View source for If from the beginning of life one is taught the Vaisnava philosophy of duality or variety, the monistic philosophy will not bother him very much. In reality, everything is an emanation from the supreme source

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{{terms|"If from the beginning of life one is taught the Vaisnava philosophy of duality or variety, the monistic philosophy will not bother him very much. In reality, everything is an emanation from the supreme source"}}
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[[Category:From The Very Beginning]]
[[Category:Life]]
[[Category:One Is]]
[[Category:Taught]]
[[Category:Vaisnava Philosophy]]
[[Category:duality]]
[[Category:variety]]
[[Category:Monist]]
[[Category:Philosophy]]
[[Category:Will Not]]
[[Category:bother]]
[[Category:Very Much]]
[[Category:reality]]
[[Category:everything]]
[[Category:Emanate]]
[[Category:from]]
[[Category:Supreme Source]]
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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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<div id="CC_Adi-lila" class="sub_section" sec_index="1" parent="Sri_Caitanya-caritamrta" text="CC Adi-lila"><h3>CC Adi-lila</h3>
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<div id="CCAdi1434_0" class="quote" parent="CC_Adi-lila" book="CC" index="1729" link="CC Adi 14.34" link_text="CC Adi 14.34">
<div class="heading">If from the beginning of life one is taught the Vaiṣṇava philosophy of duality or variety, the monistic philosophy will not bother him very much. In reality, everything is an emanation from the supreme source (janmādy asya yataḥ (SB 1.1.1)). The original energy is exhibited in varieties, exactly as the sunshine, the original energy emanating from the sun, exhibits itself in variety as light and heat.
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<span class="link">[[Vanisource:CC Adi 14.34|CC Adi 14.34, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The Lord replied to His mother, “Why did you conceal self-realization by not teaching Me this practical philosophy in the beginning?</p>
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<div class="purport text"><p>If from the beginning of life one is taught the Vaiṣṇava philosophy of duality or variety, the monistic philosophy will not bother him very much. In reality, everything is an emanation from the supreme source (janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]])). The original energy is exhibited in varieties, exactly as the sunshine, the original energy emanating from the sun, exhibits itself in variety as light and heat. One cannot say that light is heat or that heat is light, yet one cannot separate one from the other. Therefore Lord Caitanya Mahāprabhu's philosophy is acintya-bhedābheda, inconceivable nonseparation and distinction. Although there is an affinity between the two physical manifestations light and heat, there is also a difference between them. Similarly, although the whole cosmic manifestation is the Lord's energy, the energy is nevertheless exhibited in varieties of manifestations.</p>
<p>Ādi 14.34</p>
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