View source for Sri Krsna is always meditated upon by the paramahamsas, those who are most perfect in the renounced order of life

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[[Category:Krsna Is]]
[[Category:Always]]
[[Category:Meditating]]
[[Category:Upon Krsna]]
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[[Category:Paramahamsa]]
[[Category:Those Who Are]]
[[Category:Most Perfect]]
[[Category:Renounced Order of Life]]
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<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
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<div id="Teachings_of_Lord_Caitanya" class="sub_section" sec_index="0" parent="Other_Books_by_Srila_Prabhupada" text="Teachings of Lord Caitanya"><h3>Teachings of Lord Caitanya</h3>
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<div id="TLC23_0" class="quote" parent="Teachings_of_Lord_Caitanya" book="OB" index="29" link="TLC 23" link_text="Teachings of Lord Caitanya, Chapter 23">
<div class="heading">Śrī Kṛṣṇa is always meditated upon by the paramahaṁsas, those who are most perfect in the renounced order of life. Vāsudeva, or Lord Śrī Kṛṣṇa, is the cause of all causes, and everything that exists is an emanation from Him. How this is so is explained in later chapters of Śrīmad-Bhāgavatam.
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<span class="link">[[Vanisource:TLC 23|Teachings of Lord Caitanya, Chapter 23]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Next Lord Caitanya explained to Prakāśānanda Sarasvatī how one can achieve the Supreme Personality of Godhead by devotional service. First the Lord quoted a verse from Śrīmad-Bhāgavatam (11.14.21) in which Kṛṣṇa says that He can be realized only through devotional service executed with faith and love. Indeed, it is devotional service alone which purifies the heart of the devotee and elevates him to the ultimate realization, by which he serves the Supreme Lord with faith and love. Even if one is born in a low family, like a family of caṇḍālas (dog-eaters), one can become filled with transcendental symptoms through realization of the supreme stage of love of Godhead. These transcendental symptoms are mentioned in Śrīmad-Bhāgavatam (11.3.31):</p>
:smarantaḥ smārayantaś ca   mitho ’ghaugha-haraṁ harim
:bhaktyā samjātayā bhaktyā   bibhraty utpulakāṁ tanum
<p>"When pure devotees discuss subjects dealing with the Supreme Lord, who can cleanse all kinds of sinful reactions from the heart of His devotee, they become overwhelmed with ecstasy and display different symptoms due to their devotional service." The Bhāgavatam (11.2.40) also states: “When pure devotees chant the Lord's holy name, due to their spontaneous attachment for the Lord they sometimes cry, sometimes laugh, sometimes dance, sometimes sing and so on, not caring for any social convention.” </p>
<p>We should understand, therefore, that Śrīmad-Bhāgavatam is the real explanation of the Brahma-sūtra, for it is compiled by the same author, Vyāsadeva himself. In the Garuḍa Purāṇa it is said:</p>
:artho ’yaṁ brahma-sūtrāṇāṁ   bhāratārtha-vinirṇayaḥ
:gāyatrī-bhāṣya-rūpo ’sau   vedārtha-paribṛṁhitaḥ . . .
:grantho ’ṣṭādaśa-sāhasraḥ   śrīmad-bhāgavatābhidhaḥ
<p>"Śrīmad-Bhāgavatam is the authorized explanation of the Brahma-sūtra, and it is a further explanation of the Mahābhārata. It is the explanation of the Gāyatrīmantra and the essence of all Vedic knowledge. This Śrīmad-Bhāgavatam, containing eighteen thousand verses, is known as the explanation of all Vedic literature." In the First Canto of Śrīmad-Bhāgavatam the sages of Naimiṣāraṇya asked Sūta Gosvāmīto explain the essence of Vedic literature. In answer, Sūta Gosvāmī presented Śrīmad-Bhāgavatam as the essence of all the Vedas, histories and other Vedic literatures. Elsewhere in Śrīmad-Bhāgavatam (12.13.15) it is clearly stated that Śrīmad-Bhāgavatam is the essence of all Vedānta knowledge and that one who relishes the knowledge of Śrīmad-Bhāgavatam has no taste for studying any other literature. In the very beginning of Śrīmad-Bhāgavatam, the purport of the Gāyatrīmantra is described: "I offer my obeisances unto the Supreme Truth." Thus from the first verse Śrīmad-Bhāgavatam deals with the Supreme Truth, which is described in the Bhāgavatam as the source of the creation, maintenance and destruction of the cosmic manifestation. Obeisances unto the Personality of Godhead, Vāsudeva (oṁ namo bhagavate vāsudevāya), directly indicate Lord Sri Kṛṣṇa, who is the divine son of Vasudeva and Devakī. That Kṛṣṇa is the Supreme Personality of Godhead is more explicitly presented later in Śrīmad-Bhāgavatam (1.3.28), where Vyāsadeva asserts that Śrī Kṛṣṇa is the original Personality of Godhead and that all others are either His direct or indirect plenary portions or portions of those portions. Śrīla Jīva Gosvāmī has still more explicitly developed this subject in his Kṛṣṇa-sandarbha, and Brahmā, the original living being, has substantially explained the subject of Śrī Kṛṣṇa in his treatise Brahma-saṁhitā. The Sāma Veda also verifies the fact that Lord Śrī Kṛṣṇa is the divine son of Devakī.</p>
<p>In his prayer (Śrīmad-Bhāgavatam 1.1.1), the author of Śrīmad-Bhāgavatam first proposes that Lord Śrī Kṛṣṇa is the primeval Lord, and if any transcendental nomenclature for the absolute Personality of Godhead is to be accepted, it should be the name Kṛṣṇa, meaning "all-attractive." In the Bhagavad-gītā the Lord has affirmed in many passages that He is the original Personality of Godhead, and this was confirmed by Arjuna, who cited great sages like Nārada, Vyāsa and many others. Also, in the Padma Purāṇa it is stated that of the innumerable names of the Lord, the name Kṛṣṇa is the principal one. Therefore, although the name Vāsudeva indicates the plenary portion of the Personality of Godhead, and although all the different forms of the Lord are identical with Vāsudeva, in this text Vāsudeva principally indicates the divine son of Vasudeva and Devakī. Śrī Kṛṣṇa is always meditated upon by the paramahaṁsas, those who are most perfect in the renounced order of life. Vāsudeva, or Lord Śrī Kṛṣṇa, is the cause of all causes, and everything that exists is an emanation from Him. How this is so is explained in later chapters of Śrīmad-Bhāgavatam.</p>
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