View source for The center of all the senses is the mind. And the mind is also controlled by intelligence. And when you go above the platform intelligence, then you come to the platform of spiritual soul or Krsna consciousness. That is your position

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG33143LosAngelesJanuary11969_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="129" link="Lecture on BG 3.31-43 -- Los Angeles, January 1, 1969" link_text="Lecture on BG 3.31-43 -- Los Angeles, January 1, 1969">
<div class="heading">Generally, we are on the dull, material platform of this body, and this body means senses. And the center of all the senses is the mind. And the mind is also controlled by intelligence. And when you go above the platform intelligence, then you come to the platform of spiritual soul or Kṛṣṇa consciousness. That is your position. So one has to try to transcend all these three stages of material platform and then come to the spiritual platform.
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<span class="link">[[Vanisource:Lecture on BG 3.31-43 -- Los Angeles, January 1, 1969|Lecture on BG 3.31-43 -- Los Angeles, January 1, 1969]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes. Passion, if you increase your passion, then when you cannot fulfill your passion, you'll be angry, wrath, one after another. So this is due to our being situated in the modes of passion.</p>
<p>As I have told you, there are three kinds of modes of material nature. One is goodness, one is passion, and one is ignorance. So ignorance is the lowest quality, passion is still better than ignorance, and goodness is the highest good quality within this material world. And one has to transcend even goodness. Then he can go to the Kṛṣṇa consciousness platform. So one should not remain on the platform of passion. He should try to rise on the platform of goodness, and from there he should try to be promoted in Kṛṣṇa consciousness. This is one method. But if you take to Kṛṣṇa consciousness directly, then automatically you transcend the platform of ignorance, passion, and goodness. Go on.</p>
<p>Tamāla Kṛṣṇa: Thirty-eight: "As fire is converted by smoke... As fire is covered by smoke, as a mirror is covered by dust, or as the embryo is covered by the womb, similarly the living entity is covered by different degrees of this... ([[Vanisource:BG 3.38|BG 3.38]])"</p>
<p>Prabhupāda: Lust. Different degrees of lust. Those who are in the modes of goodness, their lust is a different quality. Those who are in passion, their lust is in different quality. Those who are ignorance, their lust is different quality. It is the question...</p>
<p>Just like there are first-class prisoner, second-class prisoner and third-class prisoner. So after all, they are prisoners, maybe first-class, second-class or third-class. That doesn't matter. Similarly, within this material world somebody may be very learned, rich, beautiful, all good qualifications, in the modes of goodness. So they... Or somebody is passion and somebody in lower degree, even animal life. But they are all prisoners within this material world.</p>
<p>One has to transcend this position. One has to transcend even the so-called goodness of the material world. Just like Arjuna was trying to be so-called good man of this material world. He was trying to avoid the injunction of Kṛṣṇa. Kṛṣṇa wanted him that "You should fight this Kurukṣetra battle," but he wanted to be good man. So that fighting, when he was convinced of Kṛṣṇa's instruction, this Bhagavad-gītā, that means he transcended even the goodness platform of this material world. So Kṛṣṇa is trying to raise him to the... traiguṇya-viṣayā vedā nistraiguṇyo bhavārjuna. This whole material atmosphere is surcharged with three modes of material nature. So one has to transcend the modes of material nature. Just like one should not try to become a first-class prisoner. In the prisonhouse, if one is a third-class prisoner and one is first-class prisoner, the third-class prisoner should not aspire that "Let me remain in this prisonhouse and become a first-class prisoner." That is not good. One should transcend the prison walls or come out of the prisonhouse. That is his aim. Go on.</p>
