View source for It is not for simply Krsna conscious man. It is true for everyone that at the moment of his death, whatever he is thinking of, his next life is going to happen like that

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG73MontrealJune31968_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="259" link="Lecture on BG 7.3 -- Montreal, June 3, 1968" link_text="Lecture on BG 7.3 -- Montreal, June 3, 1968">
<div class="heading">It is not for simply Kṛṣṇa conscious man. It is true for everyone that at the moment of his death, whatever he is thinking of, his next life is going to happen like that. So if you practice this Kṛṣṇa consciousness while you are strong enough, then naturally at the time of your death, when everything is oblivion... Because at the time of death you do not know what is the condition of my health, of my body.
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<span class="link">[[Vanisource:Lecture on BG 7.3 -- Montreal, June 3, 1968|Lecture on BG 7.3 -- Montreal, June 3, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So our Kṛṣṇa consciousness movement means that we are presenting Bhagavad-gītā as it is and in a practical way. Just like we are recommending the members of the society to chant Hare Kṛṣṇa. That is stated in the Bhagavad-gītā, satataṁ kīrtayanto māṁ yatantaś ca dṛḍha-vratāḥ: ([[Vanisource:BG 9.14|BG 9.14]]) "Those who are mahātmās, great souls, they are always engaged in glorifying Me." Satatam. Satatam means always. And who is a mahātmā? Oh. We have got conception that Mahatma Gandhi, a great politician, he is called mahātmā. But in the Bhagavad-gītā the definition of mahātmā is different. In the Bhagavad-gītā you'll find, mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ: ([[Vanisource:BG 9.13|BG 9.13]]) "One who is mahātmā, he is not under the control of this material nature. He is under the protection of the spiritual nature." Daivīṁ prakṛtim āśritāḥ. And what is the difference between a person under the spell of this material nature and one person under the protection of spiritual nature? That is also stated there, that mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ, bhajanti mām ananya-manaso ([[Vanisource:BG 9.13|BG 9.13]]). The test whether a man is under the protection or under the punishment of this material nature or he is under the protection of spiritual nature is tested in this line. What is that? That mahātmā, who is under the protection of spiritual nature, his business is to render transcendental loving service to Kṛṣṇa. Mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśri..., bhajanti mām ananya-manaso ([[Vanisource:BG 9.13|BG 9.13]]). Ananya-manaso means "without any deviation." He has no other business than to glorify Kṛṣṇa, and that is specifically mentioned, satataṁ kīrtayanto māṁ yatantaś ca dṛḍha-vratāḥ ([[Vanisource:BG 9.14|BG 9.14]]). These things are there. And the result is that ultimately, if you become Kṛṣṇa conscious fully, then you become transferred from this material world to the spiritual world. That is also stated in the Eighth Cha... (break)</p>
<p>...loke tyajanty ante kalevaram. So if one dies... It is not for simply Kṛṣṇa conscious man. It is true for everyone that at the moment of his death, whatever he is thinking of, his next life is going to happen like that. So if you practice this Kṛṣṇa consciousness while you are strong enough, then naturally at the time of your death, when everything is oblivion... Because at the time of death you do not know what is the condition of my health, of my body. But therefore, if I practice... This is called abhyāsa-yoga. Abhyāsa-yoga-yuktena cetasā nānya-gaminaḥ ([[Vanisource:BG 8.8|BG 8.8]]). If one practices this yoga process of Kṛṣṇa consciousness, then paramaṁ puruṣam adyam—he can attain, he can arrive the Supreme Personality of Godhead Kṛṣṇa. Yad gatvā na nivartante tad dhāma paramaṁ mama ([[Vanisource:BG 15.6|BG 15.6]]). If one goes to that place, he hasn't got to come back again to this miserable world.</p>
<p>So Kṛṣṇa conscious movement is the greatest gift to the human society. Those who are fortunate enough, they'll take advantage of it. It is not a fiction. It is not a bogus propaganda. But it is fact... (break) ...many millions of perfected life, one can understand Kṛṣṇa consciousness. So it is... In one side it is very difficult to understand. But at the same time, it is very easy to prosecute this Kṛṣṇa consciousness. And because it is very easy, because we are recommending that "Simply chant Hare Kṛṣṇa. You'll get the greatest perfection," they cannot believe it. If I would have prescribed some gymnastic process and if I would have charged fifty dollars for some secret mantra, then your countrymen would have followed me. Because it is presented very simply, although it is very sublime, we don't get any followers.</p>
