View source for The word jugglery they (the Mayavadis) use in an attempt to amalgamate knowledge, the knowable and the knower simply reveals them to be unintelligent

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[[Category:Jugglery of Words]]
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[[Category:Mayavadis]]
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[[Category:Unintelligent]]
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<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
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<div id="Teachings_of_Lord_Caitanya" class="sub_section" sec_index="0" parent="Other_Books_by_Srila_Prabhupada" text="Teachings of Lord Caitanya"><h3>Teachings of Lord Caitanya</h3>
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<div id="TLC25_0" class="quote" parent="Teachings_of_Lord_Caitanya" book="OB" index="31" link="TLC 25" link_text="Teachings of Lord Caitanya, Chapter 25">
<div class="heading">Being situated in imperfect knowledge of liberation, the Māyāvādīs decry the eternity, knowledge and bliss of the devotees as materialism. Because they reject devotional service, they are unintelligent and unable to understand the effects of devotional service. The word jugglery they use in an attempt to amalgamate knowledge, the knowable and the knower simply proves that they are unintelligent.
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<span class="link">[[Vanisource:TLC 25|Teachings of Lord Caitanya, Chapter 25]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Praṇava, or oṁkāra, is the chief sound vibration found in the Vedic hymns, and it is considered to be the sound form of the Supreme Lord. From oṁkāra all Vedic hymns have emanated, and the world itself has also emanated from this oṁkāra sound. The vibration tat tvam asi, also found in the Vedic hymns, is not the chief vibration but is an explanation of the constitutional position of the living entity. Tat tvam asi means that the living entity is a spiritual particle of the supreme spirit, but this is not the chief motif of the Vedānta-sūtra or the Vedic literature. The chief sound representation of the Supreme is oṁkāra.</p>
<p>All these faulty explanations of the Vedānta-sūtra are considered atheistic. Because the Māyāvādī philosophers do not accept the eternal transcendental form of the Supreme Lord, they are unable to engage in real devotional service. Thus the Māyāvādī philosopher is forever bereft of Kṛṣṇa consciousness and Kṛṣṇa's devotional service. The pure devotee of the Personality of Godhead never accepts the Māyāvāda philosophy as an actual path to transcendental realization. The Māyāvādī philosophers hover in the moral and immoral material atmosphere of the cosmic world and are thus always engaged in rejecting and accepting material enjoyment. They have falsely accepted the nonspiritual as the spiritual, and as a result they have forgotten the eternal spiritual form of the Supreme Personality of Godhead, as well as His name, qualities and entourage. They consider the transcendental pastimes, name, form and qualities of the Supreme to be products of material nature. Because of their acceptance and rejection of material pleasure and misery, the Māyāvādī philosophers are eternally subjected to material misery.</p>
<p>The actual devotees of the Lord are always in disagreement with the Māyāvādī philosophers. Impersonalism cannot possibly represent eternity, bliss and knowledge. Being situated in imperfect knowledge of liberation, the Māyāvādīs decry the eternity, knowledge and bliss of the devotees as materialism. Because they reject devotional service, they are unintelligent and unable to understand the effects of devotional service. The word jugglery they use in an attempt to amalgamate knowledge, the knowable and the knower simply proves that they are unintelligent. The doctrine of by-products is the real purport of the beginning of the Vedānta-sūtra. The Lord possesses innumerable unlimited energies, and He displays the by-products of these energies in different ways. Everything is under His control. The Supreme Personality of Godhead is also the supreme controller, and He is manifested in innumerable energies and expansions.</p>
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