View source for As we change our body, we forget. Just like at night we dream, but we forget the body, this body. In another body we go to some dreamland. So because we change body therefore we forget

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[[Category:Change Of Body]]
[[Category:Forget]]
[[Category:Just Like]]
[[Category:Night]]
[[Category:Dream]]
[[Category:Body]]
[[Category:This]]
[[Category:Another Body]]
[[Category:Go To]]
[[Category:Some]]
[[Category:Dreamland]]
[[Category:Because]]
[[Category:Therefore]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
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<div id="MorningWalkApril111974Bombay_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="60" link="Morning Walk -- April 11, 1974, Bombay" link_text="Morning Walk -- April 11, 1974, Bombay">
<div class="heading">As we change our body, we forget. Just like at night we dream, but we forget the body, this body. In another body we go to some dreamland. So because we change body therefore we forget. And because Kṛṣṇa is giving knowledge perfect, past, present and future, therefore it means that He has got eternal body. This is the proof.
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<span class="link">[[Vanisource:Morning Walk -- April 11, 1974, Bombay|Morning Walk -- April 11, 1974, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: These Māyāvādī philosophers, they create God. Anthropomorphism. What is that anthropomorphism.</p>
<p>Satsvarūpa: To imagine that God has a form. Man imagines God, not that God exists originally, but man imagines God based on his own form.</p>
<p>Prabhupāda: Yes. Anthropomorphism it is called. They create a form, but that is not the fact. God has His eternal form. That I explained. Sac-cid-ānanda-vigraha (Bs. 5.1). Vigraha means form. And it is sac-cid-ānanda, means eternal, full of knowledge and... Just like Kṛṣṇa is speaking Bhagavad-gītā. People are accepting, because that is real knowledge. And nobody reads other books so carefully. And this Bhagavad-gītā is read all over the world. All big, big scholars, big, big philosophers, theologists, they read. Because that is real knowledge. That is the proof. It is real knowledge. Cit. Sac-cid. And one who is giving real knowledge, it is natural conclusion, he has got eternal body. We cannot give real knowledge because we forget. As we change our body, we forget. Just like at night we dream, but we forget the body, this body. In another body we go to some dreamland. So because we change body therefore we forget. And because Kṛṣṇa is giving knowledge perfect, past, present and future, therefore it means that He has got eternal body. This is the proof. One should understand everything with logic. Is it not? We forget because we have no eternal body. Last birth, what I was, what you were, we have forgotten, because changed body. Death means forgetting. So because Kṛṣṇa is giving perfect knowledge of past, future and present, therefore it is to be understood that He has got eternal body. And eternal body means there is no misery. Misery means janma-mṛtyu-jarā-vyādhi ([[Vanisource:BG 13.9|BG 13.9]]), to take birth, to die... (aside:) (Hare Kṛṣṇa.) And to suffer from disease, to suffer from old age. These are the miseries. So because Kṛṣṇa hasn't got this temporary body, therefore He is not suffering from these things. Therefore Kṛṣṇa, you will see always, young man. You will never see Kṛṣṇa's picture as old man, because He is eternal body. This is the conclusion.</p>
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