View source for Although Krsna was on the lap of mother Yasoda like a little baby, but the full potency of God was there. How to kill Putana, how to kill Aghasura, Bakasura, Krsna knows perfectly

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{{terms|"Although Krsna was on the lap of mother Yasoda like a little baby, but the full potency of God was there. Svabhaviki jnana-bala-kriya. How to kill Putana, how to kill Aghasura, Bakasura, Krsna knows perfectly"}}
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB1102MayapuraJune171973_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="269" link="Lecture on SB 1.10.2 -- Mayapura, June 17, 1973" link_text="Lecture on SB 1.10.2 -- Mayapura, June 17, 1973">
<div class="heading">Although Kṛṣṇa was on the lap of mother Yaśodā like a little baby, but the full potency of God was there. Svābhāvikī jñāna-bala-kriyā. How to kill Pūtanā, how to kill Aghāsura, Bakāsura, Kṛṣṇa knows perfectly. All the Kṛṣṇa's friends, they were entering within the mouth of Aghāsura. Kṛṣṇa is observing, "Now My all friends have entered the mouth of the Aghāsura, and how to kill this demon?" The last, He entered. And at the end of the throat, He began to expand Himself. Just see how He knows to do His business.
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<span class="link">[[Vanisource:Lecture on SB 1.10.2 -- Mayapura, June 17, 1973|Lecture on SB 1.10.2 -- Mayapura, June 17, 1973]]: </span><div class="text"><p style="display: inline;">Prabhupāda: The two words, vaṁśaṁ kuroḥ... Vaṁśa means dynasty of the Kurus. Another word, vaṁśa-davāgni. Vaṁśa means bamboo. So this dynasty is like bamboo. One bamboo, automatically, many bamboos grow side by side. So this dynasty also grows like that. One man, one woman, united, they beget children. They beget children. In this way, dynasty expands. So the expansion of dynasty and the bamboo growing, practically the same thing. Bamboo, they are also living entities, and another thing is davāgni, forest fire, davāgni. The bamboos, when they collide by air, there is heat. Electricity is generated, and the fire takes place. That is the cause of forest fire. Nobody goes to set fire in the forest. Nowadays, of course, in your country they are doing like that. But generally the forest fire takes place by this collision of the bamboos. So this world is like that. Therefore we sing, saṁsāra-dāvāgni. Saṁsāra-dāvā... What is that?</p>
<p>Devotees: Saṁsāra-dāvānala-līḍha-loka **.</p>
<p>Prabhupāda: Ah. Saṁsāra-dāvānala-līḍha-loka **. So this world, you may try to keep yourself very peaceful, silent, but there will be set fire automatically, the nature. Because the natural law is that it will not allow you to live peacefully. That is not possible. Just like in prison house, it is not that you will go to the prison house and live very peacefully. No. Because prison house is meant for the criminals.</p>
<p>So anyone who is in this material world, they are criminals. They are all criminals. Why?</p>
:kṛṣṇa-bahirmukha hañā bhoga vāñchā kare
:nikaṭa-stha māyā tāre jāpaṭiyā dhare
:(Prema-vivarta)
<p>As soon as... Our business is to serve Kṛṣṇa. We are constitutionally made like that. Jīvera svarūpa haya nitya-kṛṣṇa-dāsa (Cc. Madhya 20.108-109). So these rascals, nitya-kṛṣṇa-dāsa, eternal servant of Kṛṣṇa, when he forgets Kṛṣṇa, "Why shall I serve Kṛṣṇa? I shall become Kṛṣṇa," that is māyā. As soon as you forget the service of the Lord... That is your business, because we are part and parcel of Kṛṣṇa. Just like this finger is part and parcel of my body. The finger's business is to carry out my order. I say, "Finger, come here." It comes immediately. I say, "Finger come here," it comes immediately. That is the business of the part and parcel of the body. I desire the leg now should go upstairs: the leg immediately goes. Similarly, we being part and parcel of Kṛṣṇa, our only duty is to carry out the order of Kṛṣṇa. Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66|BG 18.66]]).</p>
