View source for Examples of this subordination are Sarana, Gada and Subhadra. They were all members of the Yadu dynasty, and they always used to think themselves protected by Krsna. Similarly, Krsna's sons, such as Pradyumna, Carudesna and Samba, felt the same way

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{{terms|"examples of this subordination are Sarana, Gada and Subhadra. They were all members of the Yadu dynasty, and they always used to think themselves protected by Krsna. Similarly, Krsna's sons, such as Pradyumna, Carudesna and Samba, felt the same way"}}
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<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
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<div id="Nectar_of_Devotion" class="sub_section" sec_index="1" parent="Other_Books_by_Srila_Prabhupada" text="Nectar of Devotion"><h3>Nectar of Devotion</h3>
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<div id="NOD40_0" class="quote" parent="Nectar_of_Devotion" book="OB" index="285" link="NOD 40" link_text="Nectar of Devotion 40">
<div class="heading">True reverential devotion is exhibited by persons who think themselves subordinate to Kṛṣṇa and by persons who think themselves sons of Kṛṣṇa. The best examples of this subordination are Sāraṇa, Gada and Subhadrā. They were all members of the Yadu dynasty, and they always used to think themselves protected by Kṛṣṇa. Similarly, Kṛṣṇa's sons, such as Pradyumna, Cārudeṣṇa and Sāmba, felt the same way.
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<span class="link">[[Vanisource:NOD 40|Nectar of Devotion 40]]: </span><div style="display: inline;" class="text"><p style="display: inline;">True reverential devotion is exhibited by persons who think themselves subordinate to Kṛṣṇa and by persons who think themselves sons of Kṛṣṇa. The best examples of this subordination are Sāraṇa, Gada and Subhadrā. They were all members of the Yadu dynasty, and they always used to think themselves protected by Kṛṣṇa. Similarly, Kṛṣṇa's sons, such as Pradyumna, Cārudeṣṇa and Sāmba, felt the same way. Kṛṣṇa had many sons in Dvārakā. He begot ten sons by each of His 16,108 queens, and all of these sons, headed by Pradyumna, Cārudeṣṇa and Sāmba, used to think themselves always protected by Kṛṣṇa. When Kṛṣṇa's sons dined with Him, they would sometimes open their mouths for Kṛṣṇa to feed them. Sometimes when Kṛṣṇa would pat one of His sons, the son would sit on Kṛṣṇa's lap, and while Kṛṣṇa was blessing the son's head by smelling it, the others would shed tears, thinking how many pious activities he must have performed in his previous life. Out of Kṛṣṇa's many sons, Pradyumna, a son of Kṛṣṇa's chief queen, Rukmiṇī, is considered the leader. Pradyumna's bodily features resemble Kṛṣṇa's exactly. Pure devotees of Kṛṣṇa glorify Pradyumna because he is so fortunate: like father like son.</p>
<p>There is a description in the Hari-vaṁśa of Pradyumna's activities when he kidnapped Prabhāvatī. Pradyumna addressed Prabhāvatī at that time and said, "My dear Prabhāvatī, just look at the head of our family, Śrī Kṛṣṇa. He is Viṣṇu Himself, the supreme driver of Garuḍa, and He is our supreme master. Because we have become so proud and confident of His protecting us, we sometimes do not even care about fighting with Tripurāri (Lord Śiva)."</p>
<p>There are two kinds of devotees engaged in devotional service with awe and veneration—the Lord's subordinates and His sons. The servitors in the abode of Dvārakā always worship Kṛṣṇa as the most respectable and revered Personality of Godhead. They are captivated by Kṛṣṇa because of His superexcellent opulences. The members who always thought themselves protected by Kṛṣṇa could readily convert their conviction into practical demonstration, because it was sometimes found that the sons of Kṛṣṇa acted very unlawfully in various places but were nonetheless given full protection by Kṛṣṇa and Balarāma.</p>