<p>Tamāla Kṛṣṇa: Purport: "There are three degrees of covering of the pure living entity, and thereby the pure consciousness of the living entity, or Kṛṣṇa consciousness, is embarrassed by nonmanifestation. This covering is but lust under different manifestations, like smoke in the fire, dust on the mirror, and the womb about the embryo. When lust is compared to smoke, it is understood that the fire of the living spark can be a little perceived. In other words, when the living entity exhibits his Kṛṣṇa consciousness slightly, he may be likened to the fire covered by smoke. Although fire is necessary when there is smoke, there is no overt manifestation of fire in the early stage. This stage can be compared with the beginning of Kṛṣṇa consciousness. The comparison of the dust of the mirror refers to the cleansing process of the mirror of the mind by so many spiritual methods. The best process is to chant the holy names of the Lord. The comparison of the embryo being covered by the womb is an analogy illustrating the most awkward position, for the child in the womb is so helpless that it cannot even move. This stage of living condition can be compared also to the trees. The trees are living entities, but they have been put into that condition of life by such a great exhibition of lust that they are almost devoid of all consciousness."</p>
<p>Prabhupāda: Yes, these trees... We should know that the trees, they are also living entities, but they have been put in such awkward position that they are standing up in a position for thousands of years. They cannot move even. If somebody is cutting, it cannot protest. They have been put into such conditional life. If somebody is coming to do some harm, they cannot go away. So the most abominable condition of life is the trees. Go on.</p>
<p>Tamāla Kṛṣṇa: "The covered mirror is compared to the birds and beasts, and smoke-covered fire is compared to the human being."</p>
<p>Prabhupāda: Yes. The birds and beasts, they can move. They can protect themselves from somebody who is coming to harm, but still, they have no knowledge. The same... A little better than the trees. Go on.</p>
<p>Tamāla Kṛṣṇa: "In the form of a human being, the living entity can perceive a little Kṛṣṇa consciousness, and if he makes further development the fire of spiritual life can be kindled in the human form. By careful handling of the smoke in the fire, the fire can be made to blaze."</p>
<p>Prabhupāda: Yes. When the fire is covered by the smoke, if you little fan over it, then immediately there is blazing fire; immediately smoke is gone. Similarly, Kṛṣṇa consciousness, or God consciousness, in every living entity, especially human being, there is, even in the aborigines, those who are called uncivilized. They are also offering some respect to the seas, to the thunderbolt, to a big mountain. Something wonderful, they offer. They bow down. That means there is Kṛṣṇa consciousness, so, just like a fire covered with smoke. Now, if you fan it, if you just try to eradicate the smoke, the fire will come out.</p>
<p>So we should take advantage. We have got now this consciousness, God consciousness. Therefore in every human society there is some sort of religious propaganda: "Try to understand God." So we should take advantage of this. But instead of taking advantage of this opportunity, we have declared, "God is dead. I am God. This God, that God." You see? So we are not fanning. We are, rather, going more and more away from God. This should not be done. Go on.</p>
<p>Tamāla Kṛṣṇa: "Therefore the human form of life is a chance for the living entity to escape the entanglement of material existence. In the human form of life one can conquer the enemy, lust, by culture of Kṛṣṇa consciousness under able guidance."</p>
<p>Thirty-nine: "Thus a man's pure consciousness is covered by his eternal enemy in the form of lust, which is never satisfied and which burns like fire ([[Vanisource:BG 3.39|BG 3.39]])."</p>
<p>Forty: "The senses, the mind and the intelligence are the sitting places of this lust, which veils the real knowledge of the living entity and bewilders him ([[Vanisource:BG 3.40|BG 3.40]])."</p>
<p>Prabhupāda: Yes. This is very important. "The senses, the mind, and the intelligence are the sitting places of this lust." If somebody is lusty, and if one has to search out where that enemy, lust, is there, so Kṛṣṇa is giving you direct information, "Here is your enemy." Where? Senses, mind, intelligence—there is lust. So if you can understand, "Here is the enemy," and if you try to drive out the enemy, you take precaution.</p>
<p>What is that precaution? You engage your senses in Kṛṣṇa conscious activities. The lust will have no more place to attack your senses or sit on your senses. You engage your mind in Kṛṣṇa. Immediately the lust from the mind will go away. Similarly, you apply your intelligence, how to work on Kṛṣṇa consciousness. These are the processes.</p>
