View source for The living entity has a small material body taken in various species and forms, and similarly the whole universe is but the material body of the Supreme Personality of Godhead. This body is described in the sastras as virat-rupa

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<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
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<div id="Krsna_The_Supreme_Personality_of_Godhead" class="sub_section" sec_index="4" parent="Other_Books_by_Srila_Prabhupada" text="Krsna, The Supreme Personality of Godhead"><h3>Krsna, The Supreme Personality of Godhead</h3>
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<div id="KB87_0" class="quote" parent="Krsna,_The_Supreme_Personality_of_Godhead" book="OB" index="91" link="KB 87" link_text="Krsna Book 87">
<div class="heading">The living entity has a small material body taken in various species and forms, and similarly the whole universe is but the material body of the Supreme Personality of Godhead. This body is described in the śāstras as virāṭ-rūpa. As the individual living entity maintains his particular body, the Supreme Personality of Godhead maintains the whole cosmic creation, entering within it.
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<span class="link">[[Vanisource:KB 87|Krsna Book 87]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The living entity has a small material body taken in various species and forms, and similarly the whole universe is but the material body of the Supreme Personality of Godhead. This body is described in the śāstras as virāṭ-rūpa. As the individual living entity maintains his particular body, the Supreme Personality of Godhead maintains the whole cosmic creation, entering within it. As soon as the individual living entity leaves the material body, the body is immediately annihilated, and similarly as soon as Lord Viṣṇu leaves the cosmic manifestation, everything is annihilated. Therefore only when the individual living entity surrenders unto the Supreme Personality of Godhead is his liberation from material existence possible. This is confirmed in the Bhagavad-gītā: mām eva ye prapadyante māyām etāṁ taranti te ([[Vanisource:BG 7.14|BG 7.14]]). Surrendering unto the Supreme Personality of Godhead, and nothing else, is therefore the cause of liberation. How the living entity becomes liberated from the modes of material nature after surrendering unto the Supreme Personality of Godhead is illustrated by the example of a sleeping man within a room. When a man is sleeping, everyone sees that he is present within the room, but actually the man himself is not within that body, for while sleeping a man forgets his bodily existence, although others may see that his body is present. Similarly, a liberated person engaged in devotional service to the Lord may be seen by others to be engaged in the household duties of the material world, but since his consciousness is fixed in Kṛṣṇa, he does not live within this world. His engagements are different, exactly as the sleeping man's engagements are different from his bodily engagements. It is confirmed in the Bhagavad-gītā that a devotee engaged full time in the transcendental loving service of the Lord has already surpassed the influence of the three modes of material nature. He is already situated on the Brahman platform and is in the transcendental realm, although he appears to be living within the body or within the material world.</p>
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