View source for Perfection is available in your natural life. Why should artificially you become unnatural and fall down and become ludicrous?

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{{terms|"perfection is available in your natural life. Why should artificially you become unnatural and fall down and become ludicrous"}}
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[[Category:Perfection]]
[[Category:Available]]
[[Category:Your Life]]
[[Category:natural]]
[[Category:Why Should]]
[[Category:Artificially]]
[[Category:You Become]]
[[Category:Unnatural]]
[[Category:Fall Down]]
[[Category:Become]]
[[Category:Ludicrous]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
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<div id="RoomConversationVarnasramaSystemMustBeIntroducedFebruary141977Mayapura_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="84" link="Room Conversation Varnasrama System Must Be Introduced -- February 14, 1977, Mayapura" link_text="Room Conversation Varnasrama System Must Be Introduced -- February 14, 1977, Mayapura">
<div class="heading">You work as a perfect brāhmaṇa or a perfect kṣatriya, perfect śūdra; you get perfection. The perfection is available in your natural life. Why should artificially you become unnatural and fall down and become ludicrous? Perfection is not checked.
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<span class="link">[[Vanisource:Room Conversation Varnasrama System Must Be Introduced -- February 14, 1977, Mayapura|Room Conversation Varnasrama System Must Be Introduced -- February 14, 1977, Mayapura]]: </span><div class="text"><p style="display: inline;">Hari-śauri:</p>
:sve sve karmaṇy abhirataḥ
:saṁsiddhiṁ labhate naraḥ
:sva-karma-nirataḥ siddhiṁ
:yathā vindati tac chṛṇu
<p>"By following his qualities of work, every man can become perfect. Now please hear from Me how this can be done."</p>
<p>Prabhupāda: Yes. He is śūdra, clerk. He can... As a śūdra, he can get the perfection. Why he should artificially become a brāhmaṇa and sannyāsī and fall down? This has to be checked.</p>
<p>Hari-śauri: So that depends upon our men who are giving recommendations.</p>
<p>Prabhupāda: So that recommendation is not good. Bible is giving so many recommendation. He's also not following them. (laughs)</p>
<p>Hari-śauri: Following them. So how will we implement? Right now we have... Every temple president can...</p>
<p>Prabhupāda: That is supposed. Where there is no tree, a castor seed tree is very big tree. That is going on.</p>
<p>Satsvarūpa: If there's no tree?</p>
<p>Prabhupāda: You know castor seed tree, a plant? it does not grow.</p>
<p>Satsvarūpa: Small.</p>
<p>Prabhupāda: Small. So there is no banyan tree. It is taken—"Oh, it is very big."</p>
<p>Hari-śauri: I don't follow the analogy.</p>
<p>Satsvarūpa: In the complete absence of trees, then a small tree is considered big.</p>
<p>Hari-śauri: Oh. (laughs) Well, say, like here in Māyāpur now we have a situation...</p>
<p>Prabhupāda: No, no. Why? Why one should stress to become big tree? Here it is clearly said even if you are small tree, you can get perfection. So we should take that.</p>
<p>Hari-śauri: So in Māyāpur here now we have that situation, that so many...</p>
<p>Prabhupāda: Everywhere, wherever, Māyāpur or anywhere. Question is that here it is clearly said, sve sve karmaṇy abhirataḥ. Brāhmaṇa has his duty, kṣatriya has his duty, vaiśya has his duty, śūdra has his duty. And if he performs his duty nicely, then he also becomes perfect. So why artificially he should be called a brāhmaṇa? Let them do, according to śāstra, the work of śūdra, or vaiśya. He'll get the perfect. Perfection is not checked. But why artificially he should be made a brāhmaṇa or he should be made a sannyāsī and fall down and become a ludicrous? That is the point. Better let him live in his position and become perfect. That's good. That looks very nice. And that is possible. That is possible. Varṇāśramācāravatā puruṣeṇa paraḥ pumān viṣṇur ārādhyate ([[Vanisource:CC Madhya 8.58|CC Madhya 8.58]]). Viṣṇu, Lord Viṣṇu, can be worshiped if you perfectly follow the rules and regulation of four varṇas and four āśramas. Here it is also said, sve sve karmaṇi. You work as a perfect brāhmaṇa or a perfect kṣatriya, perfect śūdra; you get perfection. The perfection is available in your natural life. Why should artificially you become unnatural and fall down and become ludicrous? Perfection is not checked.</p>
<p>Satsvarūpa: But in most of our temples, the duties are either Deity worship, brāhmaṇa...</p>
<p>Prabhupāda: Brāhmaṇas are available. Why you are bothering about this? Brāhmaṇas are also available, śūdras are also available. Why śūdra should be artificially become a brāhmaṇa?</p>
<p>Satsvarūpa: What will the śūdras do in the big city temple, in all the temples?</p>
<p>Prabhupāda: Why you are bringing our temples? I am talking of the principle.</p>
<p>Satsvarūpa: Oh.</p>
<p>Hari-śauri: The principle we follow. We're just thinking how it can be implemented. You were saying that it should be started in our society.</p>
<p>Prabhupāda: Yes, that is a very broad idea. Now we are speaking of some of them, training them. That is another thing. That is small scale.</p>
<p>Hari-śauri: The principle we're following.</p>
<p>Prabhupāda: Yes. In the... For the big scale, this is the required. In big scale you cannot make all of them as brāhmaṇas or sannyāsīs. No. That is not possible. This is a small scale. How many percentage of people of the world we are controlling? Very insignificant. But if you want to make the whole human society perfect, then this Kṛṣṇa consciousness movement should be introduced according to the Kṛṣṇa's instruction, if you want to do it in a large scale for the benefit of the whole human society. Now we are picking up some of them, best. That is another thing. But Caitanya Mahāprabhu said para-upakāra. Why a certain section should be picked up? The whole mass of people will get the benefit of it. Then it is required, systematic. Sve sve karmaṇy abhirataḥ saṁsiddhiṁ labhate naraḥ. Para-upakāra means mass benefit, not there is certain section. Then we have to introduce this varṇāśrama-dharma. It must be done perfectly, and it is possible and people will be happy.</p>
<p>Satsvarūpa: It requires powerful influence in the society to...</p>
<p>Prabhupāda: Yes. If the leaders of the society, they agree. They are barking like dogs in the United Nation. They should take rightly the instruction of Bhagavad-gītā. Then everything will be all right. They're simply barking like dogs. What benefit is there? What benefit people have derived from the United Nation? Nothing. So if they want actually world peace, world unity, they must take the formula given by Kṛṣṇa. That is our duty. Because we are preaching Kṛṣṇa consciousness, so our duty is to convince that "You are uselessly wasting your time for unity, for benefit of the human... You take this. You'll be happy." We are safe. We have taken to Kṛṣṇa's lotus feet shelter. There is no doubt. But... Just like Prahlāda Mahārāja. He said that "I am quite happy. I have no problem. But I am thinking of these rascals." Tato vimūḍha-cetasa indriyārtha: "They have made the whole aim of life sense gratification." Indriyārtha. "And for that purpose, a few years, they're making huge arrangement, how we shall become happy?" And next life a dog. It is risky. So as Kṛṣṇa conscious men, we should try to save them. That is the duty. But this civilization as it is going on is very risky. They do not know how nature's law is working, how he's going to be a dog next life. He does not know. Mūḍho nābhijānāti. To save the mass people from falling down to the repetition of birth and death, that is welfare activity. To save them by Kṛṣṇa consciousness, we have to keep this ideal at least, varṇāśrama, that "Here is the position."</p>
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