<p>The Kṛṣṇa consciousness movement is like that. Apply your intelligence, apply your mind, apply your senses only for Kṛṣṇa, and there is no more lust. You are free. There is no sitting place. Just like this glass. There is water. So how you can put in ink? Because there is no sitting place. Similarly, if you place Kṛṣṇa in your mind, so lust will automatically go away. Just like if you place light in this room, the darkness automatically will go away. There is no place for darkness. Kṛṣṇa is light. The sun is light. As soon as there is sun rising, the whole darkness of night automatically disappears. So try to place Kṛṣṇa in your mind, in your sensual activities, in your intelligence. Then there will be no more lust. It will be finished. Go on.</p>
<p>Tamāla Kṛṣṇa: Forty-one: "Therefore, O Arjuna, best of the Bhāratas, in the very beginning, curb the great symbol of sin, lust, by regulating the senses and slay this destroyer of knowledge and self-realization ([[Vanisource:BG 3.41|BG 3.41]])."</p>
<p>Prabhupāda: Yes. Regulating, how can you regulate the senses? Not by artificial means. The yoga practice, of course, is meant for controlling the senses but nobody can practice in this age perfectly yoga, neither one can control the senses. But this is practically. Just like our sense, tongue. We want to taste very palatable dishes. Now you supply palatable Kṛṣṇa prasādam. You forget going to hotel immediately. This sort of process is in Kṛṣṇa consciousness. We don't simply prohibit that "You don't do this," but we supply something which is engaged by the senses and the mind, the intelligence, so that you do not require to be engaged otherwise.</p>
<p>Positive and negative. Simply negative is no good unless there is positive engagement. So there is no question of negative. Negative is already there. If you taking nice foodstuff, automatically you give up obnoxious and nonsense foodstuff. But if I say, "Don't take this foodstuff. This is not good," and if I don't supply you nice foodstuff, naturally you are hungry; you will have to take whatever is there.</p>
<p>Just like sometimes you have seen the dogs? They are eating stool, their own stool. So I was talking this. One of my students told me that in the last war in the concentrated camp, the human being, they also ate their stool out of hunger. You see? There was no food, so they ate their own stool. So when there is no opportunity of good occupation, one must be satisfied with nonsense occupation. So this Kṛṣṇa consciousness is so nice that one who is occupied with this movement, he cannot go any more to so-called lusty and other nonsense occupation. Go on.</p>
<p>Tamāla Kṛṣṇa: Forty-two: "The working senses are superior to dull matter. Mind is higher than the senses. Intelligence is still higher than the mind, and he, the soul, is even higher than intelligence ([[Vanisource:BG 3.42|BG 3.42]])."</p>
<p>Prabhupāda: So we have to come to the platform of soul. Generally, we are on the dull, material platform of this body, and this body means senses. And the center of all the senses is the mind. And the mind is also controlled by intelligence. And when you go above the platform intelligence, then you come to the platform of spiritual soul or Kṛṣṇa consciousness. That is your position. So one has to try to transcend all these three stages of material platform and then come to the spiritual platform. Yes.</p>
<p>Tamāla Kṛṣṇa: Forty-three: "Thus knowing oneself to be transcendental to material senses, mind, and intelligence, one should control the lower self by the higher self, and thus, by spiritual strength, conquer this insatiable enemy known as lust ([[Vanisource:BG 3.43|BG 3.43]])."</p>
<p>Purport: "This third chapter of the Bhagavad-gītā is conclusively directed to Kṛṣṇa consciousness through knowing oneself as the eternal servitor of the Supreme Personality of Godhead, without considering impersonal voidness as the ultimate end. In the material existence of life, one is certainly influenced by propensities of lust and desire for dominating the resources of material nature. Such desire for overlording and sense gratification are the greatest enemies of the conditioned soul, but by the..."</p>
<p>Prabhupāda: Generally, those who are under the bodily concept of life, they are struggling day and night. Why? Now, to have overlordship of this material nature. This is material activities. And those who are on the mental platform, they are trying to philosophize, mental speculation. Those who are still intelligent, they are taking to this yoga practice by intelligently trying to controlling the senses. But as soon as you come to the spiritual platform, automatically these things are done because all your senses, mind, and intelligence are occupied by Kṛṣṇa consciousness. Go on. Yes, go on.</p>
