View source for First consideration is self-realization. Therefore you'll find Vedic civilization very simple because they took it main business, self-realization

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB32222andInitiationsTehranAugust121976_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="422" link="Lecture on SB 3.22.22 and Initiations -- Tehran, August 12, 1976" link_text="Lecture on SB 3.22.22 and Initiations -- Tehran, August 12, 1976">
<div class="heading">So we cannot spare our valuable time for bodily comforts, sacrificing our real aim of life, self-realization. That is not civilization. That is animal civilization. First consideration is self-realization. Therefore you'll find Vedic civilization very simple because they took it main business, self-realization.
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<span class="link">[[Vanisource:Lecture on SB 3.22.22 and Initiations -- Tehran, August 12, 1976|Lecture on SB 3.22.22 and Initiations -- Tehran, August 12, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In a Bengali proverb it is said, śarīre na mahaseya ye sahaye taya saba. This body is so nice that if you practice something, it will be accustomed. Just like we are sitting on the floor. If we practice to sit on the floor, there is no necessity of this couch. We are not refusing couch if available, but not that without couch I cannot sit. This kind of civilization is condemned. Besides that, we have got our own business. The real business is athāto brahma jijñāsā. Jīvasya tattva-jijñāsā. In the Śrīmad Bhāgavatam you will find, kāmasya nendriya-prītir ([[Vanisource:SB 1.2.10|SB 1.2.10]]). So there are some necessities for sense gratification, but not for the senses, but for spiritual upliftment. Jīvasya tattva-jijñāsā. The life is meant for inquiring about the Absolute Truth.</p>
<p>So we cannot spare our valuable time for bodily comforts, sacrificing our real aim of life, self-realization. That is not civilization. That is animal civilization. First consideration is self-realization. Therefore you'll find Vedic civilization very simple because they took it main business, self-realization. The bodily comforts... Big, big kings, because they had to rule over the country, some gorgeous type, style of living. They were... Ordinary persons, they were satisfied in a cottage. Still you'll find in India in the villages—I think here also the same—they don't mind. I see from the street the original walls.(?) They are not very much interested how to live comfortably. The real purpose of life should be done. At the present moment the civilization is simply for bodily comforts. Divasa-śarīra-sāje. Whole day is spoiled for trying how to make the, keep the body in comfortable situation. That is not the purpose of life. The purpose of life is, we should supply the necessities of the body as you can keep fit for executing spiritual purpose. But at the present moment there is no spiritual purpose, simply bodily comforts. This is the civilization of animals. As animals they do not know anything except bodily comforts. If human society becomes like that, then it is animal society. And because it is animal society, there is no peace in spite of advancement of material conforts.</p>
<p>So we can take instruction from the vivid, living examples of this Kardama Muni and Devahūti. Kardama Muni is an ascetic, very simple living, and Devahūti is the daughter of emperor. And she agreed to marry Kardama Muni, so, engage in the service of her husband. So just imagine a person, ascetic. What assets he has got? No home, no good food, nothing. Still she agreed gladly. Here it is said, dadau tulyāṁ praharṣitaḥ. So 'nu jñātvā vyavasitaṁ mahiṣyā duhituḥ sphuṭam. Duhituḥ, consent of the daughter. It was, the daughter's consent was taken, "Whether you like," but she selected her husband. She told that "There is Kardama Muni. I want to marry him, that Kardama Muni." She expressed her desire to her father, and the father and mother came to offer the daughter to Kardama Muni. The first consent was the daughter's. Now just see, she was emperor's daughter, how comfortably she was living, but she voluntarily accepted all the difficulties for becoming the wife of an ascetic. You cannot expect royal comforts when one becomes the wife of an ascetic. Of course, later on everything was given to her by the mystic power of Kardama Muni, but in the beginning she accepted in a very humble cottage to live with her husband and serve him.</p>
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