View source for In India there is a class, they are professional Bhagavata reciters. They make contract that he shall recite Srimad-Bhagavatam, finish within a week, and he should be rewarded. These things are not recommended in the authoritative scriptures

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB113LondonAugust201971_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="12" link="Lecture on SB 1.1.3 -- London, August 20, 1971" link_text="Lecture on SB 1.1.3 -- London, August 20, 1971">
<div class="heading">Just like nobody will die without sex life. Nobody will die without meat-eating. Nobody will die without intoxication. Nobody will die without playing gambling. These are learned by association only. By bad association we learn how to drink, how to smoke. Similarly, by good association we can give up drinking and smoking.
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<span class="link">[[Vanisource:Lecture on SB 1.1.3 -- London, August 20, 1971|Lecture on SB 1.1.3 -- London, August 20, 1971]]: </span><div class="text"><p style="display: inline;">Prabhupāda: In India there is a class, they are professional Bhāgavata reciters. They make contract that he shall recite Śrīmad-Bhāgavatam, finish within a week, and he should be rewarded. These things are not recommended in the authoritative scriptures. We should follow the footsteps of Śrī Śukadeva Gosvāmī. He's explaining Śrīmad-Bhāgavatam from the very beginning. Janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). Try to understand the philosophy of Bhāgavata. Then gradually, when you are accustomed to understand what is Kṛṣṇa, then go to the Tenth Canto, wherein Kṛṣṇa's rāsa dance is described. Without reading in the beginning what is Kṛṣṇa, if we all of a sudden jump over to understand the rāsa dance... That is a very natural tendency. No, we should not go like that. First of all, try to understand what is Kṛṣṇa. To understand Kṛṣṇa is very difficult subject matter. But by the grace of Lord Caitanya we can understand little about Kṛṣṇa. And then gradually... Of course, the ultimate goal is to enter into the pastimes of Lord Kṛṣṇa. But not by speculation or by material misconception. Gradually, step by step. Prādurbhāve bhavet kramaḥ.</p>
<p>There is a chronological way or gradual process. Ādau śraddhā. First of all, śraddhā, faith. "Oh, Kṛṣṇa consciousness is very good." This is faith. Ādau śraddhā tataḥ sādhu-saṅgaḥ (Cc. Madhya 23.14-15). Then, to increase that faith, we should mix with persons who are actually developing or cultivating Kṛṣṇa consciousness. That is called sādhu-saṅga ([[Vanisource:CC Madhya 22.83|CC Madhya 22.83]]). Ādau śraddhā tataḥ sā... atha bhajana-kriyā. Then, after mixing, after associating with the devotees, naturally one becomes eager to be initiated how to execute devotional service. That is called initiation. Bhajana-kriyā. And if he is properly initiated and if he executes the order of the spiritual master, regulative principles, then anartha-nivṛttiḥ syāt. Then things which are not wanted in our life, that becomes vanquished. Just like nobody will die without sex life. Nobody will die without meat-eating. Nobody will die without intoxication. Nobody will die without playing gambling. These are learned by association only. By bad association we learn how to drink, how to smoke. Similarly, by good association we can give up drinking and smoking. So this is called anartha. Anartha means which there is no gain, simply loss. Practically we can see. So a man who has learned to smoke, he's spending one pound or like that daily for smoking. At least we save that money. We don't smoke. So anartha. There is no necessity, still we have learned.</p>
<p>So anartha-nivṛttiḥ syāt. If one is actually initiated and follows the rules and regulations, he'll no more be attached with these unwanted things. Then anartha... Tato niṣṭhā. Then firm faith. By these four processes the faith becomes firm. Tato niṣṭhā tato ruciḥ. Ruci means taste. Just like you are sitting here. Unless you have got some taste to understand Kṛṣṇa consciousness, you could not sit down. Tato ruciḥ. Tato niṣṭhā rucis tataḥ, athāsaktiḥ. Then attachment. Instead of being attached to this material enjoyment, one becomes attached to Kṛṣṇa consciousness. In this way, tato bhāvaḥ. Then ecstasy. Then love of Kṛṣṇa.</p>
<p>So when you come to the platform of love of Kṛṣṇa by this process, at that time if we try to understand Kṛṣṇa's rāsa dance, that will be very relishable. Before that, if we try to understand, the effect will be we shall consider Kṛṣṇa as a young boy of this material world and the gopīs are young girls, and they're enjoying. "So let me imitate also and I become Kṛṣṇa, you become gopīs." That will be the effect. Don't do that. First of all try to understand Kṛṣṇa. Then go to read rāsa dance. Finish it.</p>
<p>Pradyumna: "They usually plunge into the subject matter of the rāsa dance, which is misunderstood by the..."</p>
<p>Prabhupāda: These professional readers, they won't read. Just like we are reading the philosophical side here. They won't go. People are not interested the philosophy. They immediately jump over the rasa dance, and they think, "Oh, Kṛṣṇa is enjoying with the gopīs." Just like we read some novel, one boy is enjoying with another girl. They take it like that. You see? So that is degradation. Avaiṣṇava-mukhodgīrṇaṁ pūtaṁ hari-kathāmṛtam, śravaṇaṁ naiva kartavyam. Therefore Sanātana Gosvāmī has warned that one who is not actually Vaiṣṇava, a realized soul of this Vaiṣṇava philosophy, one should not hear from him. Avaiṣṇava-mukhodgīrṇaṁ pūtaṁ hari-kathāmṛtam, śravaṇaṁ na kartavya... Don't hear.</p>
<p>So actually, this Bhāgavata-saptāha is going on in India in village to village, but we see the effect is that they are not Kṛṣṇa conscious. They are not as good Kṛṣṇa conscious as you are becoming. Because they take it as, as a matter of some refreshment. No. It should be taken very seriously and should be heard from the right source. Then you will get the result.</p>
<p>Pradyumna: "Some of them take this to be immoral, while others try to cover it up by their own stupid interpretations."</p>
<p>Prabhupāda: Yes, sometimes they say, "Oh, Kṛṣṇa is so immoral." Yes, that will be the effect. "Kṛṣṇa is enjoying with others' wives and others' sisters, like that." They'll take it like that. They do it. We have to sometimes explain. They question. Even Parīkṣit Mahārāja questioned. Parīkṣit Mahārāja questioned... Not that he was ignorant. He questioned this fact from Śukadeva Gosvāmī, and it was answered so that others may understand that Kṛṣṇa's pastime is not immoral. That is the highest sublime spiritual pastime. Go on.</p>
<p>Pradyumna: "They have no desire to follow in the footsteps of Śrīla Śukadeva Gosvāmī. One should conclude, therefore, that the serious student of the rasa should receive the message of Bhāgavatam in the chain of disciplic succession from Śrīla Śukadeva Gosvāmī, who describes the Bhāgavatam from its very beginning and not whimsically to satisfy the mundaner who has very little knowledge in transcendental science. Śrīmad-Bhāgavatam is so carefully presented that a sincere and serious person can at once enjoy the ripened fruit of Vedic knowledge simply by drinking the nectarean juice through the mouth of Śukadeva Gosvāmī or his bona fide representative."</p>
<p>Prabhupāda: That's all. Now have kīrtana. (end)</p>
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