View source for Prahlada Maharaja, although born of a demonic father, he was completely pure. He was completely on the transcendental stage. Therefore he could offer prayers to the Lord; others cannot

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{{terms|"Prahlada Maharaja, although born of a demonic father, he was completely pure. He was completely on the transcendental stage. Therefore he could offer prayers to the Lord; others cannot"}}
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[[Category:Prahlada]]
[[Category:Although]]
[[Category:Born]]
[[Category:Demoniac]]
[[Category:Father]]
[[Category:Completely]]
[[Category:Pure]]
[[Category:Transcendental Stage]]
[[Category:Therefore]]
[[Category:Offer Prayers]]
[[Category:To The Lord]]
[[Category:Others]]
[[Category:Cannot]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB798MayapurFebruary151976_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="800" link="Lecture on SB 7.9.8 -- Mayapur, February 15, 1976" link_text="Lecture on SB 7.9.8 -- Mayapur, February 15, 1976">
<div class="heading">Prahlāda Mahārāja, although born of a demonic father, he was completely pure. He was completely on the transcendental stage. Therefore he could offer prayers to the Lord; others cannot. So a Vaiṣṇava is very humble. He... Although everyone has admitted that he is on the stage of prema, but he is a Vaiṣṇava. He's thinking that "I am the son of Hiraṇyakaśipu. How I can offer?" This is Vaiṣṇava humbleness.
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<span class="link">[[Vanisource:Lecture on SB 7.9.8 -- Mayapur, February 15, 1976|Lecture on SB 7.9.8 -- Mayapur, February 15, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">All the inhabitants of the upper planetary system, they are in sattvika-guṇa, brahminical qualification. They are not mlecchas and yavanas. Brāhmaṇas. Sattvaikatāna-gatayo. They are not ordinary. Just like here the sattvika means pure brāhmaṇa. Śamo damaḥ satyaṁ śaucaṁ titikṣa ārjavam, jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam ([[Vanisource:BG 18.42|BG 18.42]]). So most of them are brāhmaṇas or even kṣatriyas. Mostly they are brāhmaṇas. So ūrdhvaṁ gacchanti sattva-sthāḥ ([[Vanisource:BG 14.18|BG 14.18]]). You have seen in the Bhagavad-gītā: "Those who are situated in sattva-guṇa, they are promoted to the higher planetary system after death." Madhye tiṣṭhanti rājasaḥ: "And those who are in the rajo-guṇa, they remain in the middle planetary system." Jaghanya-guṇa-vṛtti-sthā adho gacchanti tāmasāḥ: "And those who are in tamasika, in the darkness, ignorance modes of material nature, they go down to the, down planetary system or animal life." So this is an opportunity, this human form of life, to decide where you want to go. Are you going to hell or heaven or back to home, or back to Godhead? That you have to decide. This is human intelligence, not like working like cats and dogs and dying like cats and dogs. That is not human life. Human life is meant for to decide where you want to go next. By the evolutionary process you have come to this human form of life. Jalajā nava-lakṣāni sthāvarā lakṣa-viṁśati. By going through so many, 8,400,000 species of life, you have got this human form of life. Now you decide where you'll go. So where I have to go, how to go, there is that information in the śāstra. Śāstra-cakṣuṣaḥ. See through the śāstra where you can go. And the master of the śāstra, Kṛṣṇa, is giving you personally instruction,</p>
:ūrdhvaṁ gacchanti sattva-sthā
:madhye tiṣṭhanti rājasāḥ
:jaghanya-guṇa-vṛtti-sthā
:adho gacchanti tāmasāḥ
:([[Vanisource:BG 14.18|BG 14.18]])
:yānti deva-vratā devān
:pitṛn yānti pitṛ-vratāḥ
:bhūtāni yānti bhūtejyā
:mad-yājino 'pi yānti mām
:([[Vanisource:BG 9.25|BG 9.25]])
<p>These informations are there. Why you are missing this opportunity? If you like, you can go to the higher planetary system. If you like, you can go back to home, back to Godhead. Mad-yājino 'pi yānti mām. These informations are there.</p>
