View source for Whatever Vedic mantras describe the Absolute Truth impersonally only prove in the end that the Absolute Truth is a person

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{{terms|"Whatever Vedic mantras describe the Absolute Truth impersonally only prove in the end that the Absolute Truth is a person"}}
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[[Category:Whatever]]
[[Category:Vedic Mantras]]
[[Category:Describe]]
[[Category:Absolute Truth]]
[[Category:Impersonal]]
[[Category:Only]]
[[Category:Prove]]
[[Category:End]]
[[Category:That]]
[[Category:Person]]
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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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<div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3>
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<div id="CCMadhya6142_0" class="quote" parent="CC_Madhya-lila" book="CC" index="1112" link="CC Madhya 6.142" link_text="CC Madhya 6.142">
<div class="heading">Śrī Caitanya Mahāprabhu continued, “"Whatever Vedic mantras describe the Absolute Truth impersonally only prove in the end that the Absolute Truth is a person. The Supreme Lord is understood in two features—impersonal and personal.
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<span class="link">[[Vanisource:CC Madhya 6.142|CC Madhya 6.142, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Śrī Caitanya Mahāprabhu continued, “"Whatever Vedic mantras describe the Absolute Truth impersonally only prove in the end that the Absolute Truth is a person. The Supreme Lord is understood in two features—impersonal and personal. If one considers the Supreme Personality of Godhead in both features, he can actually understand the Absolute Truth. He knows that the personal understanding is stronger because we see that everything is full of variety. No one can see anything that is not full of variety."</p>
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<div class="purport text"><p>This is a quotation from Śrī Caitanya-candrodaya-nāṭaka (6.67), by Kavi-karṇapūra.</p>
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