View source for So this is the position. One is actually serving, not master. But he's thinking that he's master. This is maya. So when we give up this false prestigious position that I am master, then you are liberated

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{{terms|"So this is the position. One is actually serving, not master. But he's thinking that he's master. This is maya. So when we give up this false prestigious position that I am master, then you are liberated"}}
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG225HyderabadNovember291972_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="89" link="Lecture on BG 2.25 -- Hyderabad, November 29, 1972" link_text="Lecture on BG 2.25 -- Hyderabad, November 29, 1972">
<div class="heading">So this is the position. One is actually serving, not master. But he's thinking that he's master. This is māyā. So when we give up this false prestigious position that I am master, then you are liberated. Hitvā anyathā rūpam. Mukti, the definition of mukti is hitvā anyathā rūpaṁ svarūpeṇa avasthitiḥ. Anyathā rūpam. Now we are struggling hard within this material world, under the influence of māyā, changing different types of body. Sometimes I am going to the heavenly planets. Sometimes I am going to the hellish planets. Sometimes I am rich man. Sometimes I am poor man. Sometimes brāhmaṇa, sometimes śūdra. Sometimes tiger, sometimes tree. In this way, sarva-gata. Everywhere within this universe, the living entities are struggling for existence.
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<span class="link">[[Vanisource:Lecture on BG 2.25 -- Hyderabad, November 29, 1972|Lecture on BG 2.25 -- Hyderabad, November 29, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this is going on. So real our relationship with God, Kṛṣṇa, is to serve Him. Jīvera svarūpa haya nitya-kṛṣṇa-dāsa (Cc. Madhya 20.108-109). Anādi bahirmukha jīva kṛṣṇa bhuli gela, ataeva kṛṣṇa veda purāṇa kailā ([[Vanisource:CC Madhya 20.117|CC Madhya 20.117]]). We have forgotten real position, sanātana-dharma. We have forgotten. Sanātana-dharma means a living entity is meant for serving the whole. Living entity's a part, part of the whole. So the living entity's business is to serve the whole. Just like this finger. This finger is the part of my body. Its business is to carry out my order, to serve the whole. I want the finger to come here. Immediately... Similarly, our business is to serve Kṛṣṇa, but when we want to become lord, independent of Kṛṣṇa, that is called māyā. Kṛṣṇa-bahirmukha hañā bhoga vāñchā kare, nikaṭa-stha māyā tāre jāpaṭiyā dhare. This is a statement in the Prema-vivarta. As soon as we desire to imitate Kṛṣṇa, that is māyā. Māyā is nothing. We create that situation of māyā. What is that? "I want to become Kṛṣṇa. I want to become God. I want to become the Lord." This is māyā. This is not possible. So Kṛṣṇa is sanātana. We are also sanātana. But when we forget to serve Kṛṣṇa, that is our asanātana. And when we are engaged again in the service of Kṛṣṇa, that is sanātana-dharma. So sanātana-dharma means eternally serving Kṛṣṇa. Another example, dharma... What is dharma? Dhṛ-dhātu. Characteristic. You cannot change it. You cannot change it. Just like sugar. Sugar characteristic means sweetness. And chili characteristic means pungent. So everything has got characteristic. Everything. That is called dharma. If sugar has become pungent and chili has become sweet... You purchase chili. If it is not very pungent, you throw it... "Oh, it is not good." Because the dharma of the chili is lacking there. Similarly, if you take sugar and if you find it salty, then you... "Oh, what is this?" So everything has got some characteristic. So we are living entities. We have got our characteristics. That is sanātana. I am sanātana, eternal, and my characteristic is to serve God. If I don't serve God, then the characteristic will remain there. Then I'll have to serve māyā, in the illusion that I have become master. Actually, he's serving, but... Just like one man has got motorcar. So motorcar, to maintain a motorcar, to purchase a motorcar, it requires lots of money. So to get that money, he has to work very hard. And when he gets that money, he purchases a car, and then he has to maintain it by oiling, by supplying so many things. But he's thinking that "Now I have got a motorcar. Very nice." What is that? You are serving your motorcar. That's all.</p>
<p>So this is the position. One is actually serving, not master. But he's thinking that he's master. This is māyā. So when we give up this false prestigious position that I am master, then you are liberated. Hitvā anyathā rūpam. Mukti, the definition of mukti is hitvā anyathā rūpaṁ svarūpeṇa avasthitiḥ. Anyathā rūpam. Now we are struggling hard within this material world, under the influence of māyā, changing different types of body. Sometimes I am going to the heavenly planets. Sometimes I am going to the hellish planets. Sometimes I am rich man. Sometimes I am poor man. Sometimes brāhmaṇa, sometimes śūdra. Sometimes tiger, sometimes tree. In this way, sarva-gata. Everywhere within this universe, the living entities are struggling for existence. Manaḥ ṣaṣṭhāni indriyāṇi prakṛti-sthāni karṣati. Mamaivāṁśo jīva-bhūta ([[Vanisource:BG 15.7|BG 15.7]]). Kṛṣṇa says, "All these living entities, they are My part and parcel, but foolishly, being carried by the mental concoction, prakṛti-sthāni, within this material world, karṣati, struggling to become master." This is the disease.</p>
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