View source for Just like a father is always anxious to see his children are well protected, similarly, Krsna is also always anxious to give protection to His subordinates

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[[Category:Just Like]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB32818NairobiOctober271975_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="506" link="Lecture on SB 3.28.18 -- Nairobi, October 27, 1975" link_text="Lecture on SB 3.28.18 -- Nairobi, October 27, 1975">
<div class="heading">Just like a father is always anxious to see his children are well protected, similarly, Kṛṣṇa is also always anxious to give protection to His subordinates.
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<span class="link">[[Vanisource:Lecture on SB 3.28.18 -- Nairobi, October 27, 1975|Lecture on SB 3.28.18 -- Nairobi, October 27, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So every devotee is subordinate. Nobody is equal to Kṛṣṇa. If we do that, then it is mistake. Devotee... A devotee never says. Dāsa. Dāsa means servant. Servant is always the subordinate. Therefore Vaiṣṇava says "dāsa." He never says "master." Vaiṣṇava, dāsa, subordinate, tad-adhīna, under the..., under Kṛṣṇa. Nobody can be superior to Kṛṣṇa or equal to Kṛṣṇa. That is mistake. These Māyāvādī philosophers, they think, "Now I have become equal to Kṛṣṇa. I am also Kṛṣṇa." That is rascaldom. Kṛṣṇa, God, is never equal to anyone. Asamaurdhva. Asama means "not equal," and urdha, "always the top." Asamaurdhva. That is described in the Bhagavad... So we should remain tad-adhīna, always under Kṛṣṇa. That is our perfection. If we remain just like in Western countries—they rebel. If a woman is advised to remain under the control of the husband, that is insult to them. They cannot tolerate it. But actually we see in India that a wife who remains under the guidance of the husband, she is happy. That's a practical fact. That is a practical fact. And therefore in the Manu-saṁhitā it is advised, na striyam svatantram arhati.  Women should be always protected. That is... Protection does not mean negligence, no. Protection means to give him (her) all facilities. That is protection. Just like father gives protection to the chil... That does not mean neglecting. Similarly, a woman should be protected. It is not that neglecting. They misunderstand. In the Western countries maybe there is misbehavior, but actually we have seen, still going on in India, the woman is... That is the ideal given by Lord Rāmacandra, how woman is given protection by the husband. Sītādevī was kidnapped. Rāmacandra is the Supreme Lord. He could have married many thousands of Sītā, but as the dutiful husband, to rescue one wife He killed the whole family of Rāvaṇa. This is protection. He killed the whole family of him. He became... This is. So woman requires protection, and the husband is responsible to give protection, the father is responsible to give protection, and the elderly children, they are responsible to give protection.</p>
<p>So we are prakṛti. Prakṛti puruṣa. So Kṛṣṇa is the puruṣa. He is the protector of all living entities. Yesterday, bhṛtyānugraha-kātaram. Just like a father is always anxious to see his children are well protected, similarly, Kṛṣṇa is also always anxious to give protection to His subordinates. But if the subordinate denounce Kṛṣṇa, "I don't want Your protection," then suffer your karma. That you are doing. Those who are in the material world, they are suffering. Why? They have given up the protection of Kṛṣṇa. They are thinking that "We can protect ourself. What is the use of Kṛṣṇa?" So this is called dharmasya glāniḥ. This is deviation from the natural way of life, when you give up the protection. So our Kṛṣṇa consciousness movement is: again go back to that protection, go back to home, back to Godhead.</p>
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