View source for When your hunger is satisfied, appetite is appeased, then you naturally you feel, "Yes, I am satisfied." You don't require to enquire anyone. Therefore it is called self-realization. Automatically you realize. You don't require to enquire

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB111CaracasFebruary201975_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="4" link="Lecture on SB 1.1.1 -- Caracas, February 20, 1975" link_text="Lecture on SB 1.1.1 -- Caracas, February 20, 1975">
<div class="heading">Light is to be realized personally. Light... Just like this room is dark. When there is light, it doesn't require to be enquired, "Is it light?" You personally perceive it is light. Just like you are hungry and foodstuff is given to you and when your hunger is satisfied, appetite is appeased, then you naturally you feel, "Yes, I am satisfied." You don't require to enquire anyone. Therefore it is called self-realization. Automatically you realize. You don't require to enquire. This is the process.
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<span class="link">[[Vanisource:Lecture on SB 1.1.1 -- Caracas, February 20, 1975|Lecture on SB 1.1.1 -- Caracas, February 20, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Nature has given us the opportunity now to enquire about the Absolute Truth. And what is that Absolute Truth? Because this is our only enquiry, that "What is the Absolute Truth, or the origin of everything?" Therefore in the Śrīmad-Bhāgavatam, first of all the obeisances or the respect is offered to Vāsudeva. Oṁ namo bhagavate vāsudevāya means "I offer my respectful obeisances to Lord Vāsudeva, or Kṛṣṇa." This Śrīmad-Bhāgavatam is being presented by Vyāsadeva, the most exalted personality, the guru, Vyāsa guru or Vedavyāsa, for the all advanced spiritually conscious men. The spiritual master is called, therefore, representative of Vyāsa, Vyāsadeva. Therefore, on the birthday of spiritual master, it is said, Vyāsa-pūjā. So this understanding, that Vāsudeva is the origin of everything, is available in human life. It is said, therefore, in the Bhagavad-gītā,</p>
:bahūnāṁ janmanām ante
:jñānavān māṁ prapadyate
:vāsudevaḥ sarvam iti
:sa mahātmā sudurlabhaḥ
:([[Vanisource:BG 7.19|BG 7.19]])
<p>means... We are researching. The scientist is researching, the philosopher is researching, everyone is researching, but researching in their own way. Therefore it takes time to understand what is the original source of everything. So in the Bhagavad-gītā it is said, Kṛṣṇa said, that</p>
:ahaṁ sarvasya prabhavo
:mattaḥ sarvaṁ pravartate
:iti matvā bhajante māṁ
:budhā bhāva-samanvitāḥ
:([[Vanisource:BG 10.8|BG 10.8]])
<p>Kṛṣṇa says, God directly says, that "I am the origin of everything." Ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate. "Everything emanates from Me." Iti matvā, "When one understands this," budha, "a learned person," bhajante māṁ dṛḍha-vratāḥ, "he engages himself fully in Kṛṣṇa consciousness." So Kṛṣṇa is the origin of everything, but it takes little time, according to the position of the man, to understand it. This is a fact, that Kṛṣṇa is the origin of everything, but the intelligent man can understand it very easily. Therefore he takes to Kṛṣṇa consciousness. And those who are not intelligent, he tries to understand whether Kṛṣṇa is the origin of everything, therefore it takes some time. Therefore persons who are making research what is the origin of everything, they are also learned scholars, but because they are doing in their own way, therefore it takes many, many births to understand that Kṛṣṇa is the origin of everything.</p>
<p>So in this way of material research, one will come to the conclusion, if he is really a research scholar that vāsudevaḥ sarvam iti ([[Vanisource:BG 7.19|BG 7.19]]). But those who are more purified, instead of making research, he immediately accepts that Kṛṣṇa is the origin of everything. So just to understand Kṛṣṇa, Kṛṣṇa is explaining Himself in the Bhagavad-gītā. So if one is fortunate, if one is intelligent, if he accepts Kṛṣṇa's version—Kṛṣṇa says at last, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66|BG 18.66]])—he accepts it. So one who has accepted Kṛṣṇa as the supreme source, Absolute Truth, for them, this Śrīmad-Bhāgavatam is there. Here it is beginning, oṁ namo bhagavate vāsudevāya, means "I offer my respectful obeisances to You, Kṛṣṇa, because I surrender unto You." One who is fortunate, he immediately accepts Kṛṣṇa's version, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66|BG 18.66]]), but one who is unfortunate or less intelligent, he makes research work for many, many births, and then he will come to the same conclusion, vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ ([[Vanisource:BG 7.19|BG 7.19]]). So you accept Kṛṣṇa in both ways, either on good faith... As Kṛṣṇa says that ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi mā śucaḥ, "Don't worry. I shall give you all protection, you surrender unto Me." If you take this immediately, then you become liberated. And if you don't take, then make research work of Kṛṣṇa. Ultimately you will come to this conclusion, vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ ([[Vanisource:BG 7.19|BG 7.19]]).</p>