<p>Even Balarāma, the elder brother of Kṛṣṇa, sometimes unknowingly offered respect to Him. Once when Kṛṣṇa came before Lord Balarāma, Kṛṣṇa was anxious to offer His respects to His elder brother, but at that time Balarāma's club was lowered down upon Kṛṣṇa's lotus feet. In other words, the club in Balarāma's hand offered its own respects to Kṛṣṇa. These feelings of subordination, as explained above, are sometimes manifested as anubhāva.</p>
<p>When demigods from the heavenly planets came to Śrī Kṛṣṇa, all of Kṛṣṇa's sons followed them, and Lord Brahmā sprinkled water from his kamaṇḍalu upon them. When the demigods came before Kṛṣṇa, the sons, instead of sitting on golden chairs, sat down on the floor, which was covered with deerskin.</p>
<p>Sometimes the behavior of Kṛṣṇa's sons appears similar to the behavior of His personal servants. For example, the sons used to offer their obeisances, they were silent, submissive and gentle, and they were always ready to carry out Kṛṣṇa's orders, even at the risk of life. When present before Kṛṣṇa, they bowed down on the ground. They were very silent and steady, and they used to restrain coughing and laughing before the Lord. Also, they never discussed Kṛṣṇa's pastimes in conjugal love. In other words, devotees who are engaged in reverential devotional service should not discuss the conjugal love affairs of Kṛṣṇa. No one should claim his eternal relationship with Kṛṣṇa unless he is liberated. In the conditioned state of life, the devotees have to execute the prescribed duties as recommended in the codes of devotional service. When one is mature in devotional service and is a realized soul, he can know his own eternal relationship with Kṛṣṇa. One should not artificially try to establish some relationship. In the premature stage it is sometimes found that a lusty, conditioned person will artificially try to establish some relationship with Kṛṣṇa in conjugal love. The result of this is that one becomes prākṛta-sahajiyā, or one who takes everything very cheaply. Although such persons may be very anxious to establish a relationship with Kṛṣṇa in conjugal love, their conditioned life in the material world is still most abominable. A person who has actually established his relationship with Kṛṣṇa can no longer act on the material plane, and his personal character cannot be criticized.</p>
<p>When Cupid came on one occasion to visit Lord Kṛṣṇa, some devotee addressed him thus: "My dear Cupid, because you have been so fortunate as to have placed your eyesight on the lotus feet of Kṛṣṇa, the drops of perspiration on your body have become frozen, and they resemble kaṇṭakī fruits (a kind of small fruit found in thorny bushes)." These are signs of ecstasy and veneration for the Supreme Personality of Godhead. When the princes of the Yadu dynasty heard the vibration of Kṛṣṇa's Pāñcajanya conchshell, the hairs on their bodies immediately stood up in ecstatic jubilation. It seemed at that time that all the hairs on the bodies of the princes were dancing in ecstasy.</p>
<p>In addition to jubilation, there are sometimes symptoms of disappointment. Pradyumna once addressed Sāmba with these words: "My dear Sāmba, you are such a glorified personality! I have seen that once when you were playing on the ground, your body became covered with dust; yet our father, Lord Kṛṣṇa, still took you up on His lap. But I am so unfortunate that I could never get such love from our father!" This statement is an example of disappointment in love.</p>
<p>To regard Kṛṣṇa as one's superior is called reverential feeling, and when, in addition to this, a devotee feels that Kṛṣṇa is his protector, his transcendental love for Kṛṣṇa is increased, and his combined feelings are called reverential devotion. When this steady reverential devotion increases further, it is called love of Godhead in reverential devotion. Attraction and affection are two prominent symptoms of this stage. In this reverential devotional attitude, Pradyumna never talked to his father in a loud voice. In fact, he never so much as unlocked the lips of his mouth, nor did he ever show his face filled with tears. He would always glance only at the lotus feet of his father.</p>
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