas. (break) ...how respectfully received that Sudāmā Vipra, not that because he was a caste brāhmaṇa.</p>
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