<p> If you say, "I can't believe it, Kṛṣṇa, Kṛṣṇa is the origin of everything," that is of course your business, your independence. Then you wait for many, many births, bahūnāṁ janmanām ante ([[Vanisource:BG 7.19|BG 7.19]]). You come to the same conclusion. But because you have denied, you have to wait for many, many births. You have to come to this conclusion because He is the origin of everything, sarva-kāraṇa-kāraṇam (Bs. 5.1). So there is no other second or alternative. You have (to) come to that conclusion. But if you don't accept now, you will have to wait for many, many births. But even that, if you are intelligent enough and if you have to accept because Kṛṣṇa says blindly, that is also good. Just like gold. Gold, you accept blindly or by chemical examination, the gold is the same. So if you are scientist, if you say that "First of all I shall test whether it is gold and chemical composition and other ingredients. Then I will accept you" ...And somebody says, "No, my father says it is gold. My Guru Mahārāja says it is gold. Well, so many ācāryas says it is gold," then you accept it, gold. So one accepts gold by the authoritative statement of the superiors, and one accepts gold by chemical analysis. So one who accepts by the authority's statement, he is more advanced. He immediately gets the gold immediately. And those who are awaiting for chemical examination, they will get it. They will also know, but it will take time.</p>
<p>So in this Bhagavad-gītā, Kṛṣṇa Himself explains Himself, analytical study, and Vyāsadeva presents Śrīmad-Bhāgavatam, "Here is God, Kṛṣṇa." Oṁ namo bhagavate vāsudevāya. Now it is up to you to take it or reject it. That is your business, but things are ready for acceptance. So everyone is searching after what is God. Somebody says, "There is no God." Somebody says, "God is dead." Somebody, "Something, something," but no. God is neither dead nor the action, action that "There is no God"—both of them foolishness. God is not dead; neither we are dead. Because we are part and parcel of God. So if God is alive, then part and parcel are alive. Just like if my body is alive, the finger is alive, because finger is part and parcel of my body, similarly, if God is alive, we are alive. And because we are now in material condition of life, therefore we do not understand what is God and what is our aim. Therefore it is called ajñāna, ignorance. Therefore one who dissipates this ignorance, he is called guru.</p>
:ajñāna-timirāndhasya
:jñānāñjana-śalākayā
:cakṣur unmīlitaṁ yena
:tasmai śrī-gurave namaḥ
<p>The guru means he gives light to the persons who are living in darkness. So that is the motto in our Back to Godhead paper, that "Godhead is light, and nescience is darkness. Where there is God, there is no nescience." So Kṛṣṇa or God or light, the same thing. If you take to Kṛṣṇa consciousness, there will be no more ignorance. Just like here there is light, electric light. There is no darkness. The darkness is there, but when there is light, darkness automatically goes away. Similarly, if you take to Kṛṣṇa consciousness, then darkness of life immediately goes away. And that is required in human life. The animal life means full of darkness, and the human life, although full of darkness, it can be dissipated. So our request is—we are pushing this Kṛṣṇa consciousness movement everywhere all over the world—just to drive away the darkness of ignorance and come to the light of knowledge. So this center is open for this purpose. I request you, all of you, to take advantage of this Kṛṣṇa consciousness movement and be enlightened and be happy in your life. Thank you very much. (break)</p>
<p>Hṛdayānanda: (translating question:) There are many religions that speak of the light. How can we know we are actually facing the real light?</p>
<p>Prabhupāda: Light is to be realized personally. Light... Just like this room is dark. When there is light, it doesn't require to be enquired, "Is it light?" You personally perceive it is light. Just like you are hungry and foodstuff is given to you and when your hunger is satisfied, appetite is appeased, then you naturally you feel, "Yes, I am satisfied." You don't require to enquire anyone. Therefore it is called self-realization. Automatically you realize. You don't require to enquire. This is the process. (break)</p>
<p>Hṛdayānanda: ...that in the spiritual path everyone has to be married.</p>
<p>Prabhupāda: No, not necessarily. If you can remain without marrying, it is better. But because you cannot, you become bachelor daddy, therefore you must marry. (laughter) Please don't become bachelor daddy. (laughter) This is most sinful life.</p>
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