View source for Krsna is everywhere; why not in the temple? What is that argument? He is here also. But according to my capacity I can see temple, Krsna, very easily. So Krsna says, man-mana bhava mad-bhaktah. You come daily to the temple and see Him and think of Him

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[[Category:Krsna Is]]
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[[Category:Thinking of Krsna]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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<div id="PressConferenceDecember161976Hyderabad_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="347" link="Press Conference -- December 16, 1976, Hyderabad" link_text="Press Conference -- December 16, 1976, Hyderabad">
<div class="heading">Therefore we establish temple: "Here is Kṛṣṇa." That's all. If you say that "Kṛṣṇa is all pervading. Why shall I come to the temple?" And why not in the temple if He's all-pervading? But you say, "No, I am not going to see in the temple. I shall see outside in the sky." Then you don't see. Otherwise Kṛṣṇa is everywhere; why not in the temple? What is that argument? He is here also. But according to my capacity I can see temple, Kṛṣṇa, very easily. So Kṛṣṇa says, man-manā bhava mad-bhaktaḥ. You come daily to the temple and see Him and think of Him.
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<span class="link">[[Vanisource:Press Conference -- December 16, 1976, Hyderabad|Press Conference -- December 16, 1976, Hyderabad]]: </span><div class="text"><p style="display: inline;">Devotee: I was just telling this gentleman that the reporters may have some other questions also.</p>
<p>Prabhupāda: Then that is his wish. (pause) This is our movement.</p>
<p>Guest (4): Through meditation you attain mukti?</p>
<p>Prabhupāda: Eh?</p>
<p>Guest (4): Through meditation ultimately you attain Him.</p>
<p>Prabhupāda: What do you mean by meditation?</p>
<p>Guest (4): I don't know, but normally it is understood to be...</p>
<p>Prabhupāda: Then why you are talking of meditation?</p>
<p>Guest (4): Normally as it is understood by.</p>
<p>Prabhupāda: What is that?</p>
<p>Guest (4): Concentration.</p>
<p>Prabhupāda: Which concentration? What is the subject?</p>
<p>Guest (4): It can be from man to man, from... One may do it on Kṛṣṇa and one may do it on...</p>
<p>Prabhupāda: That is not standard. If meditation is according to one's whims, that is not meditation.</p>
<p>Guest (4): But it depends upon the faith.</p>
<p>Prabhupāda: According to śāstra, meditation means to meditate upon God. That is meditation. Dhyānāvasthita-tad-gatena manasā paśyanti yaṁ yoginaḥ ([[Vanisource:SB 12.13.1|SB 12.13.1]]). Yoginaḥ, those who are yogis, they meditate upon the form of the Lord.</p>
<p>Guest (4): So through that, you...</p>
<p>Prabhupāda: That is meditation.</p>
<p>Guest (4): Yes.</p>
<p>Prabhupāda: Other things, they have manufactured concoctions.</p>
<p>Guest (4): Maybe, but through that, you say you attain God, is it?</p>
<p>Prabhupāda: Hm?</p>
<p>Guest (4): You attain God or what is the concept?</p>
<p>Prabhupāda: Yes. Meditation means Kṛṣṇa. He says meditation. Man-manā bhava mad-bhaktaḥ: "Just concentrate your mind upon Me." This is meditation.</p>
<p>Guest (4): Then, in due course of time, do you see Him? Or in what form?</p>
<p>Prabhupāda: Yes, immediately you see Him. Kṛṣṇa's picture is there. Kṛṣṇa's picture and Kṛṣṇa is not different. So if you concentrate upon Kṛṣṇa, you immediately see Him.</p>
<p>Guest (4): You see Him.</p>
<p>Prabhupāda: Yes, immediately. But if you think Kṛṣṇa has no form, then it is difficult. Immediately. Now He says, man-manāḥ. He personally says, man-manāḥ, so where is the difficulty?</p>
<p>Guest (4): No, the form of the light, you see or...?</p>
<p>Prabhupāda: Why light? With two hands, two legs, He is speaking, man-manāḥ: "Me." Why light? Light is another feature of His existence, but He says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru. Therefore we are presenting. Mām evaiṣyasi asaṁśayaḥ ([[Vanisource:BG 18.68|BG 18.68]]).</p>
<p>Guest (4): In other words, do mean to say that you see Him in three dimensions?</p>
<p>Prabhupāda: Eh?</p>
<p>Guest (4): You see Him in three dimensions?</p>
<p>Prabhupāda: Unlimited dimension. Three dimension for you because You cannot see Him. Otherwise He is unlimited. That's it. But you cannot see unlimited. That is His mercy, that He presents Himself before you in three dimension because you have no eyes to see Him in His unlimited dimension. That is not possible. So it is His mercy. But He is not limited with three dimensions.</p>
<p>Guest (4): No, no, I'm not saying He is limited. As a man sees.</p>
<p>Prabhupāda: Yes. Because he is limited...</p>
<p>Guest (4): As the man's concentration through which progresses, how, in what forms he goes on seeing Him? That is what my question is.</p>
