View source for Expert means whatever he is doing, he must do it very nicely That's all. Suppose you are sweeping this room. You can do it very nicely, to your best knowledge. That is expert. The people will say, "Oh, you have very nicely done."

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1968_Conversations_and_Morning_Walks" class="sub_section" sec_index="1" parent="Conversations_and_Morning_Walks" text="1968 Conversations and Morning Walks"><h3>1968 Conversations and Morning Walks</h3>
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<div id="RoomConversationJuly161968Montreal_0" class="quote" parent="1968_Conversations_and_Morning_Walks" book="Con" index="11" link="Room Conversation -- July 16, 1968, Montreal" link_text="Room Conversation -- July 16, 1968, Montreal">
<div class="heading">Expert means whatever he is doing, he must do it very nicely That's all. Suppose you are sweeping this room. You can do it very nicely, to your best knowledge. That is expert. The people will say, "Oh, you have very nicely done." Any work you do, do it very nicely. That is expert. Don't do it haphazardly.
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<span class="link">[[Vanisource:Room Conversation -- July 16, 1968, Montreal|Room Conversation -- July 16, 1968, Montreal]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Expert means whatever he is doing, he must do it very nicely That's all. Suppose you are sweeping this room. You can do it very nicely, to your best knowledge. That is expert. The people will say, "Oh, you have very nicely done." Any work you do, do it very nicely. That is expert. Don't do it haphazardly. To your best talent, to your best capacity, try to finish it very nicely, whatever it may be. You are entrusted with some work. Do it nicely. That is expert. If you think that you are unable to do that work, then whatever work you can do, you take. But do it nicely. That is expert. Don't imitate. "Oh, I have no capacity to work in that way, but I want to imitate. Oh, he is doing that. I shall do that." Don't do that. That is not expert. You take up what you can do very nicely and do it nicely. We have so many works. Kṛṣṇa is not that He is static. He is dynamic force. Just like Arjuna, he was not a Vedantist, he was not a brāhmaṇa, he was not a sannyāsī. He was householder. He was military man. But he knew his business, how to do it nicely. So you do your business nicely. That is expert. And when it is dovetailed in Kṛṣṇa, there is no gradation that this business is better and that business is lower because everything is for Kṛṣṇa. So that business becomes Kṛṣṇa. Do it nicely and Kṛṣṇa is satisfied. And that is your success. Avyāpare suvyaparam yo naraḥ kartum icchati, sa-mulo hanyate 'khila pārthiva vānaraḥ.(?) Expert. There is a very nice story in Sanskrit. A monkey. A monkey... You might have some experience, that sawmen, who cut wood? Sawmen. So a sawman was cutting wood by the saw. So at the end of business it was half cut so he pulled down a, I mean to say, a plug so that next day he will come and he'll again begin sawing. So went away. So one monkey came. So monkey sat down there and began to pull on the plug because monkey's business is simply mischievous. So he did not know that his plough (?) and some portion of his thigh was within the hole and when he took out this plug it was, (claps) I mean to say, clipped, and he could not get out and died. So the instruction is that... 'Khila pārthiva vānaraḥ, vyāpare suvyaparam. Avyāpara means a occupation, an occupation which is not fit for you. That is avyāpara. Avyāpara-suvyaparam. And one occupation which is not exactly fitting you, you do not know how to do it, so avyāpare suvyaparam yo kartu... If one wants to act in a business in which he is unable to do, then he is killed just like this fool monkey. Avyāpare suvyaparam yo naraḥ kartum icchati, sa-mulo hanyate. That foolish person is killed just like this monkey. The monkey's business was not to imitate the sawman, but he wanted to imitate. The result was that he was killed. So that is not expertness. Expertness is you just try to do which is easily performed by you. You don't accept anything heavy task because Kṛṣṇa does not want that you have to do this heavy task. Whatever you know, you just apply it. You dovetail it in Kṛṣṇa consciousness. Kṛṣṇa does not say that you have to become like this, like that, like that, then you can serve Him. Does not say. Just like this cow. Just see. What does it know? He's an animal. You see? But the calf knows to brush his head and tongue like this, in love. It is doing and Kṛṣṇa accepting, "Yes." That is expert. First of all find out what is easily done by you. Don't take anything which is not easily done by you. You find out what is your occupation, what you can very nicely and easily perform, and do it for Kṛṣṇa. That's all. Is that