View source for The external energy means we are captivated by the external energy. But the external energy is not permanent. The internal energy is permanent. The spiritual world is permanent, and we are also permanent

<div id="compilation">
<div id="facts">
{{terms|"the external energy means we are captivated by the external energy. But the external energy is not permanent. The internal energy is permanent. The spiritual world is permanent, and we are also permanent"}}
{{notes|}}
{{compiler|Krsnadas}}
{{complete|ALL}}
{{first|11Jul12}}
{{last|11Jul12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:External Energy]]
[[Category:means]]
[[Category:we Are]]
[[Category:Captivated]]
[[Category:by]]
[[Category:but]]
[[Category:is Not]]
[[Category:Permanent]]
[[Category:The Spiritual World Is...]]
[[Category:also]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div id="LectureonBG94MelbourneApril231976_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="308" link="Lecture on BG 9.4 -- Melbourne, April 23, 1976" link_text="Lecture on BG 9.4 -- Melbourne, April 23, 1976">
<div class="heading">At the present moment we are living in the external energy. But this external energy is also Kṛṣṇa's energies, God's energy. It is not different from Him. But the external energy means we are captivated by the external energy. But the external energy is not permanent. The internal energy is permanent. The spiritual world is permanent, and we are also permanent.
</div>
<span class="link">[[Vanisource:Lecture on BG 9.4 -- Melbourne, April 23, 1976|Lecture on BG 9.4 -- Melbourne, April 23, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The other day, while coming here, we saw how within a second the sun arose from the sea water. Not from the sea... It looks like that. Immediately, within a second, the whole world became illuminated. Immediately, within a second. So the, what is this illumination? It is the expansion of the sunshine. But because the expansion is there it does not mean the sun globe is finished. The sun globe is there, and within the sun globe the sun-god is there or the predominating personality of the sun globe is there. His name is also known to us. His name is Vivasvān.</p>
<p>Just like in America the President's name is Ford. Those who are intelligent person, he knows, "Oh, you are President." Similarly, every planet, there is a president. There is chief person. And the name are recorded in the Vedic literature. And in the Bhagavad-gītā you'll find that Kṛṣṇa sometimes in forty millions of years ago... We calculated, forty or four hundred. Some millions of years, He met the sun-god and He spoke Bhagavad-gītā. Imaṁ vivasvate yogaṁ proktavān aham avyayam ([[Vanisource:BG 4.1|BG 4.1]]). So we have to take information from the right source. Then we are awareness of everything. How God is expanded everywhere, you can take this example. The sun is away from us, according to the scientists calculation, 93,000,000 miles away. And immediately, within a second, his sunshine is expanded all over the universe. Immediately. At least 93,000,000's of miles. Within a second.</p>
<p>So if it is possible by ordinary material thing—Kṛṣṇa, God, is full spiritual—how much spiritually powerful He is, that He can expand Himself all over the universes? This is called thoughtful consideration. So Kṛṣṇa... When Kṛṣṇa says, mayā tatam idaṁ sarvam, "I am expanded everywhere," where is the difficulty to understand? There is no difficulty—if we are sane person. If we can see that "In one universe there is one sun and the sun is so powerful, it is a material thing, and there are innumerable universes and there are innumerable suns. One who has created these suns, how much powerful He is, "this is the calculation, common sense. If one sun, which is material, if it is so powerful that for millions and millions of years it is giving its energy, heat and light—still, it is so bright and powerful and temperature is so high—how much powerful temperature is of God, you can just imagine.</p>
<p>So when He said, mayā tatam idaṁ sarvam, it is not a false pride. It is fact. Simply we must have brain to understand. Mayā tatam idaṁ sarvam. Every particle, every atom, there is presence of God. That is stated in the śāstra. Aṇḍāntara-stha-paramāṇu-cayāntara-stham (Bs. 5.35). Paramāṇu means the atom. God is within the atom. So God is within you also. God is outside; God is within. Outside, as we see these five elements... What are these five elements? The same thing, expansion of God's energy. Just like we practically see scientifically, the sunshine is the cause of this universe. Within the sunshine all the planets have grown, and in each and every planet, due to the sunshine the vegetables are growing. There are leaves. When there is no sunshine the leaf falls down. As soon as the sunshine is there the colorful fruits and flowers and leaves come out. Everything is due to the sunshine.</p>
<p>Similarly, the supreme sun is Kṛṣṇa. Yasya prabhā prabhavato jagad-aṇḍa-koṭi (Bs. 5.40). He has got... Just like the sun has shining, similarly—try to understand—God has got His effulgence, bodily shining. That is called brahmajyoti. When the brahmajyoti is there innumerable universes are generated. Therefore he is cause of all creation. It doesn't require to manufacture each and every universe. He is so powerful that in His effulgence, in His shining, innumerable universes are created. Yasya prabhā prabhavato jagad-aṇḍa-koṭi-koṭiṣv aśeṣa-vasudhādi-vibhūti-bhinnam (Bs. 5.40). In each universe there are many millions and millions of stars and planets.</p>