<p>Prabhupāda: Therefore question is just simplified, that... Therefore we establish temple: "Here is Kṛṣṇa." That's all. If you say that "Kṛṣṇa is all pervading. Why shall I come to the temple?" And why not in the temple if He's all-pervading? But you say, "No, I am not going to see in the temple. I shall see outside in the sky." Then you don't see. Otherwise Kṛṣṇa is everywhere; why not in the temple? What is that argument? He is here also. But according to my capacity I can see temple, Kṛṣṇa, very easily. So Kṛṣṇa says, man-manā bhava mad-bhaktaḥ. You come daily to the temple and see Him and think of Him. There is no...</p>
<p>Mahāṁśa: Śrīla Prabhupāda, may I introduce the project over here?</p>
<p>Prabhupāda: Eh?</p>
<p>Mahāṁśa: May I introduce the press to the project over here?</p>
<p>Prabhupāda: Yes.</p>
<p>Mahāṁśa: So by Kṛṣṇa's grace we have been given this plot of land which is 565 acres exactly, in two villages, that is, Dublipur(?) and Kanaipali villages. Lands are situated in the jurisdiction of these...</p>
<p>Guest (5): Dublipur(?) and what is the other?</p>
<p>Mahāṁśa: Kanaipali. And the lands were originally in the Venkateshvara Gorakshini Trust, and they have transferred these lands to ISKCON Venkateshvara Trust under the chairmanship of His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda. So our interest here is to... This area, the whole area here, is very dry. Although there is potency of..., there is potential for tapping water, it has been left dry and unused just like so much land all over. You can see. There is so much land which is unused, vacant, just like this. So we have been given this piece of land. We want to set an example of how such wasted land can be, with proper management and organization, it can be made usable to grow food, abundant food grains and fruits and to feed unlimited...</p>
<p>Prabhupāda: And offer them to Kṛṣṇa and distribute prasādam.</p>
<p>Mahāṁśa: Yes.</p>
<p>Prabhupāda: That is our mission. We are already giving prasādam daily in the evening. There is no question of making profit.</p>
<p>Guest (5): So anyone can come and live here.</p>
<p>Prabhupāda: Oh, yes.</p>
<p>Guest (5): Irrespective of religion...</p>
<p>Prabhupāda: Oh, yes. Actually that is happening. Somebody has come from Germany, somebody from (indistinct), somebody Australia, somebody...</p>
<p>Guest (6): And even if he doesn't subscribe the śikṣā to which you want them to. Even those who don't subscribe to...</p>
<p>Prabhupāda: Then how he can live? If he does not live like us, then how he can live?</p>
<p>Guest (6): That is his question. Supposing he doesn't subscribe, still will he be allowed to come and live?</p>
<p>Prabhupāda: No, no, if he lives, then he will subscribe. Saṅgāt sañjāyate kāmaḥ. If you associate with good men you become a good man. If you associate with drunkard, you become drunkard. So we are giving the chance. Associate with us and you'll be devotee. That is becoming. So we are giving that chance. Come and live with us.</p>
<p>Guest (6): And what are the other point of stress in temples...?</p>
<p>Mahāṁśa: Yes. To facilitate a harmonious Kṛṣṇa conscious community we will have all facilities. There will be temples.</p>
<p>Prabhupāda: Let them come here, live peacefully, eat sumptuously, get all the other necessities of life and become Kṛṣṇa conscious. This is our... And we have no discrimination, Hindu, Muslim, Christian. No. We have got many Christians, many Jews, many Hindus, many Muslims, many Africans. They are taking to Kṛṣṇa consciousness.</p>
<p>Guest (5): Even in India, Muslims are taking to Kṛṣṇa consciousness?</p>
<p>Prabhupāda: Well, Muslim India or same India, those who are intelligent, they are taking.</p>
<p>Guest (5): In this country also they have taken?</p>
<p>Prabhupāda: Yes. Some of the Pakistanis, they have taken. Of course, he is living in foreign country. One Dr. Ramjan (?), he is the professor in Portland. He is my disciple. I have given him the name, Rāmarañjana from Ramjan.</p>
<p>Guest (3): He has renounced his religion of Islam.</p>
<p>Prabhupāda: Yes, that is there. Yes. Sarva-dharmān parityajya mām ekaṁ śaraṇam ([[Vanisource:BG 18.66|BG 18.66]]). That is wanted.</p>
<p>Guest (3): Can you repeat his name, please?</p>
<p>Prabhupāda: Eh?</p>
<p>Guest (3): Can you give his name?</p>
<p>Prabhupāda: I said, Ramjan, Dr. Ramjan, in Portland University.</p>
<p>Mahāṁśa: Also Ātreya Ṛṣi.</p>
<p>Prabhupāda: Ah, Ātreya Ṛṣi, yes. He is Iranian.</p>
<p>Dr. Ramachandra: He is also Muslim?</p>
<p>Prabhupāda: Oh, yes. Many Iranians, they have become our devotees. We have got a temple in Tehran.</p>
<p>Devotee: In Hyderabad there is Muslim. He is a life member.</p>
<p>Prabhupāda: No, that, life member... God consciousness... Who will deny God? It is a science. So we are teaching the science, not the bigotry, "my God, your God." God is one. Gold is gold. Gold does not become Hindu gold, Muslim gold, or Christian gold. Anywhere gold is available, it is gold. That is our definition. Sa vai puṁsāṁ paro dharmaḥ. That is highest, topmost type of religion, yato bhaktir adhokṣaje, where one can learn how to love God, that's all. That is wanted. We are teaching that. There is no question of "this God, that God." God is one. You just practice how to love Him. Then your religion is first-class.</p>
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