View source for Tax means

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[[Category:tax]]
[[Category:means...]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB122RomeMay261974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="20" link="Lecture on SB 1.2.2 -- Rome, May 26, 1974" link_text="Lecture on SB 1.2.2 -- Rome, May 26, 1974">
<div class="heading">Jeziar(?) tax means all the non-Muhammadans would pay a tax. So these low-class people were so neglected. They thought—it is natural—that "Why should we pay this tax? We are not very much well-treated by the Hindus. So what is the use of remain Hindu and pay the tax?" So the wholesale, this neglected class of men became Muhammadans.
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<span class="link">[[Vanisource:Lecture on SB 1.2.2 -- Rome, May 26, 1974|Lecture on SB 1.2.2 -- Rome, May 26, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this negligence, this is not Vedic culture. Because they neglected... These Muhammadans who came, who grown in India, they were not imported from Afghanistan or Turkey or any Muhammadan country. They were Indians. But they were not given any facility for spiritual culture. The brāhmaṇas monopolized it. Although they would not do anything. They would all, degraded form. But still, they would keep these śūdras and the caṇḍālas downtrodden and ill-treated. So therefore, when Aurangzeb passed a law, Jeziar tax.(?) Jeziar(?) tax means all the non-Muhammadans would pay a tax. So these low-class people were so neglected. They thought—it is natural—that "Why should we pay this tax? We are not very much well-treated by the Hindus. So what is the use of remain Hindu and pay the tax?" So the wholesale, this neglected class of men became Muhammadans. This is the history. Otherwise, these Muhammadans did not come from the Muhammadan country.</p>
<p>So in this way a community was formed, Muhammadan community, gradually. And this British government took advantage of this ill-feeling between Hindus and Muhammadans. And they wanted to rule over India. They felt that ill-feeling. There is a great history. They are very big politician.</p>
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<div id="Philosophy_Discussions" class="sub_section" sec_index="13" parent="Lectures" text="Philosophy Discussions"><h3>Philosophy Discussions</h3>
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<div id="PhilosophyDiscussiononHegel_0" class="quote" parent="Philosophy_Discussions" book="Lec" index="4" link="Philosophy Discussion on Hegel" link_text="Philosophy Discussion on Hegel">
<div class="heading">Yes, ruination. Yes. Because he is taking all the sins. Tax means it is sinfully earned, and he's taking the money.
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<span class="link">[[Vanisource:Philosophy Discussion on Hegel|Philosophy Discussion on Hegel]]: </span><div class="text"><p style="display: inline;">Śyāmasundara: He says it is the purpose of the state and king to apply the moral law.</p>
<p>Prabhupāda: Yes. That is the duty of the king, that is the king but the modern democracy state, they're simply concerned with the tax. That's all. But in the śāstra it is said that if you keep the citizens blind in the matter of morality and immorality and levy tax only, you will be satisfied with tax, then you will also go to ruin and they also go to ruin.</p>
<p>Śyāmasundara: Ruin.</p>
<p>Prabhupāda: Yes, ruination. Yes. Because he is taking all the sins. Tax means it is sinfully earned, and he's taking the money.</p>
<p>Śyāmasundara: So he gets it worse than anyone.</p>
<p>Prabhupāda: Yes, he'll be the worst sufferer, in this life and next life. These things I have discussed in Mahārāja Prthu's. You cannot, if you keep the, just like I am accepting disciples so I am taking responsibility of the sinful reactions. So similarly a king levying taxes, that means that he will take the share, the sinful or pious life of the citizens. Therefore if he keeps the citizens pious life, then he will be profited and citizens will be profited. Otherwise he will go to hell and the citizens will go to hell. Andhā yathāndair upanīyamānā. One blind man leading another blind man. So this is nice philosophy, that this is not the right philosophy, that the state head, the president or the king or whatever his name is, he is the representative of God. Therefore his duty is to train the citizens to become God conscious, pious, without any sinful life.</p>
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
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<div id="RoomConversationwithDevoteesAugust11975NewOrleans_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="165" link="Room Conversation with Devotees -- August 1, 1975, New Orleans" link_text="Room Conversation with Devotees -- August 1, 1975, New Orleans">
<div class="heading">Tax means... Everyone must have some income for maintaining. So brāhmaṇas, they(?) doesn't require any... They will live on the contribution of the society. Because they are giving for free service, so valuable service, knowledge, so they are provided by the kṣatriyas and the vaiśyas. So they have no anxiety for earning livelihood. Things are coming. Just like we are maintained. At least people give to me contribution. So similarly, brāhmaṇa will live at the cost of others' contribution. That is source of income. Kṣatriyas, they'll levy tax.
