View source for You cannot enjoy unlimitedly. That is not possible. Just for few seconds, for few minutes, or for few hours, then it becomes disgusting. That is the material enjoyment. But the spiritual enjoyment, spiritual bliss is different. That is simply increasing

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Nectar_of_Devotion_Lectures" class="sub_section" sec_index="2" parent="Lectures" text="Nectar of Devotion Lectures"><h3>Nectar of Devotion Lectures</h3>
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<div id="TheNectarofDevotionBombayJanuary101973_0" class="quote" parent="Nectar_of_Devotion_Lectures" book="Lec" index="24" link="The Nectar of Devotion -- Bombay, January 10, 1973" link_text="The Nectar of Devotion -- Bombay, January 10, 1973">
<div class="heading">This material ocean, it has got limit. It cannot increase unlimitedly. That is not possible. Otherwise, how you could build these houses on the beach? No, it is ordered not to come forward beyond this line. But the spiritual bliss type ocean is increasing. Ānandāmbudhi-vardhanam. That is the difference between spiritual bliss and material enjoyment. Material enjoyment is limited. You cannot enjoy unlimitedly. That is not possible. Just for few seconds, for few minutes, or for few hours, then it becomes disgusting. That is the material enjoyment. But the spiritual enjoyment, spiritual bliss is different. That is simply increasing.
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<span class="link">[[Vanisource:The Nectar of Devotion -- Bombay, January 10, 1973|The Nectar of Devotion -- Bombay, January 10, 1973]]: </span><div class="text"><p style="display: inline;">Pradyumna: Bhakti-rasāmṛta-sindhu is divided into four parts, just as the ocean is sometimes divided into four parts, and there are different sections within each of these four divisions. Originally, in Bhakti-rasāmṛta-sindhu, the ocean is divided like the watery ocean to east, west, north and south, while the subsections within these different divisions are called waves. As in the ocean there are always different waves, either on the eastern side, the western side, the northern side, or the southern side, so similarly, Bhakti-rasāmṛta-sindhu...</p>
<p>Prabhupāda: That Bhakti-rasāmṛta-sindhu, the Sanskrit word... We have short cut the translation, Nectar of Devotion, but the, Rūpa Gosvāmī's purpose is to present the ocean of bhakti-rasa. Rasa means mellow. The juice. It is just like ocean. This ocean has limitation, but that is unlimited. Ānandāmbudhi-vardhanam. Caitanya Mahāprabhu said this ocean is increasing. Now, this material ocean, it has got limit. It cannot increase unlimitedly. That is not possible. Otherwise, how you could build these houses on the beach? No, it is ordered not to come forward beyond this line. But the spiritual bliss type ocean is increasing. Ānandāmbudhi-vardhanam. That is the difference between spiritual bliss and material enjoyment. Material enjoyment is limited. You cannot enjoy unlimitedly. That is not possible. Just for few seconds, for few minutes, or for few hours, then it becomes disgusting. That is the material enjoyment. But the spiritual enjoyment, spiritual bliss is different. That is simply increasing. So, therefore in the śāstra it is said, ramante yoginaḥ anante ([[Vanisource:CC Madhya 9.29|CC Madhya 9.29]]). Those who are yogis, bhakta-yogi, they enjoy unlimitedly. Rāmante yoginaḥ anante, and that is satyānande. That ānanda bliss is real bliss. This is artificial. This is perverted reflection.</p>
<p>I have several times explained that the love affairs between Kṛṣṇa and Rādhārāṇī, that is fact. There is no end. Eternally They are enjoying. Rādhārāṇī is enjoying the company of Kṛṣṇa, and Kṛṣṇa is enjoying. Rādhā kṛṣṇa-praṇaya vikṛtir ahlādinī śakti. That is Kṛṣṇa's pleasure potency. As Kṛṣṇa is eternal, Kṛṣṇa's pleasure potency is also eternal. So real love, Rādhā-Kṛṣṇa, or Kṛṣṇa with the gopīs, or Kṛṣṇa and the cowherd boys, Kṛṣṇa and Yaśodā Ma, Nanda Mahārāja, Kṛṣṇa and Kṛṣṇa's servants, Kṛṣṇa and Kṛṣṇa's trees, Kṛṣṇa and Kṛṣṇa's water, Kṛṣṇa and Kṛṣṇa's flower, Kṛṣṇa and Kṛṣṇa's cows, everything eternal. That is eternal. Ānanda-cinmaya-rasa-pratibhāvitābhis tābhir ya eva nija-rūpatayā-kalābhiḥ (Bs. 5.37). Kṛṣṇa's enjoyment means Kṛṣṇa's expansion. Just like in Bhāgavata, you know, when Kṛṣṇa's cowherd boys, calves and cows were stolen by Brahmā, Kṛṣṇa again expanded Himself in the similar forms so that the mother of the cowherd boys, the mother of the calves, they may not feel separation. Kṛṣṇa immediately replaced. That is Kṛṣṇa.</p>
<p>So the blissful enjoyment with Kṛṣṇa, it is unlimited. That is called Bhakti-rasāmṛta-sindhu. Rasa and amṛta. Amṛta, that is not dying, that is not possible. Want (?) some material enjoyment. It is not possible. But, because we are preaching Kṛṣṇa consciousness, they still persisted. Yes, this is the difference. You will feel more and more enthusiasm. In this material world, the more you'll work, you'll feel tired. And the spiritual world, the more you work, you'll feel enthused. That is called anandāmbudhi-vardhanam. That is the test. If our workers are feeling tired, then that means he's working materially. And if he's feeling enthused, more and more, that is his, he's working spiritually. Ānandāmbudhi-vardhanam. That is the spiritual test. Rāmante yoginaḥ anante satyānande cid-ātmani ([[Vanisource:CC Madhya 9.29|CC Madhya 9.29]]). That is cid-ātmani, that is spiritual, not material. So here, we are trying to enjoy material. So how we can be happy? That is not possible. Materially we cannot be happy, therefore Bhagavad-gītā gives us indication, sukham ātyantikaṁ yat tad atīndriya grāhyam ([[Vanisource:BG 6.21|BG 6.21]]). If you want happiness, happiness is our prerogative. Every individual soul, happiness. Because Kṛṣṇa is sac-cid-ānanda-vigraha, eternal, blissful, ānanda. Ānanda, blissful. Cit, knowledge and sat, eternal. That is Kṛṣṇa. Sat-cid-ānanda-vigrahaḥ.</p>
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