<p>Tamāla Kṛṣṇa: "One may not give up work and prescribed duties all of a sudden, but by factually developing one's Kṛṣṇa consciousness, one can be situated in a transcendental position, without being influenced by the material senses and the mind, by steady intelligence directed towards one's pure identity. This is the sum total of this chapter. In the immature stage of material existence, philosophical speculation and artificial attempts to control the senses by the so-called practice of yogic postures can never help a man toward spiritual life. He must be trained in Kṛṣṇa consciousness by higher intelligence."</p>
<p>Thus end the Bhaktivedanta purports to the Third Chapter of the Śrīmad Bhagavad-gītā in the matter of karma-yoga, or the acting of one's prescribed duty in Kṛṣṇa consciousness."</p>
<p>Prabhupāda: Thank you. Any questions? Yes?</p>
<p>Madhudviṣa: Prabhupāda? In your purport of the thirty-eighth verse you were talking about returning to the position of a tree, how it is put into this position due to its previous engagement, exhibition of lust.</p>
<p>Prabhupāda: Page, page.</p>
<p>Madhudviṣa: On page 106.</p>
<p>Prabhupāda: Yes. Just read it. Where?</p>
<p>Madhudviṣa: "The comparison of the embryo being covered by the womb is an allegory illustrating the most awkward position of the child in the womb, who is so helpless that it cannot even move. This stage of living condition can be compared also to the trees. The trees are living entities, but they have been put into that condition of life by such a great exhibition of lust that they are almost devoid of consciousness."</p>
<p>Prabhupāda: Yes. So what is your question?</p>
<p>Madhudviṣa: People that are engaged in lusty acts during their life... I thought that Kṛṣṇa is merciful and He will provide them with the body which will have as much lust as they want. I can't see how a person could devolve into that body of a tree due to engaging himself in lusty activities during his lifetime.</p>
<p>Prabhupāda: I don't follow, what is...</p>
<p>Madhudviṣa: The Bhagavad-gītā has stated that whatever one's consciousness is during his lifetime will be at the time of his death, and that will determine his next body. Now, one who is living very lustily during his lifetime, his mind will be on that body.</p>
<p>Prabhupāda: Yes. So there are many varieties of life. Just like somebody is very lusty, and he wants sex enjoyment so many times a day. So there are many animals, many birds. They are given the opportunity like that. Just like the pigeons, the sparrows. Or there are many birds, the swans, the ducks. They have got every day twenty times, sex intercourse. So this facility is given to them. You see? Similarly, somebody wants to eat meats and blood. He is given the chance to become a tiger. So Kṛṣṇa is giving chance everyone. And one who is very dull, cannot understand simply, oh, the sense gratification, they are made the dullest possible, like trees, stand up for thousands of years.</p>
<p>So all these different varieties of life, eight million four-hundred-thousands, we have got different varieties. You can calculate. There are three qualities. Three into three equal to nine. Three multiplied by three becomes nine, and nine multiplied by nine becomes eighty-one. Automatically it becomes more than so many, eight million.</p>
<p>So God's kingdom, His calculation, His fine judgement, is very difficult to understand. But practically we see there are so many varieties of life. Why? They have been given chance: "All right, you want this sort of life? Here it is. Take it. Accept it." So they are transmigrating from one life to another, one life to another, one life to another. Out of many such millions of living entities, one who comes under Kṛṣṇa consciousness by the grace of Kṛṣṇa and His devotee, spiritual master, his life is successful. He gets the clue to get out of this entanglement. Otherwise he is to travel within these 8,400,000 species of life.</p>
<p>So Kṛṣṇa is giving chance, whatever you want, but He is talking also the ultimate goal of life. Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja: ([[Vanisource:BG 18.66|BG 18.66]]) "You give up this searching out of your happiness in your own way, by transmigrating from one kind of life to another, one position to another. You just take shelter of Me, and I take charge of you." This is the whole proposition of Bhagavad-gītā. This is Kṛṣṇa consciousness. One has to give up searching out of happiness according to his own plan, but he has to submit himself to Kṛṣṇa, who will take charge and He will give you all happiness that you desire. That is Kṛṣṇa consciousness.</p>
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