View source for Sesa Naga in the Vaikuntha world, empowered for the personal service of the Supreme Lord - sva-sevana-sakti

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[[Category:Sesa]]
[[Category:Vaikuntha]]
[[Category:World]]
[[Category:Empower]]
[[Category:For]]
[[Category:Personal Service]]
[[Category:Supreme Lord]]
[[Category:Sakti]]
[[Category:The seven foremost divinely empowered forms (saktyavesa)]]
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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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<div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3>
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<div id="CCMadhya20246_0" class="quote" parent="CC_Madhya-lila" book="CC" index="4734" link="CC Madhya 20.246" link_text="CC Madhya 20.246">
<div class="heading">The śaktyāveśa-avatāras are categorized into (1) forms of divine absorption (bhagavad-āveśa), such as Kapiladeva or Ṛṣabhadeva, and (2) divinely empowered forms (śaktyāveśa), of whom seven are foremost: (1) Śeṣa Nāga in the Vaikuṇṭha world, empowered for the personal service of the Supreme Lord (sva-sevana-śakti).
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<span class="link">[[Vanisource:CC Madhya 20.246|CC Madhya 20.246, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">“There are incarnations that control the material qualities (guṇa-avatāras), incarnations associated with the reign of each Manu (manvantara-avatāras), incarnations in different millenniums (yuga-avatāras) and incarnations of empowered living entities (śaktyāveśa-avatāras).</p>
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<div class="purport text"><p>The guṇa-avatāras are three—Lord Brahmā, Lord Śiva and Lord Viṣṇu ([[Vanisource:SB 10.88.3|SB 10.88.3]]). The avatāras associated with the reign of each Manu, known as manvantara-avatāras, are listed as follows in Śrīmad-Bhāgavatam (Eighth Canto, chapters 1, 5 and 13): (1) Yajña, (2) Vibhu, (3) Satyasena, (4) Hari, (5) Vaikuṇṭha, (6) Ajita, (7) Vāmana, (8) Sārvabhauma, (9) Ṛṣabha, (10) Viṣvaksena, (11) Dharmasetu, (12) Sudhāmā, (13) Yogeśvara and (14) Bṛhadbhānu. All together these are fourteen in number, and of these, Yajña and Vāmana are also counted among the līlā-avatāras. All these manvantara incarnations are sometimes called vaibhava-avatāras.</p>
<p>The four yuga-avatāras are (1) śukla (white) in Satya-yuga ([[Vanisource:SB 11.5.21|SB 11.5.21]]), (2) rakta (red) in Tretā-yuga ([[Vanisource:SB 11.5.24|SB 11.5.24]]), (3) śyāma (dark blue) in Dvāpara-yuga ([[Vanisource:SB 11.5.27|SB 11.5.27]]) and (4) generally kṛṣṇa (black) but in special cases pīta (yellow) as Caitanya Mahāprabhu in Kali-yuga (SB 11.5.32 and 10.8.13).</p>
<p>The śaktyāveśa-avatāras are categorized into (1) forms of divine absorption (bhagavad-āveśa), such as Kapiladeva or Ṛṣabhadeva, and (2) divinely empowered forms (śaktyāveśa), of whom seven are foremost: (1) Śeṣa Nāga in the Vaikuṇṭha world, empowered for the personal service of the Supreme Lord (sva-sevana-śakti), (2) Anantadeva, empowered to bear all the planets within the universe (bhū-dhāraṇa-śakti), (3) Lord Brahmā, empowered with the energy to create the cosmic manifestation (sṛṣṭi-śakti), (4) Catuḥsana, or the Kumāras, specifically empowered to distribute transcendental knowledge (jñāna-śakti), (5) Nārada Muni, empowered to distribute devotional service (bhakti-śakti), (6) Mahārāja Pṛthu, specifically empowered to rule and maintain the living entities (pālana-śakti) and (7) Paraśurāma, specifically empowered to cut down rogues and demons (duṣṭa-damana-śakti).</p>
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