View source for There was fighting amongst the gopis also, so we cannot expect there will be some utopia without fighting, there is even in the spiritual sky transcendental greed, lust, envy, like that. But that is transcendental

<div id="compilation">
<div id="facts">
{{terms|"There was fighting amongst the gopis also, so we cannot expect there will be some utopia without fighting, there is even in the spiritual sky transcendental greed, lust, envy, like that. But that is transcendental"}}
{{notes|}}
{{compiler|MadhuGopaldas}}
{{complete|ALL}}
{{first|07Apr12}}
{{last|07Apr12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=1}}
{{total|1}}
{{toc right}}
[[Category:There Was]]
[[Category:Fighting (Amongst Devotees)]]
[[Category:Gopis]]
[[Category:Alsoi]]
[[Category:We Cannot (Disciples of SP)]]
[[Category:Cannot Expect]]
[[Category:There Will Be]]
[[Category:Some]]
[[Category:Utopian]]
[[Category:Without]]
[[Category:Fighting]]
[[Category:There Is]]
[[Category:Even]]
[[Category:Spiritual Sky]]
[[Category:Transcendental]]
[[Category:Greed]]
[[Category:Lust]]
[[Category:Envy]]
[[Category:Like That]]
[[Category:But]]
[[Category:That Is]]
</div>
<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
</div>
<div id="1972_Correspondence" class="sub_section" sec_index="7" parent="Correspondence" text="1972 Correspondence"><h3>1972 Correspondence</h3>
</div>
<div id="LettertoKrsnadasaDallas9September1972_0" class="quote" parent="1972_Correspondence" book="Let" index="478" link="Letter to Krsna dasa -- Dallas 9 September, 1972" link_text="Letter to Krsna dasa -- Dallas 9 September, 1972">
<div class="heading">There was fighting amongst the gopis also, so we cannot expect there will be some utopia without fighting, there is even in the spiritual sky transcendental greed, lust, envy, like that. But that is transcendental.
</div>
<span class="link">[[Vanisource:Letter to Krsna dasa -- Dallas 9 September, 1972|Letter to Krsna dasa -- Dallas 9 September, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Please accept my blessings. I beg to acknowledge receipt of your letter from Fresno dated September 6, 1972, and I have noted the contents carefully. You may know it that I am eternally your guide, but if you don't accept me as your guide what can I do? Unfortunately, if my disciples do not take my guidance, what can I do? By bad association it so happens, so I remain silent. I see the pricks of maya. When you went to Europe last time, I was hopeful that you would organize in Sweden. You have got the capacity to do that, you are one of my old disciples and you have proven your abilities to organize things very nicely. You went to Germany and organized very nicely. I know you have got that capacity. Why you have come back? You could have organized Sweden very gorgeously. You are very intelligent and also your wife is intelligent. Formally you were alone, now you are assisted by your good wife. Husband and wife equal double strength. You can do nicely anywhere. You know very well how Gurudasa, Mukunda, and Syamasundara organized the London center with great labor and hardship and now it is one of the first class temples. Syamasundara induced George Harrison to cooperate with us and he paid us nineteen-thousand dollars for Krsna Book. So there are so many works, if someone wants to work there are so many things. So eternally I want to remain your guide provided you want to accept me.</p>
<p>You mentioned that your pathway has become filled with stumbling blocks, but there are no stumbling blocks, I can kick out all those stumbling blocks immediately, provided you accept my guidance. With one stroke of my kick I can kick out all stumbling blocks.</p>
<p>You are always welcome. All of your doubts will be cleared up either personally face-to-face or by correspondence with me. I am going to Los Angeles, you can come to live with me and all your doubts will erased. In the beginning there were no doubts, but by bad association you have now got doubts.</p>
<p>Regarding your questions you say that amongst the elder disciples there are still symptoms of greed, anger, strife, bickering, etc., but you are one of them. You are one of the old students, so you fall in that group. So the fighting is among that group, but not amongst the real workers. There was fighting amongst the gopis also, so we cannot expect there will be some utopia without fighting, there is even in the spiritual sky transcendental greed, lust, envy, like that. But that is transcendental. Hamsaduta is maintaining his position of service, so why, even if a little fighting, you should go away? We should never give up our duty. My godbrothers always discouraged me but I did not give up, I am doing my duty and always keeping my spiritual master in front. Even there is some difficulty or hardship, or even my godbrothers may not cooperate or there may be fighting, still, I must perform my duty to my spiritual master and not become discouraged and go away, that is my weakness.</p>
<p>As for the second question I do not know what you mean by this statement, but we accept Jesus Christ as a very good son of God. So far His preaching is concerned, that was with reference to the people amongst whom He preached. Just like "Thou shalt not kill." That means they were accustomed to killing. So you can just imagine what class of men they were. It is simply a difference of mode of teaching, that is all. But we accept Him as the son of God, and He talked about God consciousness. That much we accept. So far the audience is concerned, it is a proof they are not very elevated, otherwise how they could kill Jesus Christ? That means they are not very enlightened.</p>
<p>Now we have gone to Dallas where I am visiting in the Gurukula school. It is very first class school and church and I think it is better than Los Angeles Temple. We have got very many children here and I am teaching the way how to give them instruction in Krsna consciousness. It is the first class place to send your son when he is old enough to come here.</p>
</div>
</div>
</div>