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<span class="link">[[Vanisource:Room Conversation with Devotees -- August 1, 1975, New Orleans|Room Conversation with Devotees -- August 1, 1975, New Orleans]]: </span><div class="text"><p style="display: inline;">Jagadīśa: Is it the duty of the vaiśyas to cultivate the fields or...?</p>
<p>Prabhupāda: Actually it is the duty of the vaiśyas, but the śūdras can help everyone, the helpers. The śūdras will help the brāhmaṇas, the kṣatriyas, as well as the vaiśyas. Those who have no brain—simply they can carry out order—they are śūdras. And those who have got brain, they can act as brāhmaṇa, kṣatriya, or vaiśya. They have got brain to take the initiative. First-class brain, they should be engaged in studying śāstras, writing books and in the worship of the Deity, lecturing enlightened people. This is brāhmaṇa. They haven't got to work as kṣatriya, as vaiśya. They are simply intellectuals. This is brāhmaṇa, with good character.</p>
<p>Devotee (1): Distributing books?</p>
<p>Prabhupāda: Yes. And the distribution book can be done by the vaiśya, trade. It is a trade. Kṛṣi-go-rakṣya-vāṇijyam ([[Vanisource:BG 18.44|BG 18.44]]). Kṛṣi, agriculture, giving protection to cows, and distributing or trading. If you have got enough grains you can trade. Make money. If you have got enough vegetables, you can trade. That is the business of vaiśya. So vaiśya does not require any university degree or any... Nobody requires university degree. That is a false thing. And brāhmaṇa should be very highly learned scholar. So the brāhmaṇas will give advice to the kṣatriya how to rule, and the kṣatriya will levy tax, and vaiśyas will produce food. Then the society will be perfect.</p>
<p>Devotee: What kind of tax?</p>
<p>Prabhupāda: Hm? Tax means... Everyone must have some income for maintaining. So brāhmaṇas, they(?) doesn't require any... They will live on the contribution of the society. Because they are giving for free service, so valuable service, knowledge, so they are provided by the kṣatriyas and the vaiśyas. So they have no anxiety for earning livelihood. Things are coming. Just like we are maintained. At least people give to me contribution. So similarly, brāhmaṇa will live at the cost of others' contribution. That is source of income. Kṣatriyas, they'll levy tax. Kṣatriya is given land. Now he divides the land. I have got, say, two thousand acres of land. So I divide to the vaiśyas, one thousand this man, one thousand this man, one thousand. So on condition that "I give you this land. You produce foodstuff or utilize any way. You give me twenty-five percent."</p>
<p>Brahmānanda: Twenty-five percent of the produce?</p>
<p>Prabhupāda: Whatever you have produced.</p>
<p>Brahmānanda: Not necessarily money.</p>
<p>Prabhupāda: No.</p>
<p>Brahmānanda: But the produce.</p>
<p>Prabhupāda: Yes.</p>
<p>Brahmānanda: The grains or the milk or whatever.</p>
<p>Prabhupāda: Whatever, yes. "Give me twenty-five percent. You can utilize the land." So that is resource of the land.</p>
<p>Devotee (1): How does the kṣatriya build a palace for himself or something like that?</p>
<p>Prabhupāda: That will be done. To keep a prestigious position, they'll have building, servant, soldiers. Otherwise how they will fear? How they'll have respect?</p>
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