View source for The Darwin's theory of evolution, there is some idea, but it is not clear, not scientific. They are trying to prove that it is scientific. That is not scientific

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[[Category:Darwin's Theory]]
[[Category:Evolution]]
[[Category:There Is Some]]
[[Category:Idea]]
[[Category:But]]
[[Category:It Is Not]]
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[[Category:Scientific]]
[[Category:They Are]]
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[[Category:Scientific]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG414BombayApril31974_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="171" link="Lecture on BG 4.14 -- Bombay, April 3, 1974" link_text="Lecture on BG 4.14 -- Bombay, April 3, 1974">
<div class="heading">This present rascal civilization does not know that how with great difficulty we have come to this human form of life after so many evolutions.
The Darwin's theory of evolution, there is some idea, but it is not clear, not scientific. They are trying to prove that (it is) scientific. That is not scientific. But the evolution theory is there, 8,400,000 species of life.
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<span class="link">[[Vanisource:Lecture on BG 4.14 -- Bombay, April 3, 1974|Lecture on BG 4.14 -- Bombay, April 3, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">this conditioned means karmāṇi. Karmaṇā daiva-netreṇa jantur dehopapattaye ([[Vanisource:SB 3.31.1|SB 3.31.1]]). As we are doing work, fruitive activities, under the influence of a particular type of modes of nature, we are getting different types of bodies, and there are 8,400,000 forms of bodies, and we are rotating. Because we do not know, we have forgotten how to become free from this cycle of birth and death and transmigration of the soul. This is called karma. Yajñārthāt karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ ([[Vanisource:BG 3.9|BG 3.9]]).</p>
<p>Therefore in the human form of life we must perform yajña. Yajña means to satisfy the Supreme Lord. Yajñārthe, for the sake of the Supreme Lord, for satisfying Him, that is our business.</p>
<p>So to do that business in the previous verse it has been prescribed that the human society should be divided into four classes of men. There are, but they should be systematically divided. Just like in any office there are departments. Without departmental work, nothing can be successful. Anywhere you go, either in the law court or in the office or anywhere, there must be departments. Similarly, the human society must be divided into four divisions. Not four division, eight divisions, varṇāśrama.</p>
<p>In the Vedic literature there is no such thing as Hindu dharma or Muslim dharma or Christian dharma or Buddha dharma. These are recent manufacture. Actually, Vedic instruction is to divide the whole human society into four varṇas and four āśramas. That is Vedic dharma, sanātana-dharma. It is called sanātana-dharma. A living entity has got the chance of getting this human... Labdhvā sudurlabhaṁ bahu-sambhavānte ([[Vanisource:SB 11.9.29|SB 11.9.29]]). Bahu-sambhavānte means after many, many births. This present rascal civilization does not know that how with great difficulty we have come to this human form of life after so many evolutions.</p>
<p>The Darwin's theory of evolution, there is some idea, but it is not clear, not scientific. They are trying to prove that (it is) scientific. That is not scientific. But the evolution theory is there, 8,400,000 species of life. Jalajā nava-lakṣāṇi sthāvarā lakṣa-viṁśati, like that. Bhramadbhiḥ. We are rotating in this way.</p>
<p>So the human form of life must be systematized, not live like animals. So therefore if in the human society there is no this systematic division of persons...</p>
<p>The aim is one. It is not that because one is in the lower division, he does not get the benefit, no. Just like in the state, in an organized state, as we have seen in foreign countries, especially in USA, very organized state, everyone has got the facility. It doesn't matter whether he is rich man or poor man. Everyone has got.</p>
<p>Similarly, this cātur-varṇyaṁ mayā sṛṣṭam ([[Vanisource:BG 4.13|BG 4.13]]), brāhmaṇa, kṣatriya, vaiśya, śūdra... It doesn't matter one is śūdra or one is brāhmaṇa, but everyone has got the facility to become connected in relationship with the Supreme Lord.</p>
:māṁ hi pārtha vyapāśritya
:ye 'pi syuḥ pāpa-yonayaḥ
:striyo vaiśyās tathā śūdrās
:te 'pi yānti parāṁ gatim
:([[Vanisource:BG 9.32|BG 9.32]])
<p>Parāṁ gatim, that is open for everyone. It is not that because one is śūdra or one is caṇḍāla, he is not allowed to enter into the kingdom of God. Only the brāhmaṇas are allowed. No, it is not like that. The same thing, same example, that in the body there are four divisions: the head division, the arm division, the belly division, and the leg division. It is not that only the head get the facilities of living condition. No. Everyone.</p>
<p>But there must be division. That is scientific. Otherwise the human life will be spoiled. That I have tried to explain last night. There must be division, because it is ordained by the Supreme Personality of Godhead. How we can violate? There must be the brahminical class, the kṣatriya class, the vaiśya class and the śūdra class. Then everything will be maintained very proficiently.</p>
<p>Because it is karma, karma-yoga. The material world means you work, and you enjoy or suffer the result of your work. This is material world. Everyone is given facility, but it is karmānubandhanaḥ, karmānubandhanaḥ, just a facility for the living entities who wanted to enjoy this material world. This material world is not wanted. Everyone should live in the spiritual world. There is spiritual world. Paras tasmāt tu bhāvo 'nyo 'vyakto 'vyaktāt sanātanaḥ ([[Vanisource:BG 8.20|BG 8.20]]). There is no birth and death. Yad gatvā na nivartante tad dhāma ([[Vanisource:BG 15.6|BG 15.6]]). Everything is there.</p>
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