View source for Even a monkey, Hanumanji, he became a great devotee. He's not even human. So therefore bhakti is apratihata. It cannot be checked in any condition

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB799MayapurFebruary161976_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="804" link="Lecture on SB 7.9.9 -- Mayapur, February 16, 1976" link_text="Lecture on SB 7.9.9 -- Mayapur, February 16, 1976">
<div class="heading">Even a monkey, Hanumānjī, he became a great devotee. He's not even human. So therefore bhakti is apratihatā. It cannot be checked in any condition. In any condition you become bhakta simply if you learn from the authorities how to do it. That greatest authority is Kṛṣṇa.
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<span class="link">[[Vanisource:Lecture on SB 7.9.9 -- Mayapur, February 16, 1976|Lecture on SB 7.9.9 -- Mayapur, February 16, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">This is education. Where is that education? Mātṛvat para-dāreṣu? All women mother. Where is that education? There is no education. Therefore in this age practically everyone is a mūḍha, not educated. He does not know how to look upon woman. Woman should be looked as mother. Still in India, a unknown woman should be addressed, "Mother." They have introduced now in the northern India, bahinjī (?). No, this was not the etiquette. "Mātājī." This is Indian culture, not bahinjī (?). This has been introduced now. No. Mātrā svasrā duhitrā vā ([[Vanisource:SB 9.19.17|SB 9.19.17]]). Woman's connection with man is as mother, as sister or as daughter. No other relationship. This is Indian culture.</p>
:mātṛvat para-dāreṣu
:para-dravyeṣu loṣṭravat
:ātmavat sarva-bhūteṣu
:yaḥ paśyati sa paṇḍitaḥ
:This is culture. This is called śrauta.
<p>And tejaḥ, ojasā. Ojasā means strength. Just like kṣatriya, they are tejaḥ. A kṣatriya cannot tolerate that a man is being tortured before him. No, he'll take immediately. Why man? Even animal. Even animal. Just like Parīkṣit Mahārāja. He saw that one cow was being attempted to be killed. Immediately he took his sword. And in the modern civilization, even in a city like New York, if a man is killed before one man, nobody will take care. Nobody will take care. Is it not? "Let him be killed. I am going in my own way." So this is not civilization. There is no brāhmaṇa. There is no kṣatriya. There is no vaiśya. Simply all śūdras. Kalau śūdra-sambhavaḥ. So you cannot be happy under the government of the śūdras. That is not possible. Must be tejaḥ. Government must be very, very powerful. Even, say, not more than hundred years ago, the Kashmir king was so powerful that there was no stealing in the state, on the whole state. There was no stealing. There was no thief. That is government. In the, at night I have to become concerned that thief may come, a burglar may come, so... That is not the government. One should lie down very freely: "The government is there." That is called tejaḥ, kṣatriya. Tejaḥ, then prabhāva, influence, and bala, bodily strength. Pauruṣa. Pauruṣa means one who has achieved many wonderful things. They are called pauruṣa. So nowadays there are many persons who are very... They have done so-called achievement. Just like this atom bomb. It is also atom bomb, but what for, this purpose? The purpose is to kill. That is not prabhāva. Prabhāva means to do good to others, influence. Prabhāva, pauruṣa and buddhi, intelligence. So buddhi means not how to cheat you. That is not buddhi. Buddhi means to know what is your problem of life and endeavor for solving this problem. This is called buddhi. Therefore bhakti-yoga is known as buddhi-yoga. Buddhi-yoga.</p>
<p>In the Bhagavad-gītā you'll find this word, buddhi-yoga. What is that buddhi-yoga? Buddhi-yoga means yena mām upayānti te, dadāmi buddhi-yogaṁ tam. That is buddhi-yoga. Intelligence means to know how to go back to home, back to Godhead. That is intelligence, not that intelligence how to cheat you, how to get some money, hook and crook. That is not intelligence. That intelligence I see I was... Hari-śauri, I was explaining that, that even ant, a small ant, as soon as there is a drop of sugar juice, immediately, within a second, hundreds of ants will come: "Here is a drop of sugar juice." This is nature's study. This kind of buddhi-yoga or buddhi, intelligence, how to eat, how to sleep, how to have sex and how to defend, even in the ant there, this buddhi-yoga is there. That is not buddhi-yoga. To endeavor too much for the āhāra-nidrā-bhaya-maithunaṁ ca, that is not considered buddhi. That buddhi, intelligence, is there even in the ant, a small ant. The real buddhi-yoga is how to be engaged in devotional service of the Lord. That is buddhi-yoga. How to become first-class devotee of Kṛṣṇa. That is called buddhi-yoga. Buddhi-yogaṁ dadāmi taṁ yena mām upayānti te. That is buddhi-yoga. How to go back to home, back to Godhead, that is buddhi.</p>
<p>So this ordinary buddhi will not... Everyone has got intelligence. Even the ant has got intelligence. We study sometime: the sparrow, he has got intelligence. But the perfect intelligence is there when one is in bhakti-yoga, in searching of... athāto brahma jijñāsā. When one is searching after the Absolute Truth, that is buddhi-yoga. Buddhi-yoga. Here is also yoga. Na ārādhanāya. This ordinary material buddhi, material wealth, material beauty, these things are not competent to worship the Supreme Personality of Godhead. Na ārādhanāya. Nārādhanāya bhavanti: "These are useless." So don't be disappointed that "Because I am poor, I cannot become devotee." Everyone can become devotee, ā-bāla-vṛddha-vāṇītaḥ, even the children. Just see how the children, they are dancing, they are chanting, they are offering obeisances. That is bhakti-yoga. Apratihatā. "Because they are children, they cannot become a devotee"—it is not that, the fact. Everyone can become devotee, provided he is properly guided. That is required.</p>
:sa vai puṁsāṁ paro dharmo
:yato bhaktir adhokṣaje
:ahaituky apratihatā
:yena ātmā samprasīdati
:([[Vanisource:SB 1.2.6|SB 1.2.6]])
<p>So gaja-yūtha-pāya. Here it is. Even the elephant, he also become a great devotee. Even a monkey, Hanumānjī, he became a great devotee. He's not even human. So therefore bhakti is apratihatā. It cannot be checked in any condition. In any condition you become bhakta simply if you learn from the authorities how to do it. That greatest authority is Kṛṣṇa. He says, "I'll give you intelligence." Buddhi-yogaṁ dadāmi tam. "I'll give you." How? Teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam ([[Vanisource:BG 10.10|BG 10.10]]). If one is working under the direction of the spiritual master with love and faith, then Kṛṣṇa, from within, as caitya-guru, the guru within the heart, He'll help you, and he'll send you bona fide guru to help you externally. So both ways, you'll be helped, and you'll become Prahlāda Mahārāja.</p>
<p>Thank you very much. Hare Kṛṣṇa.</p>
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