View source for Why do you bring Krsna here? This is all sense gratification. (laughter) But that is very good that even in talking this material, you remembered Krsna. That is very good. You remember Krsna

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
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<div id="MorningWalkMay281974Rome_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="88" link="Morning Walk -- May 28, 1974, Rome" link_text="Morning Walk -- May 28, 1974, Rome">
<div class="heading">Why do you bring Kṛṣṇa here? This is all sense gratification. (laughter) But that is very good that even in talking this material, you remembered Kṛṣṇa. That is very good. You remember Kṛṣṇa. When childish playing, if you remember Kṛṣṇa's childhood, that is very good. That is very good. Some way or other, if you get the chance of remembering Kṛṣṇa, that is advancement.
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<span class="link">[[Vanisource:Morning Walk -- May 28, 1974, Rome|Morning Walk -- May 28, 1974, Rome]]: </span><div class="text"><p style="display: inline;">Yogeśvara: Śrīla Prabhupāda, the way you've been describing our solutions to the problems of the world, they seem to be on two levels. One is the extended solution, that is to say, the ultimate solution of Kṛṣṇa conscious.</p>
<p>Prabhupāda: No, there is no question of extended. You keep yourself in a limited solution. And then, when it is appreciated it will be automatically extended. You don't touch the extended. You become ideal civilized man. Others will follow.</p>
<p>Yogeśvara: Well, for example, ultimately, we want to live locally. These cities are not necessary.</p>
<p>Prabhupāda: No, you make the best use of a bad bargain. We shall depend more... Just like in New Vrindaban. They are coming to the city for preaching. So not absolutely we can abstain immediately because we have been dependent so long, many, many lives. You cannot. But the ideal should be introduced gradually. And make it perfect more and more and more and more. But there is possibility. Possibility if you live locally and make your arrangement, you get your foods... The real necessity is, bodily necessity is, eating, sleeping, mating and defending. This is necessity. So if you can eat locally, you can sleep locally, you can have your sex life also locally and you can defend locally, then what is the wrong? These are the necessities. We are not stopping this. We are not stopping, "No more sex life." That is nonsense, another nonsense. You must have. Marry. That's all. So you can marry locally and live. Where is the difficulty? Defend. If somebody comes to attack, there must be men to defend. And eating and sleeping. Where is your difficulty? Manage locally, as far as possible. After all, these are the necessities of body. So it can be solved locally. Is it impossible? To solve the bodily necessities? What do you think? Is it impossible?</p>
<p>Satsvarūpa: No, it's very simple.</p>
<p>Prabhupāda: Then do it. Do it. Set example perfectly. This is nice park. Yes. You can have your park locally. Where is the difficulty? Garden. Fruits, flowers, garden. There is park. Also you can have a pond like this. People are doing that locally. In Bengal especially. Whole Bengal was a garden. It was so nice. Whole Bengal was a garden.</p>
<p>Dhanañjaya: I noticed this when I took the train from Calcutta to Krishnanagar. Once you get further out, it's so nice, the villages. There is the pond there.</p>
<p>Prabhupāda: And... Why Calcutta? You go to the airport. You will find so nice gardens, still existing. Now it is spoiled also. Because people have changed locally to the city. Nobody has to take care now. Otherwise, in Bengal especially, throughout the whole India, Bengal was so beautiful. The Europeans became attracted by the beauty of Bengal. Therefore they made Calcutta their capital, the Britishers. Yes. Every European liked Bengal. Every European. I met one European German gentleman in Bombay. He was in Calcutta. When I was in Bimha (?). So I asked, "Why you left Calcutta?" "Oh, I am very sorry. Calcutta was so nice." And actually. Where we have got our temple, these quarters were known as "Sahib" quarter. Just like our temple is "Sahib" temple. So these Chowringee and Camac Street, Park, these were all European. They liked very much to live in Bengal. And there is another story. One English officer he became attracted by the beauty of a Bengali woman. There is story by Bankima Candra. Candrashekhara. The man was after that woman, how to get it. That is the subject matter of story. He was attracted by the black eyes and black hair. Bengali beauty.</p>
<p>Yogeśvara: Kṛṣṇa has black hair, too.</p>
<p>Prabhupāda: Why do you bring Kṛṣṇa here? This is all sense gratification. (laughter) But that is very good that even in talking this material, you remembered Kṛṣṇa. That is very good. You remember Kṛṣṇa. When childish playing, if you remember Kṛṣṇa's childhood, that is very good. That is very good. Some way or other, if you get the chance of remembering Kṛṣṇa, that is advancement.</p>
<p>Satsvarūpa: Even if the example is not so clear or good.</p>
<p>Prabhupāda: That doesn't matter. You remember Kṛṣṇa some way or other. Kṛṣṇa does not belong to this abominable material world, but it is benefit for you because you remembered Kṛṣṇa.</p>
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