<p>These are the description in the Vedic literature. So we have to learn. You cannot by your tiny effort with limited power, limited sense, I mean to say, perception, you cannot speculate. You have to understand from authoritative statements. That is called Veda. Vedas means knowledge which is perfect knowledge and if you study Vedas, then you get perfect knowledge of everything. And the cream of the Vedic knowledge is here in the Bhagavad-gītā. So if you read Bhagavad-gītā carefully, then you get all the knowledge very perfectly. Here it is said, mayā tatam idaṁ sarvaṁ jagad avyakta-mūrtinā. And that expansion, that impersonal expansion, avyakta, not manifested... You cannot see God in person in this expansion. Therefore sometimes we foolishly say that "Can you show me God?" God is there. You have to make your eyes to see. Just like God is here in the temple but somebody is thinking that "This is not God. This is a statue or an idol. They are worshiping idol." Supposing it is idol, but if God is everywhere, why He is not in the idol? What is the argument? If God is everywhere, then why He is not idol? God has the power. And actually this is not idol. This is God's energy. The same example: The sunshine is everywhere, so originally sunshine is the cause of everything.</p>
<p>Similarly, God's effulgence is the cause of material things also. That is explained in the Seventh Chapter of Bhagavad-gītā. Bhūmir āpo 'nalo vāyuḥ khaṁ mano buddhir eva ca ([[Vanisource:BG 7.4|BG 7.4]]). The five elements... (break) ...have been summarized into three: external energy, internal energy, and marginal energy. The external energy is this material expansion, manifestation. Similarly, there is internal energy, the spiritual world manifestation, and in between them there is another energy called marginal energy, taṭastha, that we are, we living entities. We are His marginal energy. Marginal energy means we can live either in this external energy or in the internal energy, in between. So at the present moment we are living in the external energy. But this external energy is also Kṛṣṇa's energies, God's energy. It is not different from Him. But the external energy means we are captivated by the external energy. But the external energy is not permanent. The internal energy is permanent. The spiritual world is permanent, and we are also permanent, jīva-bhūta. Na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20|BG 2.20]]).</p>
<p>So the Kṛṣṇa consciousness movement is to transfer oneself from this external energy to the internal energy. That is the purpose of all Vedic literature. Vedaiś ca sarvair aham eva vedyaḥ ([[Vanisource:BG 15.15|BG 15.15]]). To understand God and go back to home, back to Godhead, that is perfection of life. So here we are in the God's energy. There is no doubt. Mayā tatam, mat-sthāni sarva-bhūtāni ([[Vanisource:BG 9.4|BG 9.4]]). Everything. Bhūtāni means all living entities, anything which has grown. The trees, the plants, the hills, the ocean, the sky—everything is resting in God's energy. Mat-sthāni sarva-bhūtāni na cāhaṁ teṣv avasthitaḥ. But it is not that... The pantheists, they think that "If God has expanded in everything, then whatever I worship, that is God's worship." No. That is the... Kṛṣṇa said, "No, that you cannot take."</p>
<p>The same example: The sunshine is not different from the sun, and because the sunshine has entered within your room it does not mean the sun has entered in your room. If you try to understand, then you'll understand that God is everywhere; still, He is not everywhere. This is His inconceivable power. Therefore, if we want to worship God, then we have to worship His form, His name, name, form, quality, pastime. Then we shall realize that God is person, Supreme Being, and He has got all the propensities as we have got. Because we are part and parcel of God, we can study God's personality from our personality, just like we can study the father by the symptoms of the son—this is crude example—similarly, whatever propensities we have got, wherefrom the propensity is coming? It is coming from God.</p>
<p>Therefore in the Vedānta-sūtra it is said, janmādy asya yataḥ: ([[Vanisource:SB 1.1.1|SB 1.1.1]]) "Everything is emanating from God." The original source of everything is God. So when we study our self minutely, that "what is our position?" Or by studying ourself we can study the nature of God. The difference is only that He is huge, the great, we are small particle, but the qualities are the same. You take a drop of the ocean water. The chemical composition is the same. The taste is the same. So that is the difference between a living entity and God. We are a small sample of God but God is great. If we understand this philosophy, then it is not difficult to understand what is God, and then we can establish our original relationship. And if we act accordingly, then our life is successful. Thank you very much.</p>
</div>
</div>
</div>