<p>Anyway, whatever... In a... There is a proverb in Bengal that "It is better to keep the cowshed vacant than to have a troublesome cow." Cow... Of course, in your country there is no system of cow-keeping. In India at least every householder, at least in the villages, they have got a cow, and not one, but at least one dozen, half a dozen. So it is said that "Instead of keeping a troublesome cow who will not deliver any milk, it is better to keep the cowshed vacant." So we shall be satisfied... (break) ...followers. We are not after many followers. But we want that anyone who comes in contact in this movement may take this movement seriously, try to understand it with all scrutinization, and he'll find it is very sublime and the best, simplest method for spiritual realization.</p>
<p>Thank you very much. Any question?</p>
<p>Guest (1): Now, when we use the word "natural," though we usually refer to it as "according to the laws of nature," but a person who's also "natural," would he not come to Kṛṣṇa consciousness or would he not pursue Kṛṣṇa consciousness? Would he not achieve any...</p>
<p>Prabhupāda: There are two kinds of natural sequences. Just like this water is liquid. This is natural. But this water becomes solid also. It becomes ice. That is also natural. So which one is actual natural? Liquidity. Liquidity is actual natural. And to turn into ice, solid, that is temporary natural. So there are two kinds of natural. One kind of natural... Just like we have got this body. This is also natural, but it is temporary natural. But we are eternal, and when we get our eternal existence, that is our real natural. Is that all right? So we are now in artificial natural. Bhūtvā bhūtvā pralīyate ([[Vanisource:BG 8.19|BG 8.19]]). We are getting our body and finishing. So we have to transfer from this nature to the other nature, spiritual nature. Therefore in the Bhagavad-gītā it is said, mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ ([[Vanisource:BG 9.13|BG 9.13]]). Prakṛti means nature. So those who are mahātmās, great soul, they transfer themselves to the other nature, spiritual nature. So if you transfer yourself to the spiritual nature, that is your real life. Now I am in the artificial or temporary nature. Not artificial, but temporary. I want to live eternally. I don't want death. But it is not possible, because I have got this temporary nature. That I was explaining this, that yena śuddhyet sattva. When your existential position will be purified, then you get your And the whole process of chanting of Hare Kṛṣṇa is purifying process. Ceto-darpaṇa-mārjanam ([[Vanisource:CC Antya 20.12|CC Antya 20.12]]). It is all purifying process. Sarvopādhi-vinirmuktam ([[Vanisource:CC Madhya 19.170|CC Madhya 19.170]]). Purification means now we have got so many designations. So when we shall be free from all designation and simply understand that "I am servant of Kṛṣṇa," that is my natural position. This is very important question. It is clear?</p>
<p>Guest (1): Yeah. I was thinking in terms of spiritual nature being real nature.</p>
<p>Prabhupāda: Spiritual nature... I am actually spiritual nature, but I am now in material nature. So I have to revive my position in the spiritual nature.</p>
<p>Guest (1): When the person, by following his temporary nature, realizes he can't find satisfaction but he has to turn to spiritual nature...</p>
<p>Prabhupāda: Yes. That dissatisfaction is always there. Just like if a animal or a living entity is put into the water, then however expert swimmer he may be, it is struggle. In the water... That... Because that is not his natural position. The same man, if he is taken over the water, one inch over the water, he feels relief immediately. And if he is put into the land, then he's perfectly relieved. So therefore Lord Caitanya offers His prayer to Kṛṣṇa, ayi nanda-tanuja patitaṁ kiṅkaraṁ viṣame bhavāmbudhau: "My dear Lord Kṛṣṇa, I am Your eternal servant. Somehow or other, I am now fallen in this ocean of nescience." Kṛpayā tava pāda-paṅkaja-sthita-dhūlī-sadṛśaṁ vicintaya: "Kindly pick me up from this ocean of nescience and fix me as one of Your dust of the lotus feet." You see? So that should be our prayer, that... This Hare Kṛṣṇa, Hare Kṛṣṇa is also prayer. Hare means "O the energy of the Lord," and Kṛṣṇa means "O the Lord, Supreme Personality of Godhead, please take me out of this ocean of nescience and fix me up in Your eternal, transcendental service." This is the prayer. So any other question? Anyway, you are maintaining this institution. Thanks to you. (chuckles) Although the assembly is not as great as the hall, (laughs) but still, you are maintaining. It is nice. So our Indian brothers, they do not participate in this meeting? No. So it is past nine. We can have saṅkīrtana for few minutes. No other questions from anybody? This is newly partitioned?</p>
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