<p>So without sattva-guṇa, if you keep people in the rajo-guṇa, tamo-guṇa, then your, their future is lost. Rajo-guṇa, tamo-guṇa, means people will become more greedy and lusty, that's all. And greedy and lusty means cats and dogs, animal life. Animal life. They're trying to eat—no discrimination of eating. So that is hog's life. The hog has no discrimination of eating. It can eat even stool. So the... If you eat, become like hog—no discrimination of eating, whatever you..., just like so many swamis, they say, "Oh, why there is restriction of eating? You can eat anything you like," so nature will give you: "All right, you want to eat anything you like? All right, you become a hog. You eat even stool." Karmaṇā daiva-netreṇa jantor dehopapatti ([[Vanisource:SB 3.31.1|SB 3.31.1]]). You have to change your body. Tathā dehāntara-prāptir dhīras tatra na muḥ... ([[Vanisource:BG 2.13|BG 2.13]]). You may say that there is no life after, but that is foolishness. You are under the control of material nature.</p>
:prakṛteḥ kriyamāṇāni
:guṇaiḥ karmāṇi sarvaśaḥ
:ahaṅkāra-vimūḍhātmā
:kartāham iti manyate
:([[Vanisource:BG 3.27|BG 3.27]])
<p>You may falsely be proud. You say, "No, no, I shall not become old man. I shall remain young." But nature will not allow you. Nature will force you to take the old man's body. But these foolish people, they are thinking, "independent." You are not independent. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi ([[Vanisource:BG 3.27|BG 3.27]]). Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-janma-yoniṣu ([[Vanisource:BG 13.22|BG 13.22]]). Sad-asad, good birth or low-class birth, sad-asad, that is... How it is done? Kāraṇaṁ guṇa-saṅgo 'sya. As you make association with the guṇas: sattva-guṇa, rajo-guṇa, tamo-guṇa. If you associate with sattva-guṇa, then you get sad-janma next life. And if you associate with tamo-guṇa, then you get tamo-guṇa life. After death your so much prestigious position, so much proud—everything will be finished. Then you are completely under the laws of nature and you have to accept a body and..., according to your quality. This is the way. But they do not know. Therefore Prahlāda Mahārāja said that "I am born in ugra-yoni, so how can I offer my prayers to the Supreme Personality of Godhead?" But he was born in the ugra family, but he was devotee. He's qualified because a devotee is neither belonging to any of these material qualities.</p>
:māṁ cāvyabhicāreṇa
:bhakti-yogena yaḥ sevate
:sa guṇān samatītyaitān
:brahma-bhūyāya kalpate
:([[Vanisource:BG 14.26|BG 14.26]])
<p>Anyone who is engaged in devotional service, he does not belong to any of these material qualities. Sa guṇān samatītyaitān. All these qualities, he is transcendental. Brahma-bhūyāya kalpate. Prahlāda Mahārāja, although born of a demonic father, he was completely pure. He was completely on the transcendental stage. Therefore he could offer prayers to the Lord; others cannot. So a Vaiṣṇava is very humble. He... Although everyone has admitted that he is on the stage of prema, but he is a Vaiṣṇava. He's thinking that "I am the son of Hiraṇyakaśipu. How I can offer?" This is Vaiṣṇava humbleness. That is the teaching of Śrī Caitanya Mahāprabhu.</p>
:tṛṇād api sunīcena
:taror api sahiṣṇunā
:amāninā mānadena
:kīrtanīyaḥ sadā hariḥ
:([[Vanisource:CC Adi 17.31|CC Adi 17.31]])
<p>One has to become humbler than the grass and tolerant than the tree. Then he can become perfect Vaiṣṇava. Because as soon as you become a Vaiṣṇava, your father will be your enemy. Just like Prahlāda Mahārāja. What was his fault? Five-years-old boy. Simply he became a Vaiṣṇava, Kṛṣṇa conscious, and his father became enemy. This is the position.</p>
<p>So Vaiṣṇava has to tolerate in order to make progress in spiritual life so many enemies, Even at home, father will be enemy. So don't be hesitant and don't be agitated by such circumstances. Prahlāda Mahārāja had to suffer so many things. Still, he remained Kṛṣṇa conscious, and ultimately he saw Lord Nṛsiṁhadeva and had the privilege of offering prayers.</p>
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