<p>So as soon as we forget our duty or we want to imitate... Just like these Māyāvādīs, they want to imitate Kṛṣṇa. They want to become Kṛṣṇa. Nobody can become Kṛṣṇa. These rascals, they think that by mystic yoga process one can become God. Simply rascaldom. Nobody can become God. God is never made. God does not become. God is always God, not that one is not God, and he becomes God by some mystic yogic power. This theory is going on amongst the Māyāvādīs, that by the mystic yoga practice, one can become God. So we don't want such cheap God. They may become God, so-called God, but we are concerned with the real God, Kṛṣṇa. Kṛṣṇa, when He was three months old, He was God. He did not practice any mystic yoga to kill Pūtanā. Svābhāvikī jñāna-bala-kriyā ca. God's intelligence, power, is natural. Although Kṛṣṇa was on the lap of mother Yaśodā like a little baby, but the full potency of God was there. Svābhāvikī jñāna-bala-kriyā. How to kill Pūtanā, how to kill Aghāsura, Bakāsura, Kṛṣṇa knows perfectly. All the Kṛṣṇa's friends, they were entering within the mouth of Aghāsura. Kṛṣṇa is observing, "Now My all friends have entered the mouth of the Aghāsura, and how to kill this demon?" The last, He entered. And at the end of the throat, He began to expand Himself. Just see how He knows to do His business. Svābhāvikī.</p>
<p>Kṛṣṇa was a boy also, little boy. Nobody taught Him how to kill this Aghāsura, Bakāsura. But He knows. Svābhāvikī jñāna-bala-kriyā ca. He expanded Himself within the throat, and the demon was choked up, and he died. Similarly, the Keśī demon came as a horse and Kṛṣṇa pushed His hand within the mouth of the horse. If you want to control horse, you have to control his mouth. Horse is controlled by the mouth. Therefore you have seen the harnesses are fit, fixed in the mouth, and the driver controls the mouth, and the horse goes. So Kṛṣṇa was a boy. How He knew it that "This demon has come in the shape of a horse. So if I have to control him, I will have to control his mouth." So He pushed His hand within the mouth of the horse, and the horse felt just like an iron bar and hot iron. So he died. Similarly, when Kṛṣṇa fought with that bull, what is that asura?</p>
<p>Devotees: Ariṣṭāsura.</p>
<p>Prabhupāda: He knew that to control the bull you have to control the horns. So He took up the horns and killed him. This is svābhāvikī, natural. He knows everything.</p>
<p>So here it is said that prīta-manā īśvaraḥ. Īśvaro prīta-manā babhūva, "Īśvara became pleased." Īśvara is always pleased. He is never displeased. But when He sees that people are devotees, people are acting as part and parcel of Him, He is more pleased. That is bhakti. Bhaktyā mām abhijānāti ([[Vanisource:BG 18.55|BG 18.55]]). How God is pleased, that you can understand by discharging devotional service. Whether God is pleased or not pleased, how you can understand? Bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ ([[Vanisource:BG 18.55|BG 18.55]]). Sevonmukhe hi jihvādau svayam eva sphuraty adaḥ (Brs. 1.2.234). You cannot understand what is God, what is Kṛṣṇa. Generally, all people, they do not know what is God. And what to speak of understanding whether God is pleased or not pleased. They do not know what is God. This is the position of the world. They do not know what is God, neither there is any education to understand, although the human life is meant for understanding God. That is human life. Athāto brahma jijñāsā. The animal life, their inquiries are... In the morning... Just like birds, they chirp, "Where we have to go now to find out our food? Where we shall eat today? Where we shall go?" That is their questions and answers. Similarly, we also, human beings, we go to the share market, "What is the value? What is the price of this commodity? What is the price of that commodity? " For eating purpose. Not these questions. Athāto brahma jijñāsā. The human life should be engaged in inquiring about Brahman. "What is the Absolute Truth? What is my position in relationship with the Absolute Truth? What is my duty towards the Absolute Truth? What is my ultimate aim of life?" These questions must be discussed. Perhaps these questions are being discussed by the Kṛṣṇa consciousness movement and no other movement. They do not know. The Māyāvādīs, they deny the existence of God. They become themselves God.</p>
<p>So the fact is that we have to see that īśvara, the Supreme Lord, the Supreme Personality of Godhead, is prīta-manā. That is gopīs'... The gopīs' life is like that. They want to see Kṛṣṇa always, prīta-manā, satisfied. That is our Gauḍīya Vaiṣṇava philosophy, how to see Kṛṣṇa prīta-manā. That is our business. Here in the material world, everyone is trying to see himself, "How much satisfied I am?" Prīta-manā. He is... Everyone is trying to become happy himself. Just... Bhakti-mārga, or the path of devotional service, is just the opposite, to see how much Kṛṣṇa is prīta-manā, satisfied.</p>
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