View source for Prostitute, unchaste, pumscali. Another name is pumscali. Those who are, I mean to say, moved by another person, they are called pumscali. They become captivated by another person. So they, another name is prostitute

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{{terms|"Prostitute, unchaste, pumscali. Another name is pumscali. Those who are, I mean to say, moved by another person, they are called pumscali. They become captivated by another person. So they, another name is prostitute"}}
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{{compiler|MadhuGopaldas}}
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{{first|22Jul12}}
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[[Category:Prostitute]]
[[Category:Unchaste]]
[[Category:Pumscali]]
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[[Category:Those Who Are]]
[[Category:I Mean to Say (Prabhupada)]]
[[Category:Move]]
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[[Category:Another]]
[[Category:Person]]
[[Category:They Are]]
[[Category:Is Called...]]
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[[Category:Captivated]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB6122ChicagoJuly61975_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="632" link="Lecture on SB 6.1.22 -- Chicago, July 6, 1975" link_text="Lecture on SB 6.1.22 -- Chicago, July 6, 1975">
<div class="heading">So this dvija, as soon as he contacted a prostitute... Prostitute, unchaste, puṁścalī. Another name is puṁścalī. Those who are, I mean to say, moved by another person, they are called puṁścalī. They become captivated by another person. So they, another name is prostitute.
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<span class="link">[[Vanisource:Lecture on SB 6.1.22 -- Chicago, July 6, 1975|Lecture on SB 6.1.22 -- Chicago, July 6, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this dvija, as soon as he contacted a prostitute... Prostitute, unchaste, puṁścalī. Another name is puṁścalī. Those who are, I mean to say, moved by another person, they are called puṁścalī. They become captivated by another person. So they, another name is prostitute. So this dvija, although he was initiated to make further progress to become brāhmaṇa and Vaiṣṇava, in the middle, he contacted one prostitute. Young man, he became a victim. Therefore kaścid dāsī-patiḥ, contacted and remained as husband, wife, or friend. So by the contact of this prostitute, the result was naṣṭa-sadācāra, he became lost of all gentle activities. Naṣṭa-sadācāra. Sadācāra means... Sat means gentle, and ācāra means behavior, gentleman's behavior. What is that gentleman's behavior? That we teach, that "You don't take meat, don't have illicit sex, no gambling, no intoxication, rise early in the morning, take bath, chant Hare Kṛṣṇa, attend maṅgala-ārātrika." These are called sadācāra. So on account of his contact with this prostitute, although he was born in a brāhmaṇa family and he was reformed up to the point of initiation, he fell a victim. And as soon as he fell victim to that prostitute, naṣṭa-sadācāra. Dāsyāḥ saṁ... Why sadācāra, why he should lose? Dāsyāḥ saṁsarga-dūṣitaḥ. Because he is associating with this prostitute, therefore the next sequence is that he should be bereft of all gentle behavior.</p>
<p>Therefore to create a first-class man, it requires great endeavor. It is not that you go to a school, colleges, and learn and smoke and do all nonsense, and you become elevated. It is a fourth-class, fifth-class... The modern educational system is producing not only fourth... Fourth class is also gentle, fifth-class, sixth-class. Fifth-class, sixth-class... The education means... What is the education? What is the symptom of education? That is described by Cāṇakya Paṇḍita, mātṛvat para-dāreṣu. The first educational symptom is that except one's own wife, any woman is mother. This is the first symptom of education. Mātṛvat para-dāreṣu para-dravyeṣu loṣṭravat. And other's property and money is just like garbage in the... Not very many years, say, about hundred years ago... You have heard the name, the Kashmir state. The Kashmir state was so strict, if somebody had stolen others' property and it is proved, the thief's hands will be cut off. Still, I think, in Arabia there is. This is a strict law. So if some golden ornament is lying on the street, out of this fear—and people were simple at the time—they will not touch. Exactly like garbage they will not touch. It was lying on the street. The law was that nobody should touch. If some golden ornament is there, the actual proprietor, he will come and pick it up. You do not require to assist him also, taking, "I shall..." No, you cannot touch. If you touch, your hands will be cut off. So if one learns this habit, that others' property, others' money is just like garbage, nobody touches... Mātṛvat para-dāreṣu para-dravyeṣu loṣṭravat, ātmavat sarva-bhūteṣu. And one who thinks like himself sarva-bhū..., all living entities. What is that? If I prick you, then you feel some pain, so why should you prick others? This is called ātmavat. What you feel yourself... If somebody cuts your throat, do you feel very happy? No. Then why should you cut throat of others, other animals or human beings? So these three things, Cāṇakya Paṇḍita has said that this is, if one has learned these three things, he is learned. Not that he has got a university degrees, no. Mātṛvat para-dāreṣu para-dravyeṣu loṣṭravat, ātmavat sarva-bhūteṣu.</p>
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