View source for We have made a habit of eating such things (meat). Similarly, we can give it up also. This is possible when there is right bhajana-kriya. In this way, when anartha-nivrtti is finished, perfect, then he becomes firmly stuck up in Krsna consciousness

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{{terms|"we have made a habit of eating such things. Similarly, we can give it up also. This is possible when there is right bhajana-kriya. In this way, when anartha-nivrtti is finished, perfect, then he becomes firmly stuck up in Krsna consciousness"}}
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[[Category:We Have]]
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[[Category:Bhajana-kriya]]
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[[Category:Krsna Consciousness]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG712BombayMarch281971_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="250" link="Lecture on BG 7.1-2 -- Bombay, March 28, 1971" link_text="Lecture on BG 7.1-2 -- Bombay, March 28, 1971">
<div class="heading">We have made a habit of eating such things. Similarly, we can give it up also. This is possible when there is right bhajana-kriyā. In this way, when anartha-nivṛtti is finished, perfect, then he becomes firmly stuck up in Kṛṣṇa consciousness. Tato niṣṭhā tato ruciḥ. Then taste. The taste is so nice that one cannot give up Kṛṣṇa consciousness. One cannot give up chanting of Hare Kṛṣṇa. It increases the transcendental taste. And after taste, there is āsakti. Kṛṣṇa is speaking from that stage here. Mayy āsakta-manāḥ, āsakti, attachment. When there is attachment of Kṛṣṇa, that is the almost final stage of your perfectional life.
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<span class="link">[[Vanisource:Lecture on BG 7.1-2 -- Bombay, March 28, 1971|Lecture on BG 7.1-2 -- Bombay, March 28, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So therefore Kṛṣṇa says particularly here, mayy āsakta-manāḥ pārtha yogaṁ yuñjan... We have to execute the Kṛṣṇa consciousness yoga system under the guidance of a bona fide spiritual master. Mad-āśrayaḥ. Then asaṁśaya, without any doubt. Samagram, in fullness. In fullness means brahmeti paramātmeti bhagavān iti ([[Vanisource:SB 1.2.11|SB 1.2.11]]). Kṛṣṇa is sac-cid-ānanda-vigraha (Bs. 5.1). Brahman is sad-aṁśa, the part which is eternal, and Paramātmā is cid-aṁśa, and Bhagavān is ānanda-aṁśa. And Bhagavān is full, sac-cid-ānanda. And we are all seeking after ānanda. Ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). The Vedānta says that a living entity, or Kṛṣṇa... Any living entity... Kṛṣṇa is also the supreme living entity, and we are small living entities. So every one of us are seeking after ānanda, transcendental bliss. So when we join together, the living entities and the Supreme Lord, that becomes ānanda, rāsa-līlā. That is wanted. That we are seeking. But we are seeking in a different way, in the material world. That is not possible. Kṛṣṇa therefore says, mayy āsakta-manāḥ pārtha yogaṁ yuñjan mad-āśrayaḥ. Śrī Rūpa Gosvāmī also, in Bhakti-rasāmṛta-sindhu, he says, ādau gurvāśrayam. "If one is interested in Kṛṣṇa consciousness, or God consciousness, he must approach a spiritual master." Kṛṣṇa also says, mad-āśrayaḥ. Tad viddhi praṇipātena paripraśnena sevayā ([[Vanisource:BG 4.34|BG 4.34]]). These are all Vedic injunctions. Tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12).</p>
<p>So if we take this process... And the beginning of the process is hearing, śravaṇaṁ kīrtanam. Or one who has heard very nicely, perfectly, he can chant also nicely, perfectly, or describe the glories of the Lord. Kīrtana does not mean that with musical sound we chant and dance. Kīrtana means describing about the glories of the Lord, kīrtanam. And kīrtanaṁ viṣṇoḥ. Harer nāma. The śāstra says, harer nāma harer nāma harer nāmaiva kevalam ([[Vanisource:CC Adi 17.21|CC Adi 17.21]]). Of course, Hari, or Kṛṣṇa, or Viṣṇu, has got many thousands of names. Any name will be profitable. That doesn't matter. But because we have to follow the footsteps of great personalities, great devotees, therefore, as we are following the footsteps of Lord Caitanya. He chanted the Hare Kṛṣṇa mantra: Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. So by this chanting, immediately, as soon as the chanting is offenseless, immediately we shall remember Kṛṣṇa. Mayy āsakta-manāḥ. It is so easy. You chant. There is no expenditure; there is no loss. But the gain is very great. You can gradually become attached to Kṛṣṇa.</p>
<p>So if we chant and hear, śravaṇaṁ kīrtanam, this is the first stage of sādhu-saṅgaḥ. Ādau śraddhā tataḥ sādhu-saṅgaḥ (Cc. Madhya 23.14-15). Or this can be taken as bhajana-kriyā, anartha-nivṛttiḥ syāt, all unwanted things are rejected. Anartha-nivṛttiḥ syāt. Just like these boys and girls, Europeans and Americans, they had many anarthas. We have forbidden them. They have forsaken altogether. Take, for example, drinking of intoxicants. They were trained up for drinking from the childhood. They were trained up for meat-eating from childhood. This is called anartha-nivṛtti. Nobody is dying without drinking. Nobody is dying without meat-eating. But we have made a habit of eating such things. Similarly, we can give it up also. This is possible when there is right bhajana-kriyā. In this way, when anartha-nivṛtti is finished, perfect, then he becomes firmly stuck up in Kṛṣṇa consciousness. Tato niṣṭhā tato ruciḥ. Then taste. The taste is so nice that one cannot give up Kṛṣṇa consciousness. One cannot give up chanting of Hare Kṛṣṇa. It increases the transcendental taste. And after taste, there is āsakti. Kṛṣṇa is speaking from that stage here. Mayy āsakta-manāḥ, āsakti, attachment. When there is attachment of Kṛṣṇa, that is the almost final stage of your perfectional life.</p>
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