clear? Expert? This is expert. Expert does not mean that I do not know how to drive motor car, and I will have to imitate somebody, "Oh, I shall become driver." Why? If you do not know driving, why should you attempt driving? Whatever you know, you just try it, that business, and try to satisfy Kṛṣṇa. If you know driving, that's all right. But don't take... My Guru Mahārāja explained that you haven't got to learn anything extra for Kṛṣṇa's service. Whatever you know, you just apply it... Then you become successful. Because our time is very short. We do not know when I am going to die. As soon as I am out of this body, I am completely under the grip of nature, and I do not know what kind of body I am getting next. Of course, Kṛṣṇa assures that His devotee will never be vanquished. He will get good body. But I do not know what kind of body I am going to... Therefore before finishing this body I will have to develop Kṛṣṇa consciousness very nicely. That is my success. Śabdhvā sudurlabham idaṁ bahu-sambhavānte. After many, many of evolutionary process, I have got this nice human form of body in America or India, in civilized nation, or rich family, I have no economic problem. That's all right. So it is to be understood they are simply wasting. Oh, how miserable it is. They get the opportunity, and they are simply wasting for sense gratification just like cats and dogs. Whole day working, whole day laboring. Why? Sense gratification. That is also in the hog society. Eating stool, living in nasty place, and they have got very good facility for sex. Is that the end of life? So Bhāgavata says, nāyaṁ deho deha-bhājaṁ nṛloke kāṣṭān kāmān arhate viḍ-bhujāṁ ye ([[Vanisource:SB 5.5.1|SB 5.5.1]]). You are working so hard and the end should not be simply sense gratification. Sense gratification you can get in hog society, dog society, without any, I mean to say, extra qualification. That is... Viṣayaḥ khalu sarvataḥ syāt. Viṣaya means this sense gratificatory business, you will have in any life. In bird's life, in dog's life, in cat's life. So do you think that human life is also meant for that purpose? Then what is the meaning of civilization? Is that civilization? If the end of life is the same, just like cats and dogs, is it civilization? They do not know what is civilization. They have forgotten. They think that eating very nicely in a palatable dish, that is civilization. But eating is eating. And if you eat... If you are hungry, anything satisfies you. That is eating. Finish. You can eat. Sleeping. When you are fast asleep, you do not know whether you are on the nice building in a nice apartment. You are dreaming that you are thrown into the ocean. So sleeping. So simply for nice arrangement for sleeping, is that civilization? (break) Then life is successful. At least, if one understands that "This is my business. My business is not to work hard and end it by sense gratification. This is not my business." That is saṁsiddhi. That is success. If, at least, one understands this aim of life, even little understands, he gets next human body. That is guaranteed. At least, he is not going to get any cats' and dogs' body. That is stated in the Bhagavad-gītā. Śucīnāṁ śrīmatāṁ gehe yoga-bhraṣṭo 'bhijāyate ([[Vanisource:BG 6.41|BG 6.41]]). When Arjuna inquired that if a man cannot execute this yoga system, Bhakti-yoga system, Kṛṣṇa consciousness, if it is half finished or one-fourth finished, or 10% finished, not complete finished, then what is the result? He is good for nothing? No. Kṛṣṇa says, "No." Svalpam apy asya dharmasya trāyate mahato bhayāt. Even a little understood, it can save him from the greatest danger. And śucīnāṁ śrīmatāṁ gehe yoga-bhraṣṭo 'bhijāyate. If one is not successful in this life, then he is given another chance next life. Where? Śucīnāṁ. In nice, transcendentalist, brāhmaṇa or Vaiṣṇava devotee or pious man, in his family. Or less than, if he is less qualified, then he is given a chance to get his birth in a rich family. Both the families. In rich family he has no economic problem. And in a pious family he gets direct opportunity to, I mean to say, advance his past Kṛṣṇa consciousness again. So in these two families he gets another chance. But unfortunately, those who are born in rich family, they immediately give up all principles of Kṛṣṇa consciousness. "Oh, I have got so much money without any labor. Let me enjoy." This is māyā. He does not think... Because he has no education that "You have got this opportunity that you have no economic problem. Take this opportunity for advancing in Kṛṣṇa consciousness. Engage your full time to become a devotee." Nobody educates him. The poor boy or poor fellow is misguided. He gets his friend, "Oh you have got so much money. Let us enjoy." Eat drink be merry and enjoy. So he becomes again cats and